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“Natural and Inalienable Right to Freedom”: Slaves’ Petition for Freedom to the Massachusetts Legislature, 1777.

The colonists’ revolutionary struggle against British political authority also raised issues about equality and human rights at home. Enslaved people throughout the colonies seized upon the rhetoric of liberty and equality to point out the contradiction of fighting Great Britain over principles not fully followed by the colonies themselves; they also appealed to Christian precepts. Scores of petitions flooded the newly established state legislatures. This one, submitted to the Massachusetts General Court in 1777, linked the cause of American freedom with the struggle of African Americans for liberty. Several lawsuits seeking freedom were successful. When Quok Walker sued for his freedom and back wages in 1781, the Massachusetts Chief Justice ruled that his enslavement violated the new state constitution’s statement that “men are born free and Equal.” His case effectively ended slavery in Massachusetts and other New England states.

To The Honorable Counsel & House of [Representa]tives for the State of Massachusitte [Massachusetts] Bay in General Court assembled, Jan. 13, 1777.

The petition of A Great Number of Blackes detained in a State of slavery in the Bowels of a free & Christian Country Humbly shuwith [showeth] that your Petitioners apprehend that thay [they] have in Common with all other men a Natural and Unaliable [inalienable] Right to that freedom which the Grat Parent of the Unavers hath Bestowed equalley on all menkind and which they have Never forfuted by any Compact or agreement whatever—but thay wher Unjustly Dragged by the hand of cruel Power from their Derest friends and sum of them Even torn from the Embraces of their tender Parents—from A popolous Pleasant and plentiful contry and in violation of Laws of Nature and off Nations and in defiance of all the tender feelings of humanity Brough hear Either to Be sold Like Beast of Burthen & Like them Condemnd to Slavery for Life—Among A People Profesing the mild Religion of Jesus A people Not Insensible of the Secrets of Rational Being Nor without spirit to Resent the unjust endeavours of others to Reduce them to a state of Bondage and Subjection your honouer Need not to be informed that A Life of Slavery Like that of your petioners Deprived of Every social privilege of Every thing Requisit to Render Life Tolable is far worse then Nonexistence.

[In Imitat]ion of the Lawdable Example of the Good People of these States your petitiononers have Long and Patiently waited the Evnt of petition after petition By them presented to the Legislative Body of this state and cannot but with Grief Reflect that their Success hath ben but too similar they Cannot but express their Astonishment that It has Never Bin Consirdered that Every Principle form which Amarica has Acted in the Cours of their unhappy Dificultes with Great Briton Pleads Stronger than A thousand arguments in favowrs of your petioners they therfor humble Beseech your honours to give this petion [petition] its due weight & consideration & cause an act of the Legislatur to be past Wherby they may be Restored to the Enjoyments of that which is the Naturel Right of all men—and their Children who wher Born in this Land of Liberty may not be heald as Slaves after they arrive at the age of twenty one years so may the Inhabitance of this Stats No longer chargeable with the inconsistancey of acting themselves the part which they condem and oppose in others Be prospered in their present Glorious struggle for Liberty and have those Blessing to them, &c.

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Source: Collections of the Massachusetts Historical Society, 5th Series, III (Boston, 1877), pp. 436–37.