=========================================================================
Date: Wed, 1 Oct 2003 10:42:32 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Charles Payne
Subject: Opening Statement from Charles Payne
MIME-Version: 1.0
Content-Transfer-Encoding: quoted-printable
Content-Type: text/plain; charset=ISO-8859-1
I am very much looking forward to this month=92s discussion. Members of the =
forum should
feel free to raise whatever issues are important to them. Just to get things=
started, I am going
to suggest some possible topics but these should not be taken as anything mo=
re than
suggestions.
We have a series of teachable moments coming up: the fiftieth anniversary of=
Brown v. Board,
the fortieth of the signing of the 1964 Civil Rights acts, the fortieth of t=
he Mississippi
Summer Project, which included the assassinations of Mickey Schwerner, James=
Chaney and
Andrew Goodman. The year 2005 will be the fortieth anniversary of the Selma=
march and the
1965 Voting Rights Act. How should these events be remembered? How should =
they be
framed for students of various ages? Are some of them overrated? I suspect =
that some of you
will not be comfortable with focusing on events as a pedagogical strategy an=
d that=92s fine. You
should say that and that will give us our first argument. These are teachabl=
e moments in the
sense that students will be hearing about them outside of class and thus, fo=
r a while, may be
more than normally curious about some of them. Still, by no means should thi=
s preclude
earlier events: Montgomery, the sit-ins, the Freedom Rides and so forth. In =
fact, I=92m curious
about how members of the Forum saw the recent flurry of interest in the Marc=
h on
Washington.
For those not interested in events, there are any number of themes/issues ab=
out which we
might raise similar questions: the radicalization of the movement, redbaitin=
g, nonviolence,
organizing versus mobilizing, nationalism, the international dimensions of t=
he movement,
school desegregation and its consequences, direct action, top-down versus
bottom-up conceptions of history, interracialism, the role of the Federal g=
overnment,
liberalism, triumphalism. By triumphalism, all I refer to is the tendency, w=
hich used to be
pretty much the standard in US history texts, as presenting the movement as =
=93a great victory
for all Americans.=94 There is no doubt that the movement was a great step =
forward in many
ways but I always assume that events of this magnitude have complicated cons=
equences. We
need a more precise accounting of what went well and what poorly.
I would also be interested in talking about teaching. What works best in you=
r teaching? What
lessons or approaches? Other than =93Eyes on the Prize,=94 are there audiovi=
sual products that
you have been impressed with? Have you found ways to teach that emphasize t=
he role of
=93ordinary=94 people in making change? Ways of getting students to think mo=
re deeply about
what =93citizenship=94 is or should be? How do you deal with issues of gende=
r in the movement?
What changes have you made in your teaching since you started teaching this =
material? How
do your students react to this material? Does their race or ethnicity make =
any difference in
their reaction? Does your race or ethnicity make any difference in the way s=
tudents respond
to you? Are some parts of the history especially ticklish to present? Have =
you had any
reactions from parents?
Lastly, a point about definition. The movement can be understood broadly or =
narrowly. In
the narrower conceptions, it is refers to something that happened between th=
e mid-fifties
and the mid-sixties, aimed at generating Federal legislation supportive of B=
lack political and
social inclusion. I think of the movement more broadly: as something that
began well before the 1950s and extended long after it, as something that re=
flected a full
range of Black aspiration, including economic inclusion and the desire for s=
elf-assertion and
self-determination, as something that included Black Power as much as it did=
nonviolence.
People should feel free to raise questions about all of it.
Again, I am looking forward to the conversation.
In struggle,
Charles Payne
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Wed, 1 Oct 2003 11:06:07 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Patrick Jones
Subject: Re: Opening Statement from Charles Payne
In-Reply-To:
Mime-Version: 1.0
Content-Type: text/plain; charset="us-ascii"; format=flowed
Greetings from Allegheny College. I am a new faculty member here, recently
moved from Madison, Wisconsin, where I completed my PhD with Tim Tyson. My
dissertation and current book project is on race relations and civil rights
insurgency in Milwaukee from the late-50s through 1970. As a result, I
would like to suggest one addition to Prof. Payne's intriguing list of
possible avenues for us to take. My work is aimed at the northern movement
which has been too often ignored or reduced to a couple of simple
tropes: urban rebellion, violence, the decline of the movement, etc. From
my own work and the work of others (Komozi Woodard, Jeanne Theoharris,
Martha Biondi and more) it is becoming increasingly clear that there was a
lot more going on in the North than we have traditionally given credit. I
hope that we might broaden our discussion to also include areas outside the
South!
Thanks and I look forward to this ongoing discussion!
Best,
Patrick Jones
At 10:42 AM 10/1/2003 -0400, you wrote:
>I am very much looking forward to this month's discussion. Members of the
>forum should
>feel free to raise whatever issues are important to them. Just to get
>things started, I am going
>to suggest some possible topics but these should not be taken as anything
>more than
>suggestions.
>
>We have a series of teachable moments coming up: the fiftieth anniversary
>of Brown v. Board,
>the fortieth of the signing of the 1964 Civil Rights acts, the fortieth of
>the Mississippi
>Summer Project, which included the assassinations of Mickey Schwerner,
>James Chaney and
>Andrew Goodman. The year 2005 will be the fortieth anniversary of the
>Selma march and the
>1965 Voting Rights Act. How should these events be remembered? How
>should they be
>framed for students of various ages? Are some of them overrated? I
>suspect that some of you
>will not be comfortable with focusing on events as a pedagogical strategy
>and that's fine. You
>should say that and that will give us our first argument. These are
>teachable moments in the
>sense that students will be hearing about them outside of class and thus,
>for a while, may be
>more than normally curious about some of them. Still, by no means should
>this preclude
>earlier events: Montgomery, the sit-ins, the Freedom Rides and so forth.
>In fact, I'm curious
>about how members of the Forum saw the recent flurry of interest in the
>March on
>Washington.
>
>For those not interested in events, there are any number of themes/issues
>about which we
>might raise similar questions: the radicalization of the movement,
>redbaiting, nonviolence,
>organizing versus mobilizing, nationalism, the international dimensions of
>the movement,
>school desegregation and its consequences, direct action, top-down versus
>bottom-up conceptions of history, interracialism, the role of the Federal
>government,
>liberalism, triumphalism. By triumphalism, all I refer to is the tendency,
>which used to be
>pretty much the standard in US history texts, as presenting the movement
>as "a great victory
>for all Americans." There is no doubt that the movement was a great step
>forward in many
>ways but I always assume that events of this magnitude have complicated
>consequences. We
>need a more precise accounting of what went well and what poorly.
>
>I would also be interested in talking about teaching. What works best in
>your teaching? What
>lessons or approaches? Other than "Eyes on the Prize," are there
>audiovisual products that
>you have been impressed with? Have you found ways to teach that emphasize
>the role of
>"ordinary" people in making change? Ways of getting students to think more
>deeply about
>what "citizenship" is or should be? How do you deal with issues of gender
>in the movement?
>
>What changes have you made in your teaching since you started teaching
>this material? How
>do your students react to this material? Does their race or ethnicity
>make any difference in
>their reaction? Does your race or ethnicity make any difference in the way
>students respond
>to you? Are some parts of the history especially ticklish to present?
>Have you had any
>reactions from parents?
>
>Lastly, a point about definition. The movement can be understood broadly
>or narrowly. In
>the narrower conceptions, it is refers to something that happened between
>the mid-fifties
>and the mid-sixties, aimed at generating Federal legislation supportive of
>Black political and
>social inclusion. I think of the movement more broadly: as something that
>began well before the 1950s and extended long after it, as something that
>reflected a full
>range of Black aspiration, including economic inclusion and the desire for
>self-assertion and
>self-determination, as something that included Black Power as much as it
>did nonviolence.
>People should feel free to raise questions about all of it.
>
>Again, I am looking forward to the conversation.
>
>In struggle,
>
>Charles Payne
>
>This forum is sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Wed, 1 Oct 2003 09:05:23 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: David Leonard
Subject: Re: Opening Statement from Charles Payne
It in the spirit of transcending boundaries . . . If we intend to
transcend the southern/northern binary, in terms of the south
representing nonviolent direct action/organizing and the North
inhabiting the simplistic tropes of violence/rebellion/nationalist, we
must not erase the West from the historiography. In addition to the
role of West Coast students during Freedom Summer and the affects of
their participation on the development of Black Studies (Lea Redmond has
a wonderful dissertation in which she connects Freedom Schools to the
development of Black Studies at Berkeley and San Francisco State), the
expansive level of organizing and social agitation that transpired in
Los Angeles, San Francisco, Seattle and Portland requires attention and
discussion as well
Dr. David Leonard
Assistant Professor
Comparative Ethnic Studies
Washington State University
509 335-6854
----- Original Message -----
From: "Patrick Jones"
To:
Sent: Wednesday, October 01, 2003 8:06 AM
Subject: Re: Opening Statement from Charles Payne
> Greetings from Allegheny College. I am a new faculty member here,
recently
> moved from Madison, Wisconsin, where I completed my PhD with Tim
Tyson. My
> dissertation and current book project is on race relations and civil
rights
> insurgency in Milwaukee from the late-50s through 1970. As a result,
I
> would like to suggest one addition to Prof. Payne's intriguing list of
> possible avenues for us to take. My work is aimed at the northern
movement
> which has been too often ignored or reduced to a couple of simple
> tropes: urban rebellion, violence, the decline of the movement, etc.
From
> my own work and the work of others (Komozi Woodard, Jeanne Theoharris,
> Martha Biondi and more) it is becoming increasingly clear that there
was a
> lot more going on in the North than we have traditionally given
credit. I
> hope that we might broaden our discussion to also include areas
outside the
> South!
>
> Thanks and I look forward to this ongoing discussion!
>
> Best,
> Patrick Jones
>
>
> At 10:42 AM 10/1/2003 -0400, you wrote:
> >I am very much looking forward to this month's discussion. Members of
the
> >forum should
> >feel free to raise whatever issues are important to them. Just to get
> >things started, I am going
> >to suggest some possible topics but these should not be taken as
anything
> >more than
> >suggestions.
> >
> >We have a series of teachable moments coming up: the fiftieth
anniversary
> >of Brown v. Board,
> >the fortieth of the signing of the 1964 Civil Rights acts, the
fortieth of
> >the Mississippi
> >Summer Project, which included the assassinations of Mickey
Schwerner,
> >James Chaney and
> >Andrew Goodman. The year 2005 will be the fortieth anniversary of
the
> >Selma march and the
> >1965 Voting Rights Act. How should these events be remembered? How
> >should they be
> >framed for students of various ages? Are some of them overrated? I
> >suspect that some of you
> >will not be comfortable with focusing on events as a pedagogical
strategy
> >and that's fine. You
> >should say that and that will give us our first argument. These are
> >teachable moments in the
> >sense that students will be hearing about them outside of class and
thus,
> >for a while, may be
> >more than normally curious about some of them. Still, by no means
should
> >this preclude
> >earlier events: Montgomery, the sit-ins, the Freedom Rides and so
forth.
> >In fact, I'm curious
> >about how members of the Forum saw the recent flurry of interest in
the
> >March on
> >Washington.
> >
> >For those not interested in events, there are any number of
themes/issues
> >about which we
> >might raise similar questions: the radicalization of the movement,
> >redbaiting, nonviolence,
> >organizing versus mobilizing, nationalism, the international
dimensions of
> >the movement,
> >school desegregation and its consequences, direct action, top-down
versus
> >bottom-up conceptions of history, interracialism, the role of the
Federal
> >government,
> >liberalism, triumphalism. By triumphalism, all I refer to is the
tendency,
> >which used to be
> >pretty much the standard in US history texts, as presenting the
movement
> >as "a great victory
> >for all Americans." There is no doubt that the movement was a great
step
> >forward in many
> >ways but I always assume that events of this magnitude have
complicated
> >consequences. We
> >need a more precise accounting of what went well and what poorly.
> >
> >I would also be interested in talking about teaching. What works best
in
> >your teaching? What
> >lessons or approaches? Other than "Eyes on the Prize," are there
> >audiovisual products that
> >you have been impressed with? Have you found ways to teach that
emphasize
> >the role of
> >"ordinary" people in making change? Ways of getting students to think
more
> >deeply about
> >what "citizenship" is or should be? How do you deal with issues of
gender
> >in the movement?
> >
> >What changes have you made in your teaching since you started
teaching
> >this material? How
> >do your students react to this material? Does their race or
ethnicity
> >make any difference in
> >their reaction? Does your race or ethnicity make any difference in
the way
> >students respond
> >to you? Are some parts of the history especially ticklish to
present?
> >Have you had any
> >reactions from parents?
> >
> >Lastly, a point about definition. The movement can be understood
broadly
> >or narrowly. In
> >the narrower conceptions, it is refers to something that happened
between
> >the mid-fifties
> >and the mid-sixties, aimed at generating Federal legislation
supportive of
> >Black political and
> >social inclusion. I think of the movement more broadly: as something
that
> >began well before the 1950s and extended long after it, as something
that
> >reflected a full
> >range of Black aspiration, including economic inclusion and the
desire for
> >self-assertion and
> >self-determination, as something that included Black Power as much as
it
> >did nonviolence.
> >People should feel free to raise questions about all of it.
> >
> >Again, I am looking forward to the conversation.
> >
> >In struggle,
> >
> >Charles Payne
> >
> >This forum is sponsored by History Matters--please visit our Web site
at
> >http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>
> This forum is sponsored by History Matters--please visit our Web site
at http://historymatters.gmu.edu for more resources for teaching U.S.
History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Wed, 1 Oct 2003 13:33:22 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Claudia Slate
Subject: Civil Rights readings
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boundary="----=_NextPart_000_01E2_01C38820.9577E720"
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charset="iso-8859-1"
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This link to UCF is a very helpful one that recommends readings and =
films in connection to Brown v. Board: =
http://www.undergraduatestudies.ucf.edu/community/home2.html
For a broader context, I have found the movie Freedom Song well worth =
the viewing, and I have also heard that Freedom on my Mind (about Fannie =
Lou Hamer) is very good.
Claudia Slate
Professor of English
Florida Southern College
Lakeland, FL=20
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
------=_NextPart_000_01E2_01C38820.9577E720
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charset="iso-8859-1"
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This link to UCF is a very =
helpful one that=20
recommends readings and films in connection to Brown v. =
Board: htt=
p://www.undergraduatestudies.ucf.edu/community/home2.html
F=
or=20
a broader context, I have found the movie Freedom Song well worth the =
viewing,=20
and I have also heard that Freedom on my Mind (about Fannie Lou Hamer) =
is very=20
good.
Claudia Slate
Professor of English
Florida Southern=20
College
Lakeland, FL
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
------=_NextPart_000_01E2_01C38820.9577E720--
=========================================================================
Date: Wed, 1 Oct 2003 13:43:01 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: AmyRuth.Tobol@ESC.EDU
Subject: Re: Opening Statement from Charles Payne
MIME-Version: 1.0
Content-type: text/plain; charset=US-ASCII
Greetings - I'm excited about the opportunity to communicate with others
teaching/writing about the civil rights movement. My own interest is in
thinking/teaching/talking about the civil rights movement in a more
non-linear fashion. I think of the movement as something without a
definable beginning or end, but with many historic and/or public moments;
as a movement ebbing and flowing in different ways in different parts of
the country and in different segments of the population. Because of this
complexity, I do sometimes find it hard to give students a real "flavor" of
what the movement was/is all about. To get to the individual experience, I
use oral histories. I look for oral histories not of the stars, but of
people who were moved to participate in small and big ways out of their own
sense of self, morality, and/or place. I would also be very interested in
materials people use.
