Henry Hudson, employed by the Dutch India Company, anchored off of Manhattan in 1609 and traded with local Indians. Hudson then headed up the river (later named the Hudson River) seeking Northwest Passage to Asia. Other Dutch settlers soon followed. Delawares and Mahicans, who had been living along the coast of New Jersey and up the Hudson River when the Dutch arrived, were driven westward by expanding European settlements. The Reverend John Heckwelder, a Moravian missionary in the Ohio Valley, took down this particular narrative in the 1760s “as it was related to me by aged and respected” Delawares and Mahicans. Indian stories of the first encounters between Indians and Europeans often depicted the Europeans as “the great Mannitoo” or Supreme Being. This account went on to describe the trading and hospitality that followed the first encounter and the Europeans’ eventual desire for land above all else.
A long time ago, when there was no such thing known to-the Indians as people with a white skin,(their expression,). some Indians who had been out a-fishing, and where the sea widens, espied at a great distance something remarkably large swimming, or floating on the water, and such as they had never seen before. They immediately returning to the shore apprised their countrymen of what they had seen, and pressed them to go out with them and discover what it might be. These together hurried out, and saw to their great surprise the phenomenon, but could not agree what it might be; some concluding it either to be an uncommon large fish, or other animal, while others were of opinion it must be some very large house. It was at length agreed among those who were spectators, that as this phenomenon moved towards the land, whether or not it was an animal, or anything that had life in it, it would be well to inform all the Indians on the inhabited islands of what they had seen, and put them on their guard. Accordingly, they sent runners and watermen off to carry the news to their scattered chiefs, that these might send off in every direction for the warriors to come in. These arriving in numbers, and themselves viewing the strange appearance, and that it was actually moving towards them, (the entrance of the river or bay,) concluded it to be a large canoe or house, in which the great Mannitto (great or Supreme Being) himself was, and that he probably was coming to visit them. By this time the chiefs of the different tribes were assembled on York Island, and were counselling (or deliberating) on the manner they should receive their Mannitto on his arrival. Every step had been taken to be well provided with a plenty of meat for a sacrifice; the women were required to prepare the best of victuals; idols or images were examined and put in order; and a grand dance was supposed not only to be an agreeable entertainment for the Mannitto, but might, with the addition of a sacrifice, contribute towards appeasing him, in case he was angry with them. The conjurors were also set to work, to determine what the meaning of this phenomenon was, and what the result would be. Both to these, and to the chiefs and wise men of the nation, men, women, and children were looking up for advice and protection. Between hope and fear, and in confusion, a dance commenced. While in this situation fresh runners arrive declaring it a house of various colours, and crowded with living creatures. It now appears to be certain that it is the great Mannitto bringing them some kind of game, such as they had not before; but other runners soon after arriving, declare it a large house of various colours, full of people, yet of quite a different colour than they (the Indians) are of; that they were also dressed in a different manner from them, and that one in particular appeared altogether red, which must be the Mannitto himself. They are soon hailed from the vessel, though in a language they do not understand; yet they shout (or yell) in their way. Many are for running off to the woods, but are pressed by others to stay, in order not to give offence to their visitors, who could find them out, and might destroy them. The house (or large canoe, as some will have it,) stops, and a smaller canoe comes ashore with the red man and some others in it; some stay by this canoe to guard it. The chiefs and wise men (or councillors) had composed a large circle, unto which the red-clothed man with two others approach. He salutes them with friendly countenance, and they return the salute after their manner. They are lost in admiration, both as to the colour of the skin (of these whites) as also to their manner of dress, yet most as to the habit of him who wore the red clothes, which shone with something they could not account for. He must be the great Mannitto (Supreme Being,) they think, but why should he have a white skin? A large hockhack is brought forward by one of the (supposed) Mannitto’s servants, and from this a substance is poured out into a small cup (or glass) and handed to the Mannitto. The (expected) Mannitto drinks; has the glass filled again, and hands it to the chief next to him to drink. The chief receives the glass, but only smelleth at it, and passes it on to the next, chief, who does the same. The glass thus passes through the circle without the contents being tasted by any one; and is upon the point of being returned again to the red-clothed man, when one of their number, a spirited man and great warrior jumps up, harangues the assembly on the impropriety of returning the glass with the contents in it; that the same was handed them by the Mannitto in order that they should drink it, as he himself had done before them ; that this would please him; but to return what he had given to them might provoke him, and be the cause of their being destroyed by him. And that, since he believed it for the good of the nation that the contents offered them shouldbe drank, and as no one was willing to drink it he would, let the consequence be what it would; and that it was better for one man to die, than a whole nation to be destroyed. He then took the glass and bidding the assembly a farewell, drank it off.Every eye was fixed on their resolute companion to see what an effect this would have upon him, and he soon beginning to stagger about, and at last dropping to the ground, they bemoan him. He falls into a sleep, and they view him as expiring. He awakes again, jumps up, and declares that he never felt himself before so happy as after he had drank the cup. Wishes for more. His wish is granted; and the whole assembly soon join him, and become intoxicated.
After this general intoxication had ceased, (during which time the whites had confined themselves to their vessel,) the man with the red clothes returned again to them, and distributed presents among them, to wit, beads, axes, hoes, stockings, &c. They say that they had become familiar to each other, and were made to understand by signs; that they now would return home, but would visit them next year again, when they would bring them more presents, arid stay with them awhile; but that, as they could not live without eating, they should then want a little land of them to sow some seeds in order to raise herbs to put in their broth. That the vessel arrived the season following, and they were much rejoiced at seeing each other; but that the whites laughed at them (the Indians,) seeing they knew not the use of the axes, hoes, &c., they had given them, they having had these hanging to their breasts as ornaments; and the stockings they had made use of as tobacco pouches. The whites now put handles (or helves) in the former, and cut trees down before their eyes, and dug the ground, and showed them the use of the stockings. Here (say they) a general laughter ensued among them (the Indians), that they had remained for so long a tribe ignorant of the use of so valuable implements; and had borne with the weight of such heavy metal hanging to their necks for such a length of time. They took every white man they saw for a Mannitto, yet inferior and attendant to the supreme Mannitto, to wit, to the one which wore the red and laced clothes. Familiarity daily increasing between them and the whites, the latter now proposed to stay with them, asking them only for so much land as the hide of a bullock would cover (or encompass,) which hide was brought forward and spread on the ground before them. That they readily granted this request; whereupon the whites took a knife, and beginning at one place on this hide, cut it up into a rope not thicker than the finger of a little child, so that by the time this hide was cut up there was a great heap. That this rope was drawn out to a great distance, and then brought round again, so that both ends might meet. That they carefully avoided its breaking, and that upon the whole it encompassed a large piece of ground. That they (the Indians) were surprised at the superior wit of the whites, but did not wish to contend with them about a little land, as they had enough. That they and the whites lived for a long time contentedly together, although these asked from time to time more land of them; and proceeding higher up the Mahicanittuk (Hudson river), they believed they would soon want all their country, and which at this time was already the case.
Source: New-York Historical Society Collections, 2nd ser., (1841), vol. 1: 71–74.