Ex-Slave 101 Years of Age
Has Never Shaken Hands Since 1863
Was on Knees Scrubbing when Freedom Gun Fired

I'm a hund'ed an' one years old now, son. De only one livin' in my crowd frum de days I wuz a slave. Mr. Fuller, my master, who was president of the Firs' National Bank, owned the fambly of us except my father. There were eight men an' women with five girls an' six boys workin' for him. Most o' them wus hired out. De house in which we stayed is still dere with de sisterns an' slave quarters. I always go to see de old home which is on St. Phillip Street.

My ma had t'ree boys an' t'ree girls who did well at their work. Hope Mikell, my eldest brodder, an' James wus de shoemaker. William Fuller, son of our Master, wus de bricklayer. Margurite an' Catharine wus de maids an' look as de children.

My pa b'long to a man on Edisto Island. Frum what he said, his master was very mean. Pa real name wus Adam Collins but he took his master' name; he wus de coachman. Pa did supin one day en his master whipped him. De next day which wus Monday, pa carry him 'bout four miles frum home in de woods an' give him de same 'mount of lickin' he wus given on Sunday. He tied him to a tree an' unhitched de horse so it couldn't git tie-up an' kill e self. Pa den gone to de landin' an' cetch a boat dat wus comin' to Charleston wood fa'm products. He (was) permitted by his master to go to town on errands, which helped him to go on de boat without bein' question'. W'en he got here he gone on de water-front an' ax for a job on a ship so he could git to de North. He got de job an' sail' wood de ship. Dey search de island up an' down for him wood houndogs en w'en it wus t'ought he wus drowned, 'cause dey track him to de river, did dey give up. One of his master' friend gone to New York en went in a store w'ere pa wus employed as a clerk. He recognize' pa is easy is pa recognize' him. He gone back home an' tell pa master who know den dat pa wusn't comin' back an' before he died he sign' papers dat pa wus free. Pa' ma wus dead an' he come down to bury her by de permission of his master' son who had promised no ha'm would come to him, but dey wus' fixin' plans to keep him, so he went to de Work House an' ax to be sold 'cause any slave could see e self if e could git to de Work House. But it wus on record down dere so dey couldn't sell 'im an' told him his master' people couldn't hold him a slave.

People den use to do de same t'ings dey do now. Some marry an' some live together jus' like now. One t'ing, no minister nebber say in readin' de matrimony "let no man put asounder" 'cause a couple would be married tonight an' tomorrow one would be taken away en be sold. All slaves wus married in dere master house, in de livin' room where slaves an' dere missus an' mossa wus to witness de ceremony. Brides use to wear some of de finest dress an' if dey could afford it, have de best kind of furniture. Y our master nor your missus objected to good t'ings.

I'll always 'member Clory, de washer. She wus very high-tempered. She was a mulatto with beautiful hair she could sit on; Clory didn't take foolishness frum anybody. One day our missus gone in de laundry an' find fault with de clothes. Clory didn't do a t'ing but pick her up bodily an' throw 'er out de door. Dey had to sen' fur a doctor 'cause she pregnant an' less than two hours de baby wus bo'n. Afta dat she begged to be sold ur she didn't [want] to kill missus, but our master ain't nebber want to sell his slaves. But dat didn't keep Clory frum gittin' a brutal whippin'. Dey whip' 'er until dere wusn't a white spot on her body. Dat wus de worst I ebber see a human bein' got sucha beatin'. I t'ought she wus goin' to die, but she got well an' didn't get any better but meaner until our master decide it wus bes' to rent her out. She willingly agree' since she wusn't 'round missus. She hated an' detest' both of them an' all de fambly.

W'en any slave wus whipped all de other slaves wus made to watch. I see women hung frum de ceilin' of buildin's an' whipped with only supin tied 'round her lower part of de body, until w'en dey wus taken down, dere wusn't breath in de body. I had some terribly bad experiences.

Yankees use to come t'rough de streets, especially de Big Market, huntin' those who want to go to de "free country" as dey call' it. M en an' women wus always missin' an' nobody could give 'count of dere disappearance. De men wus train' up North fur sojus.

De white race is so brazen. Dey come here an' run de Indians frum dere own lan', but dey couldn't make dem slaves 'cause dey wouldn't stan' for it. Indians use to git up in trees an' shoot dem with poison arrow. W'en dey couldn't make dem slaves den dey gone to Africa an' bring dere black brother and sister. Dey say 'mong themselves, "we gwine mix dem up en make ourselves king. Dats de only way we'd git even with de Indians."

All time, night an' day, you could hear men an' women screamin' to de tip of dere voices as either ma, pa, sister, or brother wus take without any warnin' an' sell. Some time mother who had only one chile wus separated fur life. People wus always dyin' frum a broken heart.

One night a couple married an' de next mornin' de boss sell de wife. De gal ma got in in de street an' cursed de white woman fur all she could find. She said: "dat damn white, pale-face bastard sell my daughter who jus' married las' night," an' other ti'ings. The white man tresten' her to call de police if she didn't stop, but de collud woman said: "hit me or call de police. I redder die dan to stan' dis any longer." De police took her to de Work House by de white woman orders an' what became of 'er, I never hear.

W'en de war began we wus taken to Aiken, South Ca'lina w'ere we stay' until de Yankees come t'rough. We could see balls sailin' t'rough de air w'en Sherman wus comin'. Bumbs h it trees in our yard. W'en de freedom gun wus fired, I wus on my 'nees scrubbin'. Dey tell me I wus free but I didn't b'lieve it.

In de days of slavery woman wus jus' given time 'nough to deliver dere babies. Dey deliver de baby 'bout eight in de mornin' an' twelve had to be back to work.

I wus a member of Emmanuel African Methodist Episcopal Church for 67 years. Big Zion, across de street wus my church before den an' before Old Bethel w'en I lived on de other end of town.

Sence Lincoln shook hands with his assasin who at de same time shoot him, frum dat day I stop shakin' hands, even in de church, an' you know how long dat wus. I don't b'lieve in kissin' neider fur all carry dere meannesses. De Master wus betrayed by one of his bosom frien' with a kiss.

WHO WAS THE INTERVIEWER? Augustus Ladson conducted this interview with Susan "Hamilton," clearly the same person as Susan Hamlin. Ladson's racial identity is unknown, but this account of the interview strongly suggests that he was black. Even in Depression-era South Carolina, Hamilton/Hamlin could only have spoken about the brutalities of slavery so frankly and without fear of recrimination to a fellow African American.