Lately, I've been thinking about how people are defining a civil rights
movement today. For example, the AFL-CIO and others have sponsored a
Freedom Ride in support of immigrants rights, workplace rights, etc. which
will culminate in a rally in NYC this Saturday, October 4. It's being
publicized as the "new" civil rights movement. Any thoughts on this?
I currently teach sociology & legal studies at Empire State College in NY,
where right now, probably at least half of my students are New York City
police officers. So teaching about the civil rights movement is
particularly challenging, to say the least!
My academic research involves a civil rights organization that was
incorporated in 1964 and I'm aiming to get an article out for what would
have been it's fortieth anniversary, had it survived. It is rooted in a
series of oral histories I conducted several years ago. The organization
was the Law Students Civil Rights Research Council which facilitated law
student involvement in civil rights movements throughout the United States.
I have a particular interest in the participation of the legal community
(lawyers, law students, legal workers) in the civil rights movement through
the sixties, seventies and eighties.
I'm interested to hear what others are doing and thinking about, too!
Amy Ruth Tobol
Assistant Professor
Empire State College
223 Store Hill Rd.
Old Westbury, NY 11568
516-997-4700 x141
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Wed, 1 Oct 2003 13:52:38 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Mike Zaffuts
Subject: Music of the Movement
Mime-Version: 1.0
Content-Type: text/plain; format=flowed
Greetings -
I am currently working on my Masters thesis at SUNY Brockport. The thesis
details the music of the early, nonviolent portion of the Movement. The four
major campaigns I would like to detail are the Sit-ins, Freedom Rides,
Freedom Summer, and Selma Project. My basic take is that the music of this
portion of the Movement reflected the nonviolent mindset of the protesters
and acted as a source of strength and unity for them. In addition, it was a
defining characteristic of that particular group; it set them apart from
society at large. If any forum members can offer evidence that either
supports or refutes the thesis please post a message or send a separate
email to cmzaffuts@hotmail.com. I would also appreciate ANY feedback from
anyone who participated in any of these events, or those who can refer me to
someone who was involved. I look forward to hearing from you all.
Mike Zaffuts (cmzaffuts@hotmail.com)
>From: David Leonard
>Reply-To: Teaching the Civil Rights Movement
>
>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
>Subject: Re: Opening Statement from Charles Payne
>Date: Wed, 1 Oct 2003 09:05:23 -0700
>
>It in the spirit of transcending boundaries . . . If we intend to
>transcend the southern/northern binary, in terms of the south
>representing nonviolent direct action/organizing and the North
>inhabiting the simplistic tropes of violence/rebellion/nationalist, we
>must not erase the West from the historiography. In addition to the
>role of West Coast students during Freedom Summer and the affects of
>their participation on the development of Black Studies (Lea Redmond has
>a wonderful dissertation in which she connects Freedom Schools to the
>development of Black Studies at Berkeley and San Francisco State), the
>expansive level of organizing and social agitation that transpired in
>Los Angeles, San Francisco, Seattle and Portland requires attention and
>discussion as well
>
>Dr. David Leonard
>Assistant Professor
>Comparative Ethnic Studies
>Washington State University
>509 335-6854
>----- Original Message -----
>From: "Patrick Jones"
>To:
>Sent: Wednesday, October 01, 2003 8:06 AM
>Subject: Re: Opening Statement from Charles Payne
>
>
> > Greetings from Allegheny College. I am a new faculty member here,
>recently
> > moved from Madison, Wisconsin, where I completed my PhD with Tim
>Tyson. My
> > dissertation and current book project is on race relations and civil
>rights
> > insurgency in Milwaukee from the late-50s through 1970. As a result,
>I
> > would like to suggest one addition to Prof. Payne's intriguing list of
> > possible avenues for us to take. My work is aimed at the northern
>movement
> > which has been too often ignored or reduced to a couple of simple
> > tropes: urban rebellion, violence, the decline of the movement, etc.
>From
> > my own work and the work of others (Komozi Woodard, Jeanne Theoharris,
> > Martha Biondi and more) it is becoming increasingly clear that there
>was a
> > lot more going on in the North than we have traditionally given
>credit. I
> > hope that we might broaden our discussion to also include areas
>outside the
> > South!
> >
> > Thanks and I look forward to this ongoing discussion!
> >
> > Best,
> > Patrick Jones
> >
> >
> > At 10:42 AM 10/1/2003 -0400, you wrote:
> > >I am very much looking forward to this month's discussion. Members of
>the
> > >forum should
> > >feel free to raise whatever issues are important to them. Just to get
> > >things started, I am going
> > >to suggest some possible topics but these should not be taken as
>anything
> > >more than
> > >suggestions.
> > >
> > >We have a series of teachable moments coming up: the fiftieth
>anniversary
> > >of Brown v. Board,
> > >the fortieth of the signing of the 1964 Civil Rights acts, the
>fortieth of
> > >the Mississippi
> > >Summer Project, which included the assassinations of Mickey
>Schwerner,
> > >James Chaney and
> > >Andrew Goodman. The year 2005 will be the fortieth anniversary of
>the
> > >Selma march and the
> > >1965 Voting Rights Act. How should these events be remembered? How
> > >should they be
> > >framed for students of various ages? Are some of them overrated? I
> > >suspect that some of you
> > >will not be comfortable with focusing on events as a pedagogical
>strategy
> > >and that's fine. You
> > >should say that and that will give us our first argument. These are
> > >teachable moments in the
> > >sense that students will be hearing about them outside of class and
>thus,
> > >for a while, may be
> > >more than normally curious about some of them. Still, by no means
>should
> > >this preclude
> > >earlier events: Montgomery, the sit-ins, the Freedom Rides and so
>forth.
> > >In fact, I'm curious
> > >about how members of the Forum saw the recent flurry of interest in
>the
> > >March on
> > >Washington.
> > >
> > >For those not interested in events, there are any number of
>themes/issues
> > >about which we
> > >might raise similar questions: the radicalization of the movement,
> > >redbaiting, nonviolence,
> > >organizing versus mobilizing, nationalism, the international
>dimensions of
> > >the movement,
> > >school desegregation and its consequences, direct action, top-down
>versus
> > >bottom-up conceptions of history, interracialism, the role of the
>Federal
> > >government,
> > >liberalism, triumphalism. By triumphalism, all I refer to is the
>tendency,
> > >which used to be
> > >pretty much the standard in US history texts, as presenting the
>movement
> > >as "a great victory
> > >for all Americans." There is no doubt that the movement was a great
>step
> > >forward in many
> > >ways but I always assume that events of this magnitude have
>complicated
> > >consequences. We
> > >need a more precise accounting of what went well and what poorly.
> > >
> > >I would also be interested in talking about teaching. What works best
>in
> > >your teaching? What
> > >lessons or approaches? Other than "Eyes on the Prize," are there
> > >audiovisual products that
> > >you have been impressed with? Have you found ways to teach that
>emphasize
> > >the role of
> > >"ordinary" people in making change? Ways of getting students to think
>more
> > >deeply about
> > >what "citizenship" is or should be? How do you deal with issues of
>gender
> > >in the movement?
> > >
> > >What changes have you made in your teaching since you started
>teaching
> > >this material? How
> > >do your students react to this material? Does their race or
>ethnicity
> > >make any difference in
> > >their reaction? Does your race or ethnicity make any difference in
>the way
> > >students respond
> > >to you? Are some parts of the history especially ticklish to
>present?
> > >Have you had any
> > >reactions from parents?
> > >
> > >Lastly, a point about definition. The movement can be understood
>broadly
> > >or narrowly. In
> > >the narrower conceptions, it is refers to something that happened
>between
> > >the mid-fifties
> > >and the mid-sixties, aimed at generating Federal legislation
>supportive of
> > >Black political and
> > >social inclusion. I think of the movement more broadly: as something
>that
> > >began well before the 1950s and extended long after it, as something
>that
> > >reflected a full
> > >range of Black aspiration, including economic inclusion and the
>desire for
> > >self-assertion and
> > >self-determination, as something that included Black Power as much as
>it
> > >did nonviolence.
> > >People should feel free to raise questions about all of it.
> > >
> > >Again, I am looking forward to the conversation.
> > >
> > >In struggle,
> > >
> > >Charles Payne
> > >
> > >This forum is sponsored by History Matters--please visit our Web site
>at
> > >http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
> >
> > This forum is sponsored by History Matters--please visit our Web site
>at http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
>
>This forum is sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S. History.
_________________________________________________________________
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=========================================================================
Date: Wed, 1 Oct 2003 10:59:22 -0700
Reply-To: plece@wou.edu
Sender: Teaching the Civil Rights Movement
From: Emily Plec
Subject: Event & Issue
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Hello. In addition to the germinal events described by Dr. Payne, I would like to add that this is the 35th anniversary of the Olympic demonstration by African American medalists Tommie Smith and John Carlos. Students at San Jose State are commemorating their raised fist protest (more information can be found at http://as.sjsu.edu/legacy/legacy.htm) in the coming year.
I wrote my dissertation and a book (currently under review) on the '68 Olympics in Mexico City. One of my chief concerns is relevant to our discussion of teaching the civil rights movement. I've found that the substantive influence of Black Power tends to be downplayed and the Olympic demonstration linked up with the broader (and more palatable to many Whites and conservatives) Civil Rights Movement. An excellent example of this can be found in HBO's (Black Canyon Productions) "Fists of Freedom" (part of the "Sports in the 20th Century" series). The tendency to polarize the two movements by framing Black Power as violent, isolationist, and incendiary (by any means necessary) and Civil Rights as nonviolent, peaceful, and cooperative troubles me because it glosses so many important points of connection and overlap (in addition to essentializing both movements in problematic ways). I would like to pose issues related to civil rights, Black Power, and historical/cultural memory
to this list if others are interested in taking them up.
Also, I find the PBS film "Skin Deep" (part of the People's Century series) to be a solid introduction to civil rights issues in the United States (it also touches on apartheid in Africa).
Thank you,
Emily Plec, Ph.D.
Department of Speech Communication
Humanities Division
Western Oregon University
345 N. Monmouth Ave.
Monmouth, OR 97361
(503) 838-8819
plece@wou.edu
----- Original Message -----
From: Charles Payne
Date: Wednesday, October 1, 2003 7:42 am
Subject: Opening Statement from Charles Payne
> I am very much looking forward to this month?s discussion. Members
> of the forum should
> feel free to raise whatever issues are important to them. Just to
> get things started, I am going
> to suggest some possible topics but these should not be taken as
> anything more than
> suggestions.
>
> We have a series of teachable moments coming up: the fiftieth
> anniversary of Brown v. Board,
> the fortieth of the signing of the 1964 Civil Rights acts, the
> fortieth of the Mississippi
> Summer Project, which included the assassinations of Mickey
> Schwerner, James Chaney and
> Andrew Goodman. The year 2005 will be the fortieth anniversary of
> the Selma march and the
> 1965 Voting Rights Act. How should these events be remembered?
> How should they be
> framed for students of various ages? Are some of them overrated?
> I suspect that some of you
> will not be comfortable with focusing on events as a pedagogical
> strategy and that?s fine. You
> should say that and that will give us our first argument. These
> are teachable moments in the
> sense that students will be hearing about them outside of class
> and thus, for a while, may be
> more than normally curious about some of them. Still, by no means
> should this preclude
> earlier events: Montgomery, the sit-ins, the Freedom Rides and so
> forth. In fact, I?m curious
> about how members of the Forum saw the recent flurry of interest
> in the March on
> Washington.
>
> For those not interested in events, there are any number of
> themes/issues about which we
> might raise similar questions: the radicalization of the movement,
> redbaiting, nonviolence,
> organizing versus mobilizing, nationalism, the international
> dimensions of the movement,
> school desegregation and its consequences, direct action, top-down
> versusbottom-up conceptions of history, interracialism, the role
> of the Federal government,
> liberalism, triumphalism. By triumphalism, all I refer to is the
> tendency, which used to be
> pretty much the standard in US history texts, as presenting the
> movement as ?a great victory
> for all Americans.? There is no doubt that the movement was a
> great step forward in many
> ways but I always assume that events of this magnitude have
> complicated consequences. We
> need a more precise accounting of what went well and what poorly.
>
> I would also be interested in talking about teaching. What works
> best in your teaching? What
> lessons or approaches? Other than ?Eyes on the Prize,? are there
> audiovisual products that
> you have been impressed with? Have you found ways to teach that
> emphasize the role of
> ?ordinary? people in making change? Ways of getting students to
> think more deeply about
> what ?citizenship? is or should be? How do you deal with issues of
> gender in the movement?
>
> What changes have you made in your teaching since you started
> teaching this material? How
> do your students react to this material? Does their race or
> ethnicity make any difference in
> their reaction? Does your race or ethnicity make any difference in
> the way students respond
> to you? Are some parts of the history especially ticklish to
> present? Have you had any
> reactions from parents?
>
> Lastly, a point about definition. The movement can be understood
> broadly or narrowly. In
> the narrower conceptions, it is refers to something that happened
> between the mid-fifties
> and the mid-sixties, aimed at generating Federal legislation
> supportive of Black political and
> social inclusion. I think of the movement more broadly: as
> something that
> began well before the 1950s and extended long after it, as
> something that reflected a full
> range of Black aspiration, including economic inclusion and the
> desire for self-assertion and
> self-determination, as something that included Black Power as much
> as it did nonviolence.
> People should feel free to raise questions about all of it.
>
> Again, I am looking forward to the conversation.
>
> In struggle,
>
> Charles Payne
>
> This forum is sponsored by History Matters--please visit our Web
> site at http://historymatters.gmu.edu for more resources for
> teaching U.S. History.
>
>
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Wed, 1 Oct 2003 14:56:52 EDT
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Jan Fyffe
Subject: Re: Opening Statement from Charles Payne
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AmyRuth:
I too use oral histories to help my high school students identify with the
"unknown" people of the civil rights movement. I also like to use excerpts from
Coming of Age in Mississippi, a memoir of one of the college participants
wrote at the "conclusion" of the movement. I found an excellent link online for
oral histories--off the top of my head I don't remember the web address, but I
think it's from one of the Mississippi schools.
I'm trying to find information that illustrates the impact returning WWII
veterans had on the movement. Does anyone have any resources to share or can
anyone lead me in a direction to search for information?
Thanks!
Jan Fyffe
English Instructor
Fairborn High School
Fairborn, Ohio
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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AmyRuth:
I too use oral histories to help my high school students identify with the "=
unknown" people of the civil rights movement. I also like to use excer=
pts from Coming of Age in Mississippi, a memoir of one of the college=
participants wrote at the "conclusion" of the movement. I found an ex=
cellent link online for oral histories--off the top of my head I don't remem=
ber the web address, but I think it's from one of the Mississippi schools.
I'm trying to find information that illustrates the impact returning WWII ve=
terans had on the movement. Does anyone have any resources to share or=
can anyone lead me in a direction to search for information?
Thanks!
Jan Fyffe
English Instructor
Fairborn High School
Fairborn, Ohio
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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=========================================================================
Date: Wed, 1 Oct 2003 15:00:13 EDT
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Jan Fyffe
Subject: Re: Opening Statement from Charles Payne
MIME-Version: 1.0
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You may want to investigate the role Miami University in Oxford Ohio played
during the movement years.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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You may want to investigate=20=
the role Miami University in Oxford Ohio played during the movement years.=
FONT>
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Wed, 1 Oct 2003 14:53:59 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "Roisman, Florence W"
Subject: Re: Opening Statement from Charles Payne
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I am a law professor who will teach in the Spring a new course, Law and
Social Change, which will focus on "the" civil rights movement, from
about 1944 to about 1978. I have two goals for the course. The easier
one is for students to learn something about what happened during the
CRM. The other is for students to consider the many relationships
among law, legal change, and social change. =20
I teach a fair amount of civil rights material in other courses,
including the required, first year, Property course. I find that most
students are astoundingly ignorant even about basic facts. =20
I'll be developing the syllabus this semester, and look forward to
getting ideas from this exchange. I expect to use many of the Eyes on
the Prize videos and the Juan Williams book, as well as Taylor Branch's
Parting the Waters and Adam Fairclough's Better Day Coming. (I'll be
giving the students edited versions of cases and statutes.) =20
I would like students to understand the very different approaches of the
NAACP Legal Defense Fund, Dr. King and SCLC, SNCC, and CORE, and to
consider the various contributions of art, religion, direct action,
personal courage, lobbying, litigation, and luck. As Professor Payne
suggests, I hope students will understand the many ways in which the
Movement and the country have not yet succeeded -- with respect to
integrated education and housing, equal employment opportunity, economic
justice, and peace.
=20
Florence Wagman Roisman
Michael McCormick Professor of Law=20
Indiana University School of Law - Indianapolis
530 West New York Street
Indianapolis, Indiana 46202-3225
PHONE: 317 274 4479
FAX: 317 278 3326
EMAIL: froisman@iupui.edu
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Wed, 1 Oct 2003 12:58:18 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "McCaman, Kristin"
Subject: W.W.II Veterans
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I recall that CORE - the Congress of Racial Equality - was founded in the
1950's in Chicago, and I believe many of the founders were W.W.II veterans.
The history of CORE's work in the Midwest can help balance the Civil Rights
movement narrative both geographically and generationally, as CORE's leaders
were much older than the students and young radicals involved in the
movement in the 1960's.
Kristin McCaman
Program Coordinator
History San Jose
Phone: (408) 993-8182 or (408) 918-1047
www.historysanjose.org
> -----Original Message-----
> From: Jan Fyffe [SMTP:jlfyffe@AOL.COM]
> Sent: Wednesday, October 01, 2003 11:57 AM
> To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
> Subject: Re: Opening Statement from Charles Payne
>
> AmyRuth:
>
> I too use oral histories to help my high school students identify with the
> "unknown" people of the civil rights movement. I also like to use
> excerpts from Coming of Age in Mississippi, a memoir of one of the college
> participants wrote at the "conclusion" of the movement. I found an
> excellent link online for oral histories--off the top of my head I don't
> remember the web address, but I think it's from one of the Mississippi
> schools.
>
> I'm trying to find information that illustrates the impact returning WWII
> veterans had on the movement. Does anyone have any resources to share or
> can anyone lead me in a direction to search for information?
>
> Thanks!
> Jan Fyffe
> English Instructor
> Fairborn High School
> Fairborn, Ohio
> This forum is sponsored by History Matters--please visit our Web site at
> http://historymatters.gmu.edu for more resources for teaching U.S.
> History. << File: Impressionist .jpg >>
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Wed, 1 Oct 2003 15:38:00 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: AmyRuth.Tobol@ESC.EDU
Subject: Resource Suggestion
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This is directed to Jan Fyffe, but picks up on a resource someone refer=
red
to in an earlier email to this list. I read Martha Biondi's dissertati=
on
on the civil rights movement in the North (specifically NYC) and was v=
ery
impressed by her scholarship, and her arguments about the geographic an=
d
historical breadth of the civil rights movement. As I recall, she also=
did
address Jan's question about WWII vets response to the movement. Her
dissertation was published this year by Harvard University Press: TO
STAND AND FIGHT: THE STRUGGLE FOR CIVIL RIGHTS IN POSTWAR NEW YORK CITY=
(ISBN: 0674010604). I haven't read the published version yet, so I do=
n't
know how it would go over with secondary students, but it seems like a =
good
place to start.
Amy Ruth Tobol
Assistant Professor
Empire State College
Jan Fyffe @ASHP.LISTSERV.CUNY.EDU> on 10/01/2003 02:56=
:52
PM
Please respond to Teaching the Civil Rights Movement
Sent by: Teaching the Civil Rights Movement
AmyRuth.Tobol@esc.edu
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
cc:
Subject: Re: Opening Statement from Charles Payne
AmyRuth:
I too use oral histories to help my high school students identify with =
the
"unknown" people of the civil rights movement.=A0 I also like to use ex=
cerpts
from Coming of Age in Mississippi, a memoir of one of the college
participants wrote at the "conclusion" of the movement.=A0 I found an
excellent link online for oral histories--off the top of my head I don'=
t
remember the web address, but I think it's from one of the Mississippi
schools.
I'm trying to find information that illustrates the impact returning WW=
II
veterans had on the movement.=A0 Does anyone have any resources to shar=
e or
can anyone lead me in a direction to search for information?
Thanks!
Jan Fyffe
English Instructor
Fairborn High School
Fairborn, Ohio(Embedded image moved to file: pic10602.jpg)
=
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Wed, 1 Oct 2003 12:44:04 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Nishani Frazier
Subject: Re: Music of the Movement
In-Reply-To:
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Hello all,
I am pleased to be a part of this list-serv. I am a civil rights baby- so anything related to the freedom movement and black power is of interest to me.
I thought that I might direct this message to Mike:
Sing For Freedom: The Story of the Civil Rights Movement Through Its Songs is an old text, but it lists freedom songs by periods of the movement-i.e. sit-ins, freedom rides, etc. and provides a short background history on many of the songs, as well as how they are altered and/or created. Try also Voices of the Civil Rights Movement: Black American Freedom Songs by Bernice Johnson Reagon.
Bernice Johnson Reagon immediately jumps to mind as someone you must speak with regarding freedom songs. She joined SNCC and later the SNCC Freedom Singers in the early 1960s. The group sang at demonstrations, jails, etc. She is currently known for her work with Sweet Honey in the Rock. I would note that some of her music becomes more "militant" with the rise of Black Power.
This leads me to the current framework for your paper. I am a little uncomfortable with simply labeling these songs as representative of just a non-violent ideology. I think, perhaps, you are better off maybe speaking of this music as a convergence of faith based music and blues with a Christian theology and a belief in non-violent tactics.
I am not sure if you are arguing that the music set them apart from Northern movements or from the Black Power movement. I would note, however, that Elaine Brown, a former Black Panther, noted in her autobiography that the Black Panther newspaper sold her album of "revolutionary" songs. As I noted above, Bernice Johnson Reagon also had an album characterized by this period. An addition to this list is "Mississippi Goddamn" (Nina Simone)- which breaks from the faith music to express the emerging frustrations of demonstrators/marchers. Also illustrated in the Eyes on the Prize Series, are chants by Panther members to "free Huey". Though maybe not songs, the rhythmic nature of the chant lends itself to a musical style. And finally, there are a few "northern" freedom songs floating about, which the above two books can assist you in finding.
Good luck on your research. It sounds really interesting (no pun intended).
Nishani Frazier, Associate Curator
African American Archives
Western Reserve Historical Society
Mike Zaffuts wrote:
Greetings -
I am currently working on my Masters thesis at SUNY Brockport. The thesis
details the music of the early, nonviolent portion of the Movement. The four
major campaigns I would like to detail are the Sit-ins, Freedom Rides,
Freedom Summer, and Selma Project. My basic take is that the music of this
portion of the Movement reflected the nonviolent mindset of the protesters
and acted as a source of strength and unity for them. In addition, it was a
defining characteristic of that particular group; it set them apart from
society at large. If any forum members can offer evidence that either
supports or refutes the thesis please post a message or send a separate
email to cmzaffuts@hotmail.com. I would also appreciate ANY feedback from
anyone who participated in any of these events, or those who can refer me to
someone who was involved. I look forward to hearing from you all.
Mike Zaffuts (cmzaffuts@hotmail.com)
>From: David Leonard
>Reply-To: Teaching the Civil Rights Movement
>
>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
>Subject: Re: Opening Statement from Charles Payne
>Date: Wed, 1 Oct 2003 09:05:23 -0700
>
>It in the spirit of transcending boundaries . . . If we intend to
>transcend the southern/northern binary, in terms of the south
>representing nonviolent direct action/organizing and the North
>inhabiting the simplistic tropes of violence/rebellion/nationalist, we
>must not erase the West from the historiography. In addition to the
>role of West Coast students during Freedom Summer and the affects of
>their participation on the development of Black Studies (Lea Redmond has
>a wonderful dissertation in which she connects Freedom Schools to the
>development of Black Studies at Berkeley and San Francisco State), the
>expansive level of organizing and social agitation that transpired in
>Los Angeles, San Francisco, Seattle and Portland requires attention and
>discussion as well
>
>Dr. David Leonard
>Assistant Professor
>Comparative Ethnic Studies
>Washington State University
>509 335-6854
>----- Original Message -----
>From: "Patrick Jones"
>To:
>Sent: Wednesday, October 01, 2003 8:06 AM
>Subject: Re: Opening Statement from Charles Payne
>
>
> > Greetings from Allegheny College. I am a new faculty member here,
>recently
> > moved from Madison, Wisconsin, where I completed my PhD with Tim
>Tyson. My
> > dissertation and current book project is on race relations and civil
>rights
> > insurgency in Milwaukee from the late-50s through 1970. As a result,
>I
> > would like to suggest one addition to Prof. Payne's intriguing list of
> > possible avenues for us to take. My work is aimed at the northern
>movement
> > which has been too often ignored or reduced to a couple of simple
> > tropes: urban rebellion, violence, the decline of the movement, etc.
>From
> > my own work and the work of others (Komozi Woodard, Jeanne Theoharris,
> > Martha Biondi and more) it is becoming increasingly clear that there
>was a
> > lot more going on in the North than we have traditionally given
>credit. I
> > hope that we might broaden our discussion to also include areas
>outside the
> > South!
> >
> > Thanks and I look forward to this ongoing discussion!
> >
> > Best,
> > Patrick Jones
> >
> >
> > At 10:42 AM 10/1/2003 -0400, you wrote:
> > >I am very much looking forward to this month's discussion. Members of
>the
> > >forum should
> > >feel free to raise whatever issues are important to them. Just to get
> > >things started, I am going
> > >to suggest some possible topics but these should not be taken as
>anything
> > >more than
> > >suggestions.
> > >
> > >We have a series of teachable moments coming up: the fiftieth
>anniversary
> > >of Brown v. Board,
> > >the fortieth of the signing of the 1964 Civil Rights acts, the
>fortieth of
> > >the Mississippi
> > >Summer Project, which included the assassinations of Mickey
>Schwerner,
> > >James Chaney and
> > >Andrew Goodman. The year 2005 will be the fortieth anniversary of
>the
> > >Selma march and the
> > >1965 Voting Rights Act. How should these events be remembered? How
> > >should they be
> > >framed for students of various ages? Are some of them overrated? I
> > >suspect that some of you
> > >will not be comfortable with focusing on events as a pedagogical
>strategy
> > >and that's fine. You
> > >should say that and that will give us our first argument. These are
> > >teachable moments in the
> > >sense that students will be hearing about them outside of class and
>thus,
> > >for a while, may be
> > >more than normally curious about some of them. Still, by no means
>should
> > >this preclude
> > >earlier events: Montgomery, the sit-ins, the Freedom Rides and so
>forth.
> > >In fact, I'm curious
> > >about how members of the Forum saw the recent flurry of interest in
>the
> > >March on
> > >Washington.
> > >
> > >For those not interested in events, there are any number of
>themes/issues
> > >about which we
> > >might raise similar questions: the radicalization of the movement,
> > >redbaiting, nonviolence,
> > >organizing versus mobilizing, nationalism, the international
>dimensions of
> > >the movement,
> > >school desegregation and its consequences, direct action, top-down
>versus
> > >bottom-up conceptions of history, interracialism, the role of the
>Federal
> > >government,
> > >liberalism, triumphalism. By triumphalism, all I refer to is the
>tendency,
> > >which used to be
> > >pretty much the standard in US history texts, as presenting the
>movement
> > >as "a great victory
> > >for all Americans." There is no doubt that the movement was a great
>step
> > >forward in many
> > >ways but I always assume that events of this magnitude have
>complicated
> > >consequences. We
> > >need a more precise accounting of what went well and what poorly.
> > >
> > >I would also be interested in talking about teaching. What works best
>in
> > >your teaching? What
> > >lessons or approaches? Other than "Eyes on the Prize," are there
> > >audiovisual products that
> > >you have been impressed with? Have you found ways to teach that
>emphasize
> > >the role of
> > >"ordinary" people in making change? Ways of getting students to think
>more
> > >deeply about
> > >what "citizenship" is or should be? How do you deal with issues of
>gender
> > >in the movement?
> > >
> > >What changes have you made in your teaching since you started
>teaching
> > >this material? How
> > >do your students react to this material? Does their race or
>ethnicity
> > >make any difference in
> > >their reaction? Does your race or ethnicity make any difference in
>the way
> > >students respond
> > >to you? Are some parts of the history especially ticklish to
>present?
> > >Have you had any
> > >reactions from parents?
> > >
> > >Lastly, a point about definition. The movement can be understood
>broadly
> > >or narrowly. In
> > >the narrower conceptions, it is refers to something that happened
>between
> > >the mid-fifties
> > >and the mid-sixties, aimed at generating Federal legislation
>supportive of
> > >Black political and
> > >social inclusion. I think of the movement more broadly: as something
>that
> > >began well before the 1950s and extended long after it, as something
>that
> > >reflected a full
> > >range of Black aspiration, including economic inclusion and the
>desire for
> > >self-assertion and
> > >self-determination, as something that included Black Power as much as
>it
> > >did nonviolence.
> > >People should feel free to raise questions about all of it.
> > >
> > >Again, I am looking forward to the conversation.
> > >
> > >In struggle,
> > >
> > >Charles Payne
> > >
> > >This forum is sponsored by History Matters--please visit our Web site
>at
> > >http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
> >
> > This forum is sponsored by History Matters--please visit our Web site
>at http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
>
>This forum is sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S. History.
_________________________________________________________________
High-speed Internet access as low as $29.95/month (depending on the local
service providers in your area). Click here. https://broadband.msn.com
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Hello all,
I am pleased to be a part of this list-serv. I am a civil rights baby- so anything related to the freedom movement and black power is of interest to me.
I thought that I might direct this message to Mike:
Sing For Freedom: The Story of the Civil Rights Movement Through Its Songs is an old text, but it lists freedom songs by periods of the movement-i.e. sit-ins, freedom rides, etc. and provides a short background history on many of the songs, as well as how they are altered and/or created. Try also Voices of the Civil Rights Movement: Black American Freedom Songs by Bernice Johnson Reagon.
Bernice Johnson Reagon immediately jumps to mind as someone you must speak with regarding freedom songs. She joined SNCC and later the SNCC Freedom Singers in the early 1960s. The group sang at demonstrations, jails, etc. She is currently known for her work with Sweet Honey in the Rock. I would note that some of her music becomes more "militant" with the rise of Black Power.
This leads me to the current framework for your paper. I am a little uncomfortable with simply labeling these songs as representative of just a non-violent ideology. I think, perhaps, you are better off maybe speaking of this music as a convergence of faith based music and blues with a Christian theology and a belief in non-violent tactics.
I am not sure if you are arguing that the music set them apart from Northern movements or from the Black Power movement. I would note, however, that Elaine Brown, a former Black Panther, noted in her autobiography that the Black Panther newspaper sold her album of "revolutionary" songs. As I noted above, Bernice Johnson Reagon also had an album characterized by this period. An addition to this list is "Mississippi Goddamn" (Nina Simone)- which breaks from the faith music to express the emerging frustrations of demonstrators/marchers. Also illustrated in the Eyes on the Prize Series, are chants by Panther members to "free Huey". Though maybe not songs, the rhythmic nature of the chant lends itself to a musical style. And finally, there are a few "northern" freedom songs floating about, which the above two books can assist you in finding.
Good luck on your research. It sounds really interesting (no pun intended).
Nishani Frazier, Associate Curator
African American Archives
Western Reserve Historical Society
Mike Zaffuts <cmzaffuts@HOTMAIL.COM> wrote:
Greetings -
I am currently working on my Masters thesis at SUNY Brockport. The thesis
details the music of the early, nonviolent portion of the Movement. The four
major campaigns I would like to detail are the Sit-ins, Freedom Rides,
Freedom Summer, and Selma Project. My basic take is that the music of this
portion of the Movement reflected the nonviolent mindset of the protesters
and acted as a source of strength and unity for them. In addition, it was a
defining characteristic of that particular group; it set them apart from
society at large. If any forum members can offer evidence that either
supports or refutes the thesis please post a message or send a separate
email to cmzaffuts@hotmail.com. I would also appreciate ANY feedback from
anyone who participated in any of these events, or those who can refer me to
someone who was involved. I look
forward to hearing from you all.
Mike Zaffuts (cmzaffuts@hotmail.com)
>From: David Leonard
>Reply-To: Teaching the Civil Rights Movement
>
>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
>Subject: Re: Opening Statement from Charles Payne
>Date: Wed, 1 Oct 2003 09:05:23 -0700
>
>It in the spirit of transcending boundaries . . . If we intend to
>transcend the southern/northern binary, in terms of the south
>representing nonviolent direct action/organizing and the North
>inhabiting the simplistic tropes of violence/rebellion/nationalist, we
>must not erase the West from the historiography. In addition to the
>role of West Coast students during Freedom Summer and the affects of
>their participation on the development of Black Studies (Lea Redmond has
>a wonderful dissertation in which she connects Freedom Schools to
the
>development of Black Studies at Berkeley and San Francisco State), the
>expansive level of organizing and social agitation that transpired in
>Los Angeles, San Francisco, Seattle and Portland requires attention and
>discussion as well
>
>Dr. David Leonard
>Assistant Professor
>Comparative Ethnic Studies
>Washington State University
>509 335-6854
>----- Original Message -----
>From: "Patrick Jones"
>To:
>Sent: Wednesday, October 01, 2003 8:06 AM
>Subject: Re: Opening Statement from Charles Payne
>
>
> > Greetings from Allegheny College. I am a new faculty member here,
>recently
> > moved from Madison, Wisconsin, where I completed my PhD with Tim
>Tyson. My
> > dissertation and current book project is on race relations and civil
>rights
> > insurgency in Milwaukee
from the late-50s through 1970. As a result,
>I
> > would like to suggest one addition to Prof. Payne's intriguing list of
> > possible avenues for us to take. My work is aimed at the northern
>movement
> > which has been too often ignored or reduced to a couple of simple
> > tropes: urban rebellion, violence, the decline of the movement, etc.
>From
> > my own work and the work of others (Komozi Woodard, Jeanne Theoharris,
> > Martha Biondi and more) it is becoming increasingly clear that there
>was a
> > lot more going on in the North than we have traditionally given
>credit. I
> > hope that we might broaden our discussion to also include areas
>outside the
> > South!
> >
> > Thanks and I look forward to this ongoing discussion!
> >
> > Best,
> > Patrick Jones
> >
> >
> > At 10:42 AM 10/1/2003
-0400, you wrote:
> > >I am very much looking forward to this month's discussion. Members of
>the
> > >forum should
> > >feel free to raise whatever issues are important to them. Just to get
> > >things started, I am going
> > >to suggest some possible topics but these should not be taken as
>anything
> > >more than
> > >suggestions.
> > >
> > >We have a series of teachable moments coming up: the fiftieth
>anniversary
> > >of Brown v. Board,
> > >the fortieth of the signing of the 1964 Civil Rights acts, the
>fortieth of
> > >the Mississippi
> > >Summer Project, which included the assassinations of Mickey
>Schwerner,
> > >James Chaney and
> > >Andrew Goodman. The year 2005 will be the fortieth anniversary of
>the
> > >Selma march and the
> > >1965
Voting Rights Act. How should these events be remembered? How
> > >should they be
> > >framed for students of various ages? Are some of them overrated? I
> > >suspect that some of you
> > >will not be comfortable with focusing on events as a pedagogical
>strategy
> > >and that's fine. You
> > >should say that and that will give us our first argument. These are
> > >teachable moments in the
> > >sense that students will be hearing about them outside of class and
>thus,
> > >for a while, may be
> > >more than normally curious about some of them. Still, by no means
>should
> > >this preclude
> > >earlier events: Montgomery, the sit-ins, the Freedom Rides and so
>forth.
> > >In fact, I'm curious
> > >about how members of the Forum saw the recent flurry of interest in
>the
> >
>March on
> > >Washington.
> > >
> > >For those not interested in events, there are any number of
>themes/issues
> > >about which we
> > >might raise similar questions: the radicalization of the movement,
> > >redbaiting, nonviolence,
> > >organizing versus mobilizing, nationalism, the international
>dimensions of
> > >the movement,
> > >school desegregation and its consequences, direct action, top-down
>versus
> > >bottom-up conceptions of history, interracialism, the role of the
>Federal
> > >government,
> > >liberalism, triumphalism. By triumphalism, all I refer to is the
>tendency,
> > >which used to be
> > >pretty much the standard in US history texts, as presenting the
>movement
> > >as "a great victory
> > >for all Americans." There is no doubt that
the movement was a great
>step
> > >forward in many
> > >ways but I always assume that events of this magnitude have
>complicated
> > >consequences. We
> > >need a more precise accounting of what went well and what poorly.
> > >
> > >I would also be interested in talking about teaching. What works best
>in
> > >your teaching? What
> > >lessons or approaches? Other than "Eyes on the Prize," are there
> > >audiovisual products that
> > >you have been impressed with? Have you found ways to teach that
>emphasize
> > >the role of
> > >"ordinary" people in making change? Ways of getting students to think
>more
> > >deeply about
> > >what "citizenship" is or should be? How do you deal with issues of
>gender
> > >in the movement?
> > >
> > >What changes
have you made in your teaching since you started
>teaching
> > >this material? How
> > >do your students react to this material? Does their race or
>ethnicity
> > >make any difference in
> > >their reaction? Does your race or ethnicity make any difference in
>the way
> > >students respond
> > >to you? Are some parts of the history especially ticklish to
>present?
> > >Have you had any
> > >reactions from parents?
> > >
> > >Lastly, a point about definition. The movement can be understood
>broadly
> > >or narrowly. In
> > >the narrower conceptions, it is refers to something that happened
>between
> > >the mid-fifties
> > >and the mid-sixties, aimed at generating Federal legislation
>supportive of
> > >Black political and
> > >social inclusion. I think of
the movement more broadly: as something
>that
> > >began well before the 1950s and extended long after it, as something
>that
> > >reflected a full
> > >range of Black aspiration, including economic inclusion and the
>desire for
> > >self-assertion and
> > >self-determination, as something that included Black Power as much as
>it
> > >did nonviolence.
> > >People should feel free to raise questions about all of it.
> > >
> > >Again, I am looking forward to the conversation.
> > >
> > >In struggle,
> > >
> > >Charles Payne
> > >
> > >This forum is sponsored by History Matters--please visit our Web site
>at
> > >http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
> >
> > This forum is sponsored by History
Matters--please visit our Web site
>at http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
>
>This forum is sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S. History.
_________________________________________________________________
High-speed Internet access as low as $29.95/month (depending on the local
service providers in your area). Click here. https://broadband.msn.com
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
Do you Yahoo!?
The New Yahoo! Shopping - with improved product search
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
--0-1417940488-1065037444=:69442--
=========================================================================
Date: Wed, 1 Oct 2003 16:20:02 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Curtis Austin
Subject: Re: Opening Statement from Charles Payne
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Content-Transfer-Encoding: quoted-printable
For info on the impact of returning vets on the movement, see Neil =
McMillen's Remaking Dixie: The Impact of World War II on the American =
South. The Center for Oral History and Cultural Heritage at the =
University of Southern Mississippi has produced a CD-ROM entitled =
Democracy's Soldiers: Mississippians and War in the Twentieth Century =
that has some information that may be able to help you.
----- Original Message -----=20
From: Jan Fyffe=20
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
Sent: Wednesday, October 01, 2003 1:56 PM
Subject: Re: Opening Statement from Charles Payne
AmyRuth:
I too use oral histories to help my high school students identify with =
the "unknown" people of the civil rights movement. I also like to use =
excerpts from Coming of Age in Mississippi, a memoir of one of the =
college participants wrote at the "conclusion" of the movement. I found =
an excellent link online for oral histories--off the top of my head I =
don't remember the web address, but I think it's from one of the =
Mississippi schools.
I'm trying to find information that illustrates the impact returning =
WWII veterans had on the movement. Does anyone have any resources to =
share or can anyone lead me in a direction to search for information?
Thanks!
Jan Fyffe
English Instructor
Fairborn High School
Fairborn, Ohio This forum is sponsored by History Matters--please =
visit our Web site at http://historymatters.gmu.edu for more resources =
for teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
------=_NextPart_001_0092_01C38837.DDC43CB0
Content-Type: text/html;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
For info on the impact of returning =
vets on the=20
movement, see Neil McMillen's Remaking Dixie: The Impact of World =
War II=20
on the American South. The Center for Oral History and Cultural =
Heritage=20
at the University of Southern Mississippi has produced a CD-ROM entitled =
Democracy's Soldiers: Mississippians and War in the Twentieth =
Century that=20
has some information that may be able to help you.
----- Original Message -----
From:=20
Jan =
Fyffe
Sent: Wednesday, October 01, =
2003 1:56=20
PM
Subject: Re: Opening Statement =
from=20
Charles Payne
AmyRuth:
I too use =
oral histories=20
to help my high school students identify with the "unknown" people of =
the=20
civil rights movement. I also like to use excerpts from =
Coming of Age=20
in Mississippi, a memoir of one of the college participants wrote =
at the=20
"conclusion" of the movement. I found an excellent link online =
for oral=20
histories--off the top of my head I don't remember the web address, =
but I=20
think it's from one of the Mississippi schools.
I'm trying to =
find=20
information that illustrates the impact returning WWII veterans had on =
the=20
movement. Does anyone have any resources to share or can anyone =
lead me=20
in a direction to search for information?
Thanks!
Jan=20
Fyffe
English Instructor
Fairborn High School
Fairborn, =
Ohio=20
This forum is sponsored by History Matters--please visit our Web site =
at=20
http://historymatters.gmu.edu for more resources for teaching U.S. =
History.=20
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Wed, 1 Oct 2003 17:54:47 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Patrick Jones
Subject: WWII vets and CRM
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Here are a few more sources on the link between WWII vets and the
CRM. There are also numerous sources on race during WWII:
- Jon Egerton, Speak Now Against the Day
- Richard M. Dalfiume, "The Forgotten Years of the Negro Revolution." In
Journal of American History. Volume 55, 1968-1969: 90-106.
- Charles Payne, I've Got the Light of Freedom
- Tim Tyson, Radio Free Dixie: Robert F. Williams and the Roots of Black Power
- Adam Fairclough. "The Civil Rights Movement in Louisiana 1939-1954." In
The Making of Martin Luther King and the Civil Rights Movement, ed. Brian
Ward and Tony Badger. London: MacMillan Press Ltd, 1996.
- Lawson, Steven F. Black Ballots: Voting Rights in the South, 1944-1969.
New York: Columbia University Press, 1976i.
- Sitkoff, Harvard. "African American Militancy in the World War Two
South: Another Perspective." In Remaking Dixie: The Impact of World War II
on the American South, ed., Neil R. McMillen. Jackson: University Press of
Mississippi, 1997.
Best,
Patrick Jones
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Here are a few more sources on the link between WWII vets and the
CRM. There are also numerous sources on race during WWII:
- Jon Egerton, Speak Now Against the Day
- Richard M. Dalfiume, "The Forgotten Years of the
Negro Revolution." In Journal of American History. Volume 55,
1968-1969: 90-106.
- Charles Payne, I've Got the Light of Freedom
- Tim Tyson, Radio Free Dixie: Robert F. Williams and the
Roots of Black Power
- Adam Fairclough. "The Civil Rights Movement in Louisiana
1939-1954." In The Making of Martin Luther King and the Civil
Rights Movement, ed. Brian Ward and Tony Badger. London: MacMillan
Press Ltd, 1996.
- Lawson, Steven F. Black Ballots: Voting Rights in the South,
1944-1969. New York: Columbia University Press, 1976i.
- Sitkoff, Harvard. "African American Militancy in the World
War Two South: Another Perspective." In Remaking Dixie: The
Impact of World War II on the American South, ed., Neil R. McMillen.
Jackson: University Press of Mississippi, 1997.
Best,
Patrick Jones
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Wed, 1 Oct 2003 17:29:34 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "Jonathan L. Entin"
Subject: Re: Opening Statement from Charles Payne
In-Reply-To:
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Like Florence Roisman, I also am a law professor. I have been teaching a
course that focuses heavily on the civil rights movement (more than half a
semester on the legal campaign against segregation, the rest on the legal
campaign against gender discrimination). I use a variety of legal,
historical, sociological, political, and psychological materials to help
students understand not only the development of legal doctrine but also the
social impact of litigation and both the possibilities and limitations of
litigation as a reform strategy. I very much look forward to this
conversation as a way to enrich my own teaching and research.
Jonathan L. Entin
Professor of Law and Political Science
Case Western Reserve University
216-368-3321 (voice)
216-368-2086 (fax)
jle@cwru.edu (e-mail)
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Wed, 1 Oct 2003 15:28:49 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Heather Lewis
Subject: Re: Opening Statement from Charles Payne
In-Reply-To: <5.1.0.14.2.20031001105814.00a70710@emailin>
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Greetings from New York University where I am a doctoral student in the history of education. My dissertation is on the community control movement in New York City and its aftermath in the 1970s and 1980s. I am in full agreement with Patrick Jones regarding the need for more research on the northern civil rights movement; broadly defined. I am interested in discussing the following aspects of the northern movement:
1. How can we historicize current theories about the outcomes and legacies of social movements in the North (Tilly, McAdam, Giugni).
2. If we are to address the reductive tropes of the northern movement by telling a different story, don't we also need to address the reasons these ahistorical tropes have dominated popular and scholarly accounts of the movement in the North? What role has memory played in reproducing distorted accounts of the black power movement? Why do declension theories usually conclude that black power represented the end of the "liberal coalition" in the North? In many instances, opponents of Northern movements defended their civil rights "records" by holding up their support for the Southern civil rights movement.
Thanks to everyone who put this list together. This is a much-needed conversation.
Heather
, tPatrick Jones wrote:
Greetings from Allegheny College. I am a new faculty member here, recently
moved from Madison, Wisconsin, where I completed my PhD with Tim Tyson. My
dissertation and current book project is on race relations and civil rights
insurgency in Milwaukee from the late-50s through 1970. As a result, I
would like to suggest one addition to Prof. Payne's intriguing list of
possible avenues for us to take. My work is aimed at the northern movement
which has been too often ignored or reduced to a couple of simple
tropes: urban rebellion, violence, the decline of the movement, etc. From
my own work and the work of others (Komozi Woodard, Jeanne Theoharris,
Martha Biondi and more) it is becoming increasingly clear that there was a
lot more going on in the North than we have traditionally given credit. I
hope that we might broaden our discussion to also include areas outside the
South!
Thanks and I look forward to this ongoing discussion!
Best,
Patrick Jones
At 10:42 AM 10/1/2003 -0400, you wrote:
>I am very much looking forward to this month's discussion. Members of the
>forum should
>feel free to raise whatever issues are important to them. Just to get
>things started, I am going
>to suggest some possible topics but these should not be taken as anything
>more than
>suggestions.
>
>We have a series of teachable moments coming up: the fiftieth anniversary
>of Brown v. Board,
>the fortieth of the signing of the 1964 Civil Rights acts, the fortieth of
>the Mississippi
>Summer Project, which included the assassinations of Mickey Schwerner,
>James Chaney and
>Andrew Goodman. The year 2005 will be the fortieth anniversary of the
>Selma march and the
>1965 Voting Rights Act. How should these events be remembered? How
>should they be
>framed for students of various ages? Are some of them overrated? I
>suspect that some of you
>will not be comfortable with focusing on events as a pedagogical strategy
>and that's fine. You
>should say that and that will give us our first argument. These are
>teachable moments in the
>sense that students will be hearing about them outside of class and thus,
>for a while, may be
>more than normally curious about some of them. Still, by no means should
>this preclude
>earlier events: Montgomery, the sit-ins, the Freedom Rides and so forth.
>In fact, I'm curious
>about how members of the Forum saw the recent flurry of interest in the
>March on
>Washington.
>
>For those not interested in events, there are any number of themes/issues
>about which we
>might raise similar questions: the radicalization of the movement,
>redbaiting, nonviolence,
>organizing versus mobilizing, nationalism, the international dimensions of
>the movement,
>school desegregation and its consequences, direct action, top-down versus
>bottom-up conceptions of history, interracialism, the role of the Federal
>government,
>liberalism, triumphalism. By triumphalism, all I refer to is the tendency,
>which used to be
>pretty much the standard in US history texts, as presenting the movement
>as "a great victory
>for all Americans." There is no doubt that the movement was a great step
>forward in many
>ways but I always assume that events of this magnitude have complicated
>consequences. We
>need a more precise accounting of what went well and what poorly.
>
>I would also be interested in talking about teaching. What works best in
>your teaching? What
>lessons or approaches? Other than "Eyes on the Prize," are there
>audiovisual products that
>you have been impressed with? Have you found ways to teach that emphasize
>the role of
>"ordinary" people in making change? Ways of getting students to think more
>deeply about
>what "citizenship" is or should be? How do you deal with issues of gender
>in the movement?
>
>What changes have you made in your teaching since you started teaching
>this material? How
>do your students react to this material? Does their race or ethnicity
>make any difference in
>their reaction? Does your race or ethnicity make any difference in the way
>students respond
>to you? Are some parts of the history especially ticklish to present?
>Have you had any
>reactions from parents?
>
>Lastly, a point about definition. The movement can be understood broadly
>or narrowly. In
>the narrower conceptions, it is refers to something that happened between
>the mid-fifties
>and the mid-sixties, aimed at generating Federal legislation supportive of
>Black political and
>social inclusion. I think of the movement more broadly: as something that
>began well before the 1950s and extended long after it, as something that
>reflected a full
>range of Black aspiration, including economic inclusion and the desire for
>self-assertion and
>self-determination, as something that included Black Power as much as it
>did nonviolence.
>People should feel free to raise questions about all of it.
>
>Again, I am looking forward to the conversation.
>
>In struggle,
>
>Charles Payne
>
>This forum is sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Greetings from New York University where I am a doctoral student in the history of education. My dissertation is on the community control movement in New York City and its aftermath in the 1970s and 1980s. I am in full agreement with Patrick Jones regarding the need for more research on the northern civil rights movement; broadly defined. I am interested in discussing the following aspects of the northern movement:
1. How can we historicize current theories about the outcomes and legacies of social movements in the North (Tilly, McAdam, Giugni).
2. If we are to address the reductive tropes of the northern movement by telling a different story, don't we also need to address the reasons these ahistorical tropes have dominated popular and scholarly accounts of the movement in the North? What role has memory played in reproducing distorted accounts of the black power movement? Why do declension theories usually conclude that black power represented the end of the "liberal coalition" in the North? In many instances, opponents of Northern movements defended their civil rights "records" by holding up their support for the Southern civil rights movement.
Thanks to everyone who put this list together. This is a much-needed conversation.
Heather
, tPatrick Jones <pjones@ALLEGHENY.EDU> wrote:
Greetings from Allegheny College. I am a new faculty member here, recently
moved from Madison, Wisconsin, where I completed my PhD with Tim Tyson. My
dissertation and current book project is on race relations and civil rights
insurgency in Milwaukee from the late-50s through 1970. As a result, I
would like to suggest one addition to Prof. Payne's intriguing list of
possible avenues for us to take. My work is aimed at the northern movement
which has been too often ignored or reduced to a couple of simple
tropes: urban rebellion, violence, the decline of the movement, etc. From
my own work and the work of others (Komozi Woodard, Jeanne Theoharris,
Martha Biondi and more) it is becoming increasingly clear that there was a
lot more going on in the North than we have traditionally given credit. I
hope that we might broaden our discussion to also include
areas outside the
South!
Thanks and I look forward to this ongoing discussion!
Best,
Patrick Jones
At 10:42 AM 10/1/2003 -0400, you wrote:
>I am very much looking forward to this month's discussion. Members of the
>forum should
>feel free to raise whatever issues are important to them. Just to get
>things started, I am going
>to suggest some possible topics but these should not be taken as anything
>more than
>suggestions.
>
>We have a series of teachable moments coming up: the fiftieth anniversary
>of Brown v. Board,
>the fortieth of the signing of the 1964 Civil Rights acts, the fortieth of
>the Mississippi
>Summer Project, which included the assassinations of Mickey Schwerner,
>James Chaney and
>Andrew Goodman. The year 2005 will be the fortieth anniversary of the
>Selma march and the
>1965 Voting Rights Act. How should these events be remembered?
How
>should they be
>framed for students of various ages? Are some of them overrated? I
>suspect that some of you
>will not be comfortable with focusing on events as a pedagogical strategy
>and that's fine. You
>should say that and that will give us our first argument. These are
>teachable moments in the
>sense that students will be hearing about them outside of class and thus,
>for a while, may be
>more than normally curious about some of them. Still, by no means should
>this preclude
>earlier events: Montgomery, the sit-ins, the Freedom Rides and so forth.
>In fact, I'm curious
>about how members of the Forum saw the recent flurry of interest in the
>March on
>Washington.
>
>For those not interested in events, there are any number of themes/issues
>about which we
>might raise similar questions: the radicalization of the movement,
>redbaiting,
nonviolence,
>organizing versus mobilizing, nationalism, the international dimensions of
>the movement,
>school desegregation and its consequences, direct action, top-down versus
>bottom-up conceptions of history, interracialism, the role of the Federal
>government,
>liberalism, triumphalism. By triumphalism, all I refer to is the tendency,
>which used to be
>pretty much the standard in US history texts, as presenting the movement
>as "a great victory
>for all Americans." There is no doubt that the movement was a great step
>forward in many
>ways but I always assume that events of this magnitude have complicated
>consequences. We
>need a more precise accounting of what went well and what poorly.
>
>I would also be interested in talking about teaching. What works best in
>your teaching? What
>lessons or approaches? Other than "Eyes on the Prize," are there
>audiovisual
products that
>you have been impressed with? Have you found ways to teach that emphasize
>the role of
>"ordinary" people in making change? Ways of getting students to think more
>deeply about
>what "citizenship" is or should be? How do you deal with issues of gender
>in the movement?
>
>What changes have you made in your teaching since you started teaching
>this material? How
>do your students react to this material? Does their race or ethnicity
>make any difference in
>their reaction? Does your race or ethnicity make any difference in the way
>students respond
>to you? Are some parts of the history especially ticklish to present?
>Have you had any
>reactions from parents?
>
>Lastly, a point about definition. The movement can be understood broadly
>or narrowly. In
>the narrower conceptions, it is refers to something that happened between
>the
mid-fifties
>and the mid-sixties, aimed at generating Federal legislation supportive of
>Black political and
>social inclusion. I think of the movement more broadly: as something that
>began well before the 1950s and extended long after it, as something that
>reflected a full
>range of Black aspiration, including economic inclusion and the desire for
>self-assertion and
>self-determination, as something that included Black Power as much as it
>did nonviolence.
>People should feel free to raise questions about all of it.
>
>Again, I am looking forward to the conversation.
>
>In struggle,
>
>Charles Payne
>
>This forum is sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more
resources for teaching U.S. History.
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=========================================================================
Date: Wed, 1 Oct 2003 18:19:42 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Ann Short Chirhart
Subject: Teaching civil rights
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I am interested in a few topics:
1. How do we address anniversaries like Brown v. Board of Education so that
students can understand the context of the decision as well as the
consequences? What does school desegregation mean now?
2. How do we address the construction of race through time? How do the
terms "whiteness" and "race relations" affect our perception of race and
evidence of racism?
3. How do we discuss nonviolence as a viable tactic used by labor and
civil rights movements? My students usually see it as an ineffective strategy.
4. What do we mean by nationalism?
In the past few years, because of works by Charles Payne and Patricia
Sullivan among others, I have dramatically changed the way I teach the
civil rights movement. I tend to see the period following Reconstruction
as waves of activism followed by responses. These waves of activism
ultimately built into what we now call the civil rights movement from the
1950s to the present. But it was built on actions of African Americans
from Reconstruction on. For example, in Georgia, there were several
activists for black equality. Some even formed an equal rights
organization in the 1870s and 1880s. Civil rights, then, becomes a theme
of my survey, U. S. History from 1865-the present. It's not simply class,
race, and gender. It's about power, rights, and empowerment.
Any thoughts?
Ann Short Chirhart
Dr. Ann Short Chirhart
Assistant Professor of American History
Department of History
Indiana State University
Terre Haute, IN 47809
812-237-2723
aschir@ma.rr.com
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Wed, 1 Oct 2003 19:51:18 -0600
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Caren Brandt Philips
Subject: Re: Opening Statement from Charles Payne
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I have used the Southern Poverty Law Center's materials with great success,
with high school and even middle school students. Check out their website at
teachingtolerance.org. 2 basic 1 hour films use excerpts from Eyes on the
Prize and are very powerful overviews. There's now a new one on Rosa Parks.
It's free to schools. Their excellent written materials include synopses and
photos of well known and not-so-well known civil rights heroes.
Another amazing film is a documentary by 60 Minutes reporters on how the
Black Panthers were targeted for destruction by the FBI - I just can't
remember the title but can dig it out if someone wants to know. I was able
to rent it from my independent video store to show in school.
I want to take Nishani Frasier's comment about the music of the era one
step further, and say that I think sometimes the nonviolent aspect of the
Civil Rights Movement is overemphasized. I was a teenager in the 60's,
growing up in a white neighborhoods in NY, reading Eldridge Cleaver, Malcolm
X's biography, etc. When teaching the Civil Rights movement at least at the
high school level and above, I think it is important for students to figure
out that violence and the threat of violence - including riots and talk of
revolution had a huge effect on the successes of the movement. And to bring
in current statistics to debunk white students' notions that everyone is
equal now. I found it hard to dig out usable statistics and other
information very quickly, however, e.g., statistics on class and race.
----- Original Message -----
From:
To:
Sent: Wednesday, October 01, 2003 11:43 AM
Subject: Re: Opening Statement from Charles Payne
> Greetings - I'm excited about the opportunity to communicate with others
> teaching/writing about the civil rights movement. My own interest is in
> thinking/teaching/talking about the civil rights movement in a more
> non-linear fashion. I think of the movement as something without a
> definable beginning or end, but with many historic and/or public moments;
> as a movement ebbing and flowing in different ways in different parts of
> the country and in different segments of the population. Because of this
> complexity, I do sometimes find it hard to give students a real "flavor"
of
> what the movement was/is all about. To get to the individual experience,
I
> use oral histories. I look for oral histories not of the stars, but of
> people who were moved to participate in small and big ways out of their
own
> sense of self, morality, and/or place. I would also be very interested in
> materials people use.
>
> Lately, I've been thinking about how people are defining a civil rights
> movement today. For example, the AFL-CIO and others have sponsored a
> Freedom Ride in support of immigrants rights, workplace rights, etc. which
> will culminate in a rally in NYC this Saturday, October 4. It's being
> publicized as the "new" civil rights movement. Any thoughts on this?
>
> I currently teach sociology & legal studies at Empire State College in NY,
> where right now, probably at least half of my students are New York City
> police officers. So teaching about the civil rights movement is
> particularly challenging, to say the least!
>
> My academic research involves a civil rights organization that was
> incorporated in 1964 and I'm aiming to get an article out for what would
> have been it's fortieth anniversary, had it survived. It is rooted in a
> series of oral histories I conducted several years ago. The organization
> was the Law Students Civil Rights Research Council which facilitated law
> student involvement in civil rights movements throughout the United
States.
> I have a particular interest in the participation of the legal community
> (lawyers, law students, legal workers) in the civil rights movement
through
> the sixties, seventies and eighties.
>
> I'm interested to hear what others are doing and thinking about, too!
>
> Amy Ruth Tobol
> Assistant Professor
> Empire State College
> 223 Store Hill Rd.
> Old Westbury, NY 11568
> 516-997-4700 x141
>
> This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S. History.
>
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Date: Thu, 2 Oct 2003 06:30:33 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Nishani Frazier
Subject: Re: WWII vets and CRM
In-Reply-To: <5.1.0.14.2.20031001173826.00a6ecf0@emailin>
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For a quick look at a few primary sources, I would suggest that you look at oral histories that speak about the Deacons for Defense. Many of the members of the Deacons were former vets - though not just of WWII - but the Korean War as well. There are also FBI documents available through FOIA reading room website at http://foia.fbi.gov/room.htm. Although, I would use a fist full of salt for any FBI document that you use.
Nishani Frazier
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For a quick look at a few primary sources, I would suggest that you look at oral histories that speak about the Deacons for Defense. Many of the members of the Deacons were former vets - though not just of WWII - but the Korean War as well. There are also FBI documents available through FOIA reading room website at http://foia.fbi.gov/room.htm. Although, I would use a fist full of salt for any FBI document that you use.
Nishani Frazier
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Date: Thu, 2 Oct 2003 04:59:45 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "Donna L. Sharer"
Subject: Re: Civil Rights Movement in the North
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I'm a high school teacher in Philadelphia, PA so I do not have the
expertise of a professor. Nevertheless, I include a lot of local
history when teaching different themes in US history. For example, last
year one of my classes completed a project on School Desegregation in
Philadelphia. (This followed a 2001-2002 historical inquiry project on
our school's history. Our school was moved in 1957 to a new location.
The school was an integrated school - about 50% African Am and 50%
Euro-Am. to a nearly 100% Euro Am school (there were 30 African American
students out of 4000 in 1968. Now the school, a neighborhood school, is
very ethnically diverse because the neighborhood demographics have
changed). If you're interested in the project on school deseg. in Phila.
- www.geocities.com/sevperiod2003 Fortunately, Philadelphia has a rich
history in Civil Rights (life continued past 1776!) . I'm sure other
high school teacher can use local history as a way to begin / conclude a
unit on civil rights.
Donna Sharer
Phila., PA
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Date: Thu, 2 Oct 2003 11:55:50 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Damon Freeman
Subject: Re: Opening Statement from Charles Payne
Comments: To: Heather Lewis
In-Reply-To: <20031001222849.21735.qmail@web10208.mail.yahoo.com>
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Greetings,
I am completing a dissertation at Indiana University (and now teaching
at the University of Alabama) on Kenneth Clark, the well-known
psychologist involved in Brown and with the concept of psychological
damage. My research interests are not solely with Clark, but more with
the broader intellectual history of the movement. What did activists
mean by civil rights, desegregation and Black Power? How should power
be defined? What is the meaning of education and social change? I am
using Clark as a prism to answer these and other questions; in so
doing, I hope to explore the intellectual boundaries of what was
possible.
In answer to Heather Lewis's point below, one could argue that the
liberal coalition never existed, or at least it was a tension-filled
and problematic one. Clark explored this in a 1946 essay in Commentary
magazine ("Candor About Negro-Jewish Relations"). Others have certainly
touched on this as well, such as Ralph Ellison's critique of An
American Dilemma. This spring, I will be teaching a course on "Black
Power in America"; I hope to analyze these issues with my students.
One thing I'd like to add: 1 January 2004 is the 200th anniversary of
Haitian independence. Increasingly, scholars have looked to the
Reconstruction Period as the beginning of the Civil Rights Movement,
but if we're talking about ideas of freedom, blackness, and diaspora,
then we could conceivably begin with the Haitian Revolution. Are there
any commemorative events planned by scholars in this country to honor
Haitian independence in the same way that we are celebrating Brown and
the '64 Civil Rights Act? If not, does that say anything about our
intellectual framework?
Regards,
Damon Freeman
Bankhead Fellow
Department of History
The University of Alabama
Quoting Heather Lewis :
> Greetings from New York University where I am a doctoral student in
> the history of education. My dissertation is on the community
> control movement in New York City and its aftermath in the 1970s and
> 1980s. I am in full agreement with Patrick Jones regarding the need
> for more research on the northern civil rights movement; broadly
> defined. I am interested in discussing the following aspects of the
> northern movement:
>
> 1. How can we historicize current theories about the outcomes and
> legacies of social movements in the North (Tilly, McAdam, Giugni).
>
> 2. If we are to address the reductive tropes of the northern
> movement by telling a different story, don't we also need to address
> the reasons these ahistorical tropes have dominated popular and
> scholarly accounts of the movement in the North? What role has memory
> played in reproducing distorted accounts of the black power movement?
> Why do declension theories usually conclude that black power
> represented the end of the "liberal coalition" in the North? In
> many instances, opponents of Northern movements defended their civil
> rights "records" by holding up their support for the Southern civil
> rights movement.
>
> Thanks to everyone who put this list together. This is a much-needed
> conversation.
>
> Heather
>
> , tPatrick Jones wrote:
> Greetings from Allegheny College. I am a new faculty member here,
> recently
> moved from Madison, Wisconsin, where I completed my PhD with Tim
> Tyson. My
> dissertation and current book project is on race relations and civil
> rights
> insurgency in Milwaukee from the late-50s through 1970. As a result,
> I
> would like to suggest one addition to Prof. Payne's intriguing list
> of
> possible avenues for us to take. My work is aimed at the northern
> movement
> which has been too often ignored or reduced to a couple of simple
> tropes: urban rebellion, violence, the decline of the movement, etc.
> From
> my own work and the work of others (Komozi Woodard, Jeanne
> Theoharris,
> Martha Biondi and more) it is becoming increasingly clear that there
> was a
> lot more going on in the North than we have traditionally given
> credit. I
> hope that we might broaden our discussion to also include areas
> outside the
> South!
>
> Thanks and I look forward to this ongoing discussion!
>
> Best,
> Patrick Jones
>
>
> At 10:42 AM 10/1/2003 -0400, you wrote:
> >I am very much looking forward to this month's discussion. Members
> of the
> >forum should
> >feel free to raise whatever issues are important to them. Just to
> get
> >things started, I am going
> >to suggest some possible topics but these should not be taken as
> anything
> >more than
> >suggestions.
> >
> >We have a series of teachable moments coming up: the fiftieth
> anniversary
> >of Brown v. Board,
> >the fortieth of the signing of the 1964 Civil Rights acts, the
> fortieth of
> >the Mississippi
> >Summer Project, which included the assassinations of Mickey
> Schwerner,
> >James Chaney and
> >Andrew Goodman. The year 2005 will be the fortieth anniversary of
> the
> >Selma march and the
> >1965 Voting Rights Act. How should these events be remembered? How
> >should they be
> >framed for students of various ages? Are some of them overrated? I
> >suspect that some of you
> >will not be comfortable with focusing on events as a pedagogical
> strategy
> >and that's fine. You
> >should say that and that will give us our first argument. These are
> >teachable moments in the
> >sense that students will be hearing about them outside of class and
> thus,
> >for a while, may be
> >more than normally curious about some of them. Still, by no means
> should
> >this preclude
> >earlier events: Montgomery, the sit-ins, the Freedom Rides and so
> forth.
> >In fact, I'm curious
> >about how members of the Forum saw the recent flurry of interest in
> the
> >March on
> >Washington.
> >
> >For those not interested in events, there are any number of
> themes/issues
> >about which we
> >might raise similar questions: the radicalization of the movement,
> >redbaiting, nonviolence,
> >organizing versus mobilizing, nationalism, the international
> dimensions of
> >the movement,
> >school desegregation and its consequences, direct action, top-down
> versus
> >bottom-up conceptions of history, interracialism, the role of the
> Federal
> >government,
> >liberalism, triumphalism. By triumphalism, all I refer to is the
> tendency,
> >which used to be
> >pretty much the standard in US history texts, as presenting the
> movement
> >as "a great victory
> >for all Americans." There is no doubt that the movement was a great
> step
> >forward in many
> >ways but I always assume that events of this magnitude have
> complicated
> >consequences. We
> >need a more precise accounting of what went well and what poorly.
> >
> >I would also be interested in talking about teaching. What works
> best in
> >your teaching? What
> >lessons or approaches? Other than "Eyes on the Prize," are there
> >audiovisual products that
> >you have been impressed with? Have you found ways to teach that
> emphasize
> >the role of
> >"ordinary" people in making change? Ways of getting students to
> think more
> >deeply about
> >what "citizenship" is or should be? How do you deal with issues of
> gender
> >in the movement?
> >
> >What changes have you made in your teaching since you started
> teaching
> >this material? How
> >do your students react to this material? Does their race or
> ethnicity
> >make any difference in
> >their reaction? Does your race or ethnicity make any difference in
> the way
> >students respond
> >to you? Are some parts of the history especially ticklish to
> present?
> >Have you had any
> >reactions from parents?
> >
> >Lastly, a point about definition. The movement can be understood
> broadly
> >or narrowly. In
> >the narrower conceptions, it is refers to something that happened
> between
> >the mid-fifties
> >and the mid-sixties, aimed at generating Federal legislation
> supportive of
> >Black political and
> >social inclusion. I think of the movement more broadly: as something
> that
> >began well before the 1950s and extended long after it, as something
> that
> >reflected a full
> >range of Black aspiration, including economic inclusion and the
> desire for
> >self-assertion and
> >self-determination, as something that included Black Power as much
> as it
> >did nonviolence.
> >People should feel free to raise questions about all of it.
> >
> >Again, I am looking forward to the conversation.
> >
> >In struggle,
> >
> >Charles Payne
> >
> >This forum is sponsored by History Matters--please visit our Web
> site at
> >http://historymatters.gmu.edu for more resources for teaching U.S.
> History.
>
> This forum is sponsored by History Matters--please visit our Web site
> at http://historymatters.gmu.edu for more resources for teaching U.S.
> History.
>
> ---------------------------------
> Do you Yahoo!?
> The New Yahoo! Shopping - with improved product search
>
> This forum is sponsored by History Matters--please visit our Web site
> at http://historymatters.gmu.edu for more resources for teaching U.S.
> History.
--
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Thu, 2 Oct 2003 15:11:22 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "Trimiew, Oliver"
Subject: Re: Opening Statement from Charles Payne
MIME-Version: 1.0
Content-Type: text/plain; charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
I have tried to work hard at finding a way for students to care about =
past events. Usually I find myself moving from the known (their world =
now) to the unknown (the civil rights era). I am careful not to distort =
either the past or the current situation in an attempt to "be relevant." =
Teaching moments for me, come when I can make those significant bridges =
in understanding common experiences. The young man with Afro sitting in =
the back of my class today is probably not wearing his hair that way for =
the same reasons I did 30+ years ago, but it does give us something in =
common to discuss when talking about the black power movement of this =
era. A personal approach to history can have its benefits...and its =
limitations.
-----Original Message-----
From: Charles Payne [SMTP:enoonan@GC.CUNY.EDU]
Sent: Wednesday, October 01, 2003 10:43 AM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
Subject: Opening Statement from Charles Payne
I am very much looking forward to this month's discussion. Members of =
the forum should
feel free to raise whatever issues are important to them. Just to get =
things started, I am going
to suggest some possible topics but these should not be taken as =
anything more than
suggestions.
We have a series of teachable moments coming up: the fiftieth =
anniversary of Brown v. Board,
the fortieth of the signing of the 1964 Civil Rights acts, the fortieth =
of the Mississippi
Summer Project, which included the assassinations of Mickey Schwerner, =
James Chaney and
Andrew Goodman. The year 2005 will be the fortieth anniversary of the =
Selma march and the
1965 Voting Rights Act. How should these events be remembered? How =
should they be
framed for students of various ages? Are some of them overrated? I =
suspect that some of you
will not be comfortable with focusing on events as a pedagogical =
strategy and that's fine. You
should say that and that will give us our first argument. These are =
teachable moments in the
sense that students will be hearing about them outside of class and =
thus, for a while, may be
more than normally curious about some of them. Still, by no means =
should this preclude
earlier events: Montgomery, the sit-ins, the Freedom Rides and so =
forth. In fact, I'm curious
about how members of the Forum saw the recent flurry of interest in the =
March on
Washington.
For those not interested in events, there are any number of =
themes/issues about which we
might raise similar questions: the radicalization of the movement, =
redbaiting, nonviolence,
organizing versus mobilizing, nationalism, the international dimensions =
of the movement,
school desegregation and its consequences, direct action, top-down =
versus
bottom-up conceptions of history, interracialism, the role of the =
Federal government,
liberalism, triumphalism. By triumphalism, all I refer to is the =
tendency, which used to be
pretty much the standard in US history texts, as presenting the =
movement as "a great victory
for all Americans." There is no doubt that the movement was a great =
step forward in many
ways but I always assume that events of this magnitude have complicated =
consequences. We
need a more precise accounting of what went well and what poorly.
I would also be interested in talking about teaching. What works best =
in your teaching? What
lessons or approaches? Other than "Eyes on the Prize," are there =
audiovisual products that
you have been impressed with? Have you found ways to teach that =
emphasize the role of
"ordinary" people in making change? Ways of getting students to think =
more deeply about
what "citizenship" is or should be? How do you deal with issues of =
gender in the movement?
What changes have you made in your teaching since you started teaching =
this material? How
do your students react to this material? Does their race or ethnicity =
make any difference in
their reaction? Does your race or ethnicity make any difference in the =
way students respond
to you? Are some parts of the history especially ticklish to present? =
Have you had any
reactions from parents?
Lastly, a point about definition. The movement can be understood =
broadly or narrowly. In
the narrower conceptions, it is refers to something that happened =
between the mid-fifties
and the mid-sixties, aimed at generating Federal legislation supportive =
of Black political and
social inclusion. I think of the movement more broadly: as something =
that
began well before the 1950s and extended long after it, as something =
that reflected a full
range of Black aspiration, including economic inclusion and the desire =
for self-assertion and
self-determination, as something that included Black Power as much as =
it did nonviolence.
People should feel free to raise questions about all of it.
Again, I am looking forward to the conversation.
In struggle,
Charles Payne
This forum is sponsored by History Matters--please visit our Web site =
at http://historymatters.gmu.edu for more resources for teaching U.S. =
History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Fri, 3 Oct 2003 08:10:18 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Jennifer Brooks
Subject: Re: WWII vets and CRM
In-Reply-To: <20031002133033.46194.qmail@web14807.mail.yahoo.com>
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Hello,
Anyone interested in locating primary sources that address the impact of
World War Two Veterans on the CRM, particularly if you want to extend the
timeline back into the postwar 1940s, might consider the Southern Regional
Council's Veterans Services Project records. The SRC sent WWII veterans,
mostly African American ones, into each of the southern states immediately
after the Second World War to assess how well southern black veterans were
utilizing their GI Bill benefits. Their reports and letters back to George
Mitchell provide a searing record of discrimination at all levels of
government. This story undermines assumptions about the universal positive
impact of the GI Bill on the soldiers and sailors who served in the Second
World War. The evidence of discrimination against these men after the war
is incontrovertible.
I have used these records successfully in the classroom to bridge the New
Deal Era to the Brown era for students, and to provide a context for why
the CRM was necessary. The personal accounts of discrimination in these
records, along with newspaper accounts of violence against black veterans,
such as Isaac Woodward in South Carolina, paint a clear portrait for even
the most apathetic of students.
These records are located on microfilm--you can access information on how
to find them through the Atlanta University History Center in Atlanta,
Georgia.
Also, a few months ago I did a search on the web and found a site with
photos and documents of black veteran Isaac Woodward and his case in the
postwar 1940s [he was blinded by white policemen in South Carolina over a
dispute on public transportation just after being discharged from the
military, while still in his uniform]--this is a great case to use with
students. I don't remember the web address but a search by his name ought
to turn it up quickly.
Other authors who discuss black veterans and the CRM:
Michael Honey
John Dittmer, Local People
James Cobb, Most Southern Place on Earth
Neil McMillen, Remaking Dixie
Thanks,
Jennifer Brooks
Associate Professor of Commons and History
Tusculum College
P.O. 5057
Greeneville, TN 37743
jbrooks@tusculum.edu
At 06:30 AM 10/2/03 -0700, you wrote:
> at http://foia.fbi.gov/room.htm Although, I would use a fist full of
>salt for any FBI document that you use. Nishani Frazier Do you Yahoo!?
> The New Yahoo! Shopping - with improved product search This forum is
>sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Fri, 3 Oct 2003 11:20:11 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Kate Kerman
Subject: Re: WWII vets and CRM
In-Reply-To: <3.0.6.32.20031003081018.0108b470@tusculum.edu>
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Dear folks,
Another element to look into in terms of WWII and the Civil Rights
Movement would be those men and their wives who did not go to war - the
conscientious objectors who were in work camps or prison during the war,
many of whom were active in the civil rights movement later on.
Kate Kerman
Peer Mediation Coordinator
Keene Public High School
Keene, NH
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Fri, 3 Oct 2003 16:25:06 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Kay Rout
Subject: Response to 1 question.
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Someone asked:
> Why do declension theories usually conclude that black power
> represented the end of the "liberal coalition" in the North?
I just used a videotape on this issue last week. It is a CBS News report
from 1966 entitled, "Black Power and White Backlash." it details not only
the statements of Stokely Carmichael and similarly inclined people, but
shows in graphic form the results of several polls comparing support for the
CRM among white LIBERALS (self-styled)over 3 different years, ending with
1966. In just a few years, support dropped from 70% to 30%, roughly, almost
entirely due to the movement of the focus of the CRM from the south to the
north. Think of "Love me, I'm a Liberal": in each case, when issues were
distant the speaker (singer) supports the cause; when it moves close to
home, he reverses. That's classic. The videotape is readily available, and
the stats, rather than theory or rumor, provide proof of the tendency the
person was asking about.
I should state that I am very biased in favor of original sources,
especially for basic courses in the CRM, precisely in order to avoid
distortions that various theoretical approaches can yield.
Kay Rout, Writing, Rhetoric and American Cultures
Michigan State University
East Lansing
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Fri, 3 Oct 2003 16:45:54 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Kay Rout
Subject: A Sixties Course--FYI
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"Roisman, Florence W" .
Use citations!
2) Use historical research, including anything used in class, to verify
whether the film is actually accurate or not. If it=B9s not, figure out why
not. Try to discern the director=B9s intent. Use citations!
3) Keep the focus on the film, though. Don=B9t go off on a tangent! Do
evaluate it as art, not just as information.
=20
=20
=20
=20
Syllabus
=20
Tuesday, August 26: Intro to the course. Lecture on the period 1954-1960.
Tape: =B3Elvis 1956,=B2 1 hour. For your own background, read M.L.King, Stride
Toward Freedom, Jack Kerouac, On the Road, Paul Goodman, Growing up Absurd=
,
Allen Ginsburg=B9s long poem, =B3Howl,=B2 any Lenny Bruce albums.
=20
Thursday, August 28: In Cleaver, read =B3On Becoming=B2 and =B3Soul on Ice.=B2
In McMahon, 11-14 + Ho Chi Minh, 18-20, and the Vietnamese Declaration of
Independence, p. 22-4. In ch. 3, 57-60. Also, Intro, 87-8, Eisenhower, 90=
,
Giap, 91, Geneva Accords, 92-3, + 98-100. We will see segments of Eyes on
the Prize on the murder of Emmett Till and the Montgomery Bus Boycott. In
addition to the readings for any given day, there will always be extra audi=
o
and visual materials brought in to reinforce the themes and deepen your
knowledge of the era.
=20
Tues, Sept. 2: Election JFK, sit-ins and Freedom Rides --1961, Student
Nonviolent Coordinating Committee (SNCC, Snick) founded as an offshoot of
MLK=B9s Southern Christian Leadership Conference (SCLC). JFK and Diem, 132-7.
(Puppet government of S. Vietnam; Madame Nhu; MSU involvement). Formation
National Liberation Front in Vietnam, McMahon 273-288.
=20
Thurs., 9/4: Tape: Assassination Medgar Evers, 6/63; March on Washington,
8/63; Birmingham Church bombing, 9/63.
=20
Tues. 9/9: JFK: war policy and assassination, 11/63.
=20
Thurs. 9/11: The Beatles, excerpt from The Compleat Beatles; excerpt from
=B3Berkeley in the Sixties=B2 on Free Speech Movement. (1964)
=20
Tues. 9/16: In chapter 6, read Intro to unit, p. 158, Reassessment, 1964 o=
n
p. 159; Tonkin Gulf resolution, August, 1964, 162-8; LBJ explains the
escalation of the war at Johns Hopkins, 165 ff; Ball, p. 171. Read in
McMahon A Soldier=B9s Perspective (Caputo), 234. =B3Freedom Summer=B2 killings.
Vietnam sites to check out:
Overview Vietnam
http://vietnam.vassar.edu/overview.html
=20
Victory in Vietnam (Northern)
http://www.kansaspress.ku.edu/privic.html
=20
PBS Site: Battlefield Vietnam
http://www.pbs.org/battlefieldvietnam/
=20
The History Guy: The Wars of Vietnam (listing by dates)
http://www.historyguy.com/wars_of_vietnam.htm
=20
Vietnam Veterans Web site
http://www.vietvet.org
=20
Vietnam Veterans Against the War (see link on the history of the war)
http://www.vvaw.org/
=20
The full text of the Winter Soldier testimonies are available online
at the Sixties Project web site:
=20
http://lists.village.virginia.edu/sixties/HTML_docs/Resources/Primary/Winte=
r
_Soldier/WS_entry.html
=20
Within the Sixties Project, go to Primary Documents and read Rules of the
Black Panther Party (you'll have your own copy of the platform) plus the
statement of the Black Student Unions around the USA. Scrolling downward,
find John Kerry's statement about Vietnam in Congress. He was part of
Vietnam Vets Against the War, but this statement wasn't made in Detroit.
=20
Thurs. 9/18: Malcolm X bio film. In Cleaver, read =B3Initial Reactions on th=
e
Assassination of Malcolm X=B2(1965). See http://www.noi.org/
=20
Tues. 9/23: First half of rockumentary on Bob Dylan, Don=B9t Look Back (1965)=
.
Plus his switch from acoustic to electric, and the favorite song of the
Black Panther Party for Self-Defense, started Oct. 1966.
=20
Tues. 9/23: Tapes and lecture: Selma, Alabama (1965) and King. Black Power
and White Backlash: King=B9s response.
=20
Thurs. 9/25: Founding of the Black Panther Party. In Cleaver, =B3The White
Race and its Heroes=B2 and =B3Convalescence.=B2 King comes out against the war: g=
o
to http://www.stanford.edu/group/king
and select the speech for April 4, 1967, or see it in McMahon, with other
anti-war comments, 431-6 ff.
=20
Tues., 9/30; Hourly Exam. (First hour only) Monterey Pop Festival, 1967:
Hendrix, Redding, Joplin, The Who, The Mommas and the Papas. 50 min. of The
Doors, =B3Dance on Fire=B2
=20
Thurs 10/2: Detroit Riots, 1967. /=B2Standing in the Shadows of Motown=B2
=20
Tues 10/7: Begin 1968. This is what is known as a watershed year, in which
everything changed. Read all of chapter 10 in McMahon, =B3The Tet Offensive.=B2
314-335. LBJ tape, resignation of McNamara as Secretary of Defense,
appointment Clark Clifford.
=20
Thurs. 10/9: The Kerner Commission Report on the riots, 1965-1967, released
March 1968; LBJ material.
=20
Tues. 10/14: Tape: =B3Fields of Fire=B2 on how the 60=B9s affected sports,
including Ali and the Mexico City Olympics.
=20
Thurs. 10/16: Oliver Stone film: =B3Assassination,=B2 on the killings of MLK,
April 4, 1968, and Robert Kennedy, June 6, 1968.
=20
=20
Tues. 10/21: Democratic Convention, Chicago, 1968; Abbie Hoffman; Trial of
the Chicago Eight. Campaign of Eldridge Cleaver for the Presidency. (Th=
e
Hippie musical, =B3Hair,=B2 opens on Broadway, becomes a film in mid-seventies.=
)
=20
Thurs. 10/23: Student takeover of Columbia, spring =B968, Union at Cornell,
spring 1969. Film on 1968.
=20
Tues. 10/28: Film-=B3Standing in the Shadows of Motown=B2
=20
Thurs. 10/30: THE MOVIE PAPER IS DUE. Easy Rider=8BDennis Hopper directed and
starred in this film that introduced Jack Nicholson. This is the definitive
film of the end of the 60=B9s paranoia; it brings the motorcycle theme from
The Wild Ones to its inevitable conclusion. The soundtrack features my
favorite tune from the decade: =B3Born to be Wild=B2 by Steppenwolf, currently
featured in a Pepsi ad. (What does Captain America (Peter Fonda) mean when
he says near the end, =B3We blew it=B2?)
=20
Tues.11/4: Begin Kesey novel, One Flew Over the Cuckoo=B9s Nest. Read pt. 1
only. http://www.nytimes.com/2001/05/10/arts/10KESE.html
http://www.cnn.com/2000/TECH/computing/07/21/kesey/index.html
=20
Thurs. 11/6: Part two of Cuckoo=B9s Nest
=20
Tues. 11/11: Part three of novel
=20
Thurs. 11/14: Part 4, plus Test in class on the novel (not the film! You
have been warned). (Includes objective portion, for practice on final.)
=20
Tues. 11/18: Woodstock, 7/69; The Who, Joan Baez, John Sebastian of The
Loving Spoonful, Hendrix=B9s Vietnam-inspired national anthem, Country Joe an=
d
the Fish. The culmination of the soon to be ended era of peace and love.
Police killings of Black Panthers in Chicago, 12/69.
=20
Thurs. 11/20: Read in McMahon, pp. 386-99, Nixon=B9s policy. The Cambodian
=B3Incursion=B2- April 30, 1970: Read in McMahon, Nixon p. 399f; Kissinger,
402-3, Provisional Government statement, 404. Small=B9s essay from top page
411 to mid 415, =B3=8Abegan to cry.=B2 And DeBenedetti and Chatfield, top
451-459.
=20
Tues. 11/25: Kent State and Jackson State, May 4 and 14, 1970. =B3Four Dead i=
n
Ohio.=B2 Deaths Joplin and Hendrix. Radicalism in the 70=B9s: Weatherman. A
Vietnam Vet Opposes the War, 1971. p. 442-5.
http://lists.village.virginia.edu/sixties/HTML_docs/Resources/Primary/Winte=
r
_Soldier/WS_entry.html
=20
Thurs. 11/27: Thanksgiving
=20
Tues. 12/2: Endgame of the war: the Paris Peace Accords, 1973, p.477, plus
pp.481-492. Film: =B3The Fall of Saigon=B2
=20
=20
Thurs. 12/4: Read in McMahon, 515-52. Plus Young, 525-32, and Issaca, 533-8=
.
And http://thewall-usa.com/ and http://www.virtualwall.org/. Second Hour:
Meditation in the 60=B9s: Alan Watt and transcendental meditation (use it to
relax). If you are too juvenile or shallow to be able to deal with one hou=
r
of meditation, stay home. Disruptions like reading the paper will be given
an anti-participation penalty of =AD100 points.
=20
=20
FINAL EXAM WILL BE IN THIS ROOM, DATE AND TIME SET BY THE U.
=20
=20
=20
=20
=20
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--B_3148044354_4431512--
--B_3148044359_4455418--
=========================================================================
Date: Fri, 3 Oct 2003 17:29:27 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Kay Rout
Subject: Re: Teaching civil rights
In-Reply-To: <5.2.1.1.2.20031001180704.00a304c0@pop.mindspring.com>
Mime-version: 1.0
Content-type: text/plain; charset="US-ASCII"
Content-transfer-encoding: 7bit
> In the past few years, because of works by Charles Payne and Patricia
> Sullivan among others, I have dramatically changed the way I teach the
> civil rights movement. I tend to see the period following Reconstruction
> as waves of activism followed by responses. These waves of activism
> ultimately built into what we now call the civil rights movement from the
> 1950s to the present. But it was built on actions of African Americans
> from Reconstruction on. For example, in Georgia, there were several
> activists for black equality. Some even formed an equal rights
> organization in the 1870s and 1880s. Civil rights, then, becomes a theme
> of my survey, U. S. History from 1865-the present. It's not simply class,
> race, and gender. It's about power, rights, and empowerment.
> Any thoughts?
>
> Ann Short Chirhart
>
I agree with the above. However, one huge thing happened that
jump-started the CRM in the 50's: The Brown v. Board of Ed. decision. We
can't take a thing like that for granted. In all previous decades, there may
have been activism, but it was trying to go *against* rather than *with* the
prevailing federal law as defined and justified in Plessey v. Ferguson
(1896). After May 17, 1954, the Supreme Court switched sides! Suddenly
every element of segregation and hence of discrimination in general was
against the Constitution, whereas before it had been in conformity with it.
I believe, having been 12 at the time, that the Supreme Court itself started
the revolution in the minds of younger whites, and surely affected the minds
of white racists. (I believe the guys who killed Emmett Till in 1955 said
specifically that they were doing it as their response to desegregation.)
As to how it affected the minds of black people, none of whom I knew in
1954, I can only point to Eldridge Cleaver's Soul on Ice (1968), in which he
says that before 1954 black people "lived in an atmosphere of Novocain."
He says that he suddenly began to examine what the decision meant, and to be
repelled and angered by the big debate that followed, "what to do about US."
Can he have been alone? So while it's clear that there was precedent for
activism and protesting, I believe that Brown v. Board of Ed. of Topeka has
to be considered a watershed event.
Kay Rout, WRAC, MSU, East Lansing,MI
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Fri, 3 Oct 2003 23:57:45 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Pete Haro
Subject: Re: WWII vets and CRM
Mime-version: 1.0
Content-type: text/plain; charset="US-ASCII"
Content-transfer-encoding: 7bit
Jennifer: Not to get off topic, but in light of your research, how do you
present the GI Bill to your students? Just curious.
Pete Haro, MA.
----------
>From: Jennifer Brooks
>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
>Subject: Re: WWII vets and CRM
>Date: Fri, Oct 3, 2003, 5:10 AM
>
> Hello,
>
> Anyone interested in locating primary sources that address the impact of
> World War Two Veterans on the CRM, particularly if you want to extend the
> timeline back into the postwar 1940s, might consider the Southern Regional
> Council's Veterans Services Project records. The SRC sent WWII veterans,
> mostly African American ones, into each of the southern states immediately
> after the Second World War to assess how well southern black veterans were
> utilizing their GI Bill benefits. Their reports and letters back to George
> Mitchell provide a searing record of discrimination at all levels of
> government. This story undermines assumptions about the universal positive
> impact of the GI Bill on the soldiers and sailors who served in the Second
> World War. The evidence of discrimination against these men after the war
> is incontrovertible.
>
> I have used these records successfully in the classroom to bridge the New
> Deal Era to the Brown era for students, and to provide a context for why
> the CRM was necessary. The personal accounts of discrimination in these
> records, along with newspaper accounts of violence against black veterans,
> such as Isaac Woodward in South Carolina, paint a clear portrait for even
> the most apathetic of students.
>
> These records are located on microfilm--you can access information on how
> to find them through the Atlanta University History Center in Atlanta,
> Georgia.
>
> Also, a few months ago I did a search on the web and found a site with
> photos and documents of black veteran Isaac Woodward and his case in the
> postwar 1940s [he was blinded by white policemen in South Carolina over a
> dispute on public transportation just after being discharged from the
> military, while still in his uniform]--this is a great case to use with
> students. I don't remember the web address but a search by his name ought
> to turn it up quickly.
>
> Other authors who discuss black veterans and the CRM:
>
> Michael Honey
> John Dittmer, Local People
> James Cobb, Most Southern Place on Earth
> Neil McMillen, Remaking Dixie
>
> Thanks,
>
> Jennifer Brooks
> Associate Professor of Commons and History
> Tusculum College
> P.O. 5057
> Greeneville, TN 37743
> jbrooks@tusculum.edu
>
>
> At 06:30 AM 10/2/03 -0700, you wrote:
>> at http://foia.fbi.gov/room.htm Although, I would use a fist full of
>>salt for any FBI document that you use. Nishani Frazier Do you Yahoo!?
>> The New Yahoo! Shopping - with improved product search This forum is
>>sponsored by History Matters--please visit our Web site at
>>http://historymatters.gmu.edu for more resources for teaching U.S. History.
>
> This forum is sponsored by History Matters--please visit our Web site at
> http://historymatters.gmu.edu for more resources for teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Sat, 4 Oct 2003 06:12:50 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Jack Dougherty
Subject: about portrayals of CRM decline
Comments: cc: Heather Lewis
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Heather Lewis raises some interesting questions, and I'd like to focus
on the second one about "declension theories" of the civil rights
movement (and this may apply to the entire US, not just the North). She
writes:
>> 2. If we are to address the reductive tropes of the northern
>> movement by telling a different story, don't we also need to address
>> the reasons these ahistorical tropes have dominated popular and
>> scholarly accounts of the movement in the North? What role has memory
>> played in reproducing distorted accounts of the black power movement?
>> Why do declension theories usually conclude that black power
>> represented the end of the "liberal coalition" in the North? In
>> many instances, opponents of Northern movements defended their civil
>> rights "records" by holding up their support for the Southern civil
>> rights movement.
Heather, would you please identify some examples of these declension
theories in popular or scholarly accounts, to help enrich the
discussion for all?
I've been fascinated by how some civil rights history texts (especially
those written for broader audiences) portray the decline of the
movement in very abrupt terms. For example, Harvard Sitkoff's very
readable book, The Struggle for Black Equality, attempts to pinpoint
the exact week of this complex national transformation, by juxtaposing
LBJ's signing of the Voting Rights Act versus the Watts riot in early
August, 1965. I write about this "abandonment narrative," both its
prevalence and its severe limitations, in my forthcoming book, More
Than One Struggle: The Evolution of Black School Reform in Milwaukee
(UNC Press, 2004). Several other authors, such as William Van Deburg,
New Day in Babylon, and Komozi Woodard, A Nation Within A Nation, have
written related criticisms about popularized accounts of the rise of
the Black power movement.
Is this what you mean by "declension theories"? Or do you have other
examples in mind that refer more directly to the Black power movement
as the end of an (alleged) post-WWII liberal-labor-black coalition?
Jack Dougherty
Trinity College, Hartford CT
jack.dougherty@trincoll.edu
http://www.trincoll.edu/depts/educ/dougherty.htm
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Heather Lewis raises some interesting questions, and I'd like to focus
on the second one about "declension theories" of the civil rights
movement (and this may apply to the entire US, not just the North).
She writes:
2. If we are to address the reductive tropes of the
northern
movement by telling a different story, don't we also need to address
the reasons these ahistorical tropes have dominated popular and
scholarly accounts of the movement in the North? What role has memory
played in reproducing distorted accounts of the black power movement?
Why do declension theories usually conclude that black power
represented the end of the "liberal coalition" in the North? In
many instances, opponents of Northern movements defended their civil
rights "records" by holding up their support for the Southern civil
rights movement.
Heather, would you please identify some examples of these declension
theories in popular or scholarly accounts, to help enrich the
discussion for all?
I've been fascinated by how some civil rights history texts
(especially those written for broader audiences) portray the decline
of the movement in very abrupt terms. For example, Harvard Sitkoff's
very readable book, The Struggle for Black Equality ,
attempts to pinpoint the exact week of this complex national
transformation, by juxtaposing LBJ's signing of the Voting Rights Act
versus the Watts riot in early August, 1965. I write about this
"abandonment narrative," both its prevalence and its severe
limitations, in my forthcoming book, More Than One Struggle:
The Evolution of Black School Reform in Milwaukee (UNC Press,
2004). Several other authors, such as William Van Deburg, New
Day in Babylon , and Komozi Woodard, A Nation Within A
Nation , have written related criticisms about popularized
accounts of the rise of the Black power movement.
Is this what you mean by "declension theories"? Or do you have other
examples in mind that refer more directly to the Black power movement
as the end of an (alleged) post-WWII liberal-labor-black coalition?
Jack Dougherty
Trinity College, Hartford CT
jack.dougherty@trincoll.edu
http://www.trincoll.edu/depts/educ/dougherty.htm
--Apple-Mail-75-1055824702--
=========================================================================
Date: Sat, 4 Oct 2003 06:31:03 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Jack Dougherty
Subject: Teaching civil rights
In-Reply-To:
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On this strand about teaching civil rights, I've been impressed by this
new edited volume:
Julie Buckner Armstrong, Susan Hult Edwards, Houston Bryan Roberson,
and Rhonda Y. Williams, eds., Teaching the American Civil Rights
Movement: Freedom's Bittersweet Song (New York: Routledge, 2002).
In the introduction, Patricia Sullivan and Waldo Martin criticize the
predominant "Montgomery to Memphis" framework that "has taken on an air
of inevitability in the popular imagination," in part due to the
popularized civil rights photographs that have inadvertently "frozen
the movement in time." Sullivan and Martin introduce the chapters that
follow (written by their former NEH summer seminar students) as works
which "challenge the conventional or master narrative of civil rights
history."
Am very curious to hear more reactions on this theme. . .
-Jack Dougherty
Trinity College, Hartford CT
jack.dougherty@trincoll.edu
http://www.trincoll.edu/depts/educ/dougherty.htm
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
--Apple-Mail-77-1056917705
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On this strand about teaching civil rights, I've been impressed by
this new edited volume:
PalatinoJulie Buckner Armstrong, Susan Hult
Edwards, Houston Bryan Roberson, and Rhonda Y. Williams, eds.,
Teaching the American Civil Rights Movement: Freedom's
Bittersweet Song (New York: Routledge, 2002).
In the introduction, Patricia Sullivan and Waldo Martin criticize the
predominant "Montgomery to Memphis" framework that "has taken on an
air of inevitability in the popular imagination," in part due to the
popularized civil rights photographs that have inadvertently "frozen
the movement in time." Sullivan and Martin introduce the chapters that
follow (written by their former NEH summer seminar students) as works
which "challenge the conventional or master narrative of civil rights
history."
Am very curious to hear more reactions on this theme. . .
-Jack Dougherty
Trinity College, Hartford CT
jack.dougherty@trincoll.edu
http://www.trincoll.edu/depts/educ/dougherty.htm
--Apple-Mail-77-1056917705--
=========================================================================
Date: Sat, 4 Oct 2003 12:14:16 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Susan Strickland
Subject: on teachable moments
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Fellow participants,
I am very happy to have the opportunity to participate in this forum. I
especially want to thank those who have already contributed
bibliographic information on books, films and archival materials that
can be used in the classroom. Knowing the areas educators are covering
is very helpful. Equally helpful would be some feedback on student
responses and your reactions.
I teach high school in a very unique community in Prince George's
County, MD. My school district was just recently released from court
ordered desegregation though the community I serve is 98 percent African
American. There is a rich local history that goes untouched in the
classroom. Correspondingly, there exists in the memories of parents and
grandparents, a pool of acrimony towards both state and local officials
with regard to desegregation and funding issues. All of these facts
lend to "teachable moments."
I would agree with the comments suggesting the teaching of the Civil
Rights Movement begins with Reconstruction, comes in waves, should focus
on empowerment, and must give special impetus to the mind altering
experience of the Brown case. To that I would add learning only begins
when personal connections are made. The teaching begins with my
students when they can relate the topic to their lived experience and
concerns. Teenagers and college students as well, have a keen sense of
what is fair and how decisions made by authority figures impact their
space to operate freely. Most students can focus on and grasp the more
obvious injustices of the past 100 years. Unless care is taken, that
story can begin to sound like a "broken record" of abuse to which
students will respond by rejecting the message. Therefore, I think it
is most important in teaching Civil Rights to focus on primary material
at the local, state, and federal level that provide examples of
leadership, courage, commitment, and achievement but equally important:
endurance, humility, compassion, and reconciliation. With appropriate
balance, the teaching of the Civil Rights Movement goes beyond
historical events, political victories, and "the greats", to a story of
epic proportions that defines the human need to conquer personal and
institutional evils to form community and find inner spirituality.
To that end, I begin with Reconstruction with my students, forewarn them
they will hear tales of hardship and injustice, and invite them to find
through this maze the picture of communities and individuals reinventing
themselves while a nation heals. The process defines what it is to live
in a democratic country. (at least until recently.) I like to work in
biographical material about state and local personages that illustrate
larger themes. The Freedmen's Papers are great for one page "starter
stories" in local history which illustrate the post war hardships facing
black communities. The story of Maggie Lena Walker, in Richmond,
Jeannie Deans, in Manassas, or Nana Burroughs in D.C. work to illustrate
the period 1880 - 1930 of community based empowerment in the face of
sizeable obstacles. I just finished reading Constance Curry's book,
Silver Rights and believe it will work well as a point counterpoint to
desegregation efforts in the 10th district of VA before and after the
Brown decision. The story of womens groups and youth involvement often
gets left out of the bigger picture but students find such stories
relevant and engaging.
Many school and community libraries have, for lack of a more accurate
description, "picture books" of local history. The "This building this
and that" in these books can be mined for images of segregation and
economic hardship. A picture can be worth a thousand words. Younger
college students and high school students respond very well to photo
interpretation exercises that link the historical lesson with their
lived experience. In this way connections are made, and real education
begins. Just last evening I attended educators' night at the
Smithsonian. Standing there with my African-American colleague (former
army girl) we were both surprised to learn that Orville Wright had
attended school in D.C. with Paul Dunbar. Everyone has taught these two
men separately for their achievements in flight and literature - but now
I intend to use them to illustrate the nuances of segregation locally.
This discovery led to a teachable moment in which both my colleagues
were open to hearing about local history. The experience began with a
picture. This is what I mean when I would be so bold as to encourage
such as esteemed gathering of researchers and educators assembled here
to consider "keeping it real" for their students so the wealth of
knowledge you have to impart can be internalized by those fortunate
enough to take your classes.
I hope to continue to learn of new sources through the generosity of
those sharing on this forum. Of particular use to me would be on line
sources of archival material that could be utilized in power point
presentations by students and educators. If anyone is interested I
would be happy to share the outline of the Forbearer Project I've done
with my APUS students. It allows them to trace key historical events in
the lives of a great grandparent. For students whose families
participated in the Great Migration the sharing lends to phenomenal
illustrations of the evolution of Civil Rights in America.
Thanks to everyone for sharing. This forum has been a wonderful
benefit, not just to my bank of teaching materials but to my personal
quest for knowledge as well.
Sincerely,
Susan Cary Strickland
Friendly High School
Fort Washington, MD
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
------=_NextPart_001_0002_01C38A71.08247390
Content-Type: text/html;
charset="us-ascii"
Content-Transfer-Encoding: quoted-printable
=
Fellow
participants,
=
=
I am
very happy to have the opportunity to participate in this forum. I especially want to thank =
those who
have already contributed bibliographic information on books, films and =
archival
materials that can be used in the classroom. Knowing the areas educators are =
covering
is very helpful. Equally =
helpful
would be some feedback on student responses and your =
reactions.
=
=
I
teach high school in a very unique community in =
Prince =
George ’s
County, MD. My school =
district was
just recently released from court ordered desegregation though the =
community I
serve is 98 percent African American.
There is a rich local history that goes untouched in the =
classroom. Correspondingly, there exists =
in the
memories of parents and grandparents, a pool of acrimony towards both =
state and
local officials with regard to desegregation and funding issues. All of these facts lend to
“teachable moments.”
=
=
I
would agree with the comments suggesting the teaching of the Civil =
Rights Movement
begins with Reconstruction, comes in waves, should focus on empowerment, =
and must
give special impetus to the mind altering experience of the Brown case. =
To that I would add learning =
only begins
when personal connections are made.
The teaching begins with my students when they can relate the =
topic to
their lived experience and concerns.
Teenagers and college students as well, have a keen sense of what =
is
fair and how decisions made by authority figures impact their space to =
operate
freely. Most students can =
focus on
and grasp the more obvious injustices of the past 100 years. Unless care is taken, that =
story can
begin to sound like a “broken record” of abuse to which =
students
will respond by rejecting the message. Therefore, I think it is most =
important
in teaching Civil Rights to focus on primary material at the local, =
state, and
federal level that provide examples of leadership, courage, commitment, =
and
achievement but equally important:
endurance, humility, compassion, and reconciliation. With appropriate balance, the =
teaching
of the Civil Rights Movement goes beyond historical events, political
victories, and “the greats”, to a story of epic proportions =
that
defines the human need to conquer personal and institutional evils to =
form
community and find inner spirituality.
=
=
To
that end, I begin with Reconstruction with my students, forewarn them =
they will
hear tales of hardship and injustice, and invite them to find through =
this maze
the picture of communities and individuals reinventing themselves while =
a
nation heals. The process =
defines
what it is to live in a democratic country. (at =
least until
recently.) I like to work =
in
biographical material about state and local personages that illustrate =
larger
themes. The =
Freedmen’s Papers
are great for one page “starter stories” in local history =
which
illustrate the post war hardships facing black communities. The story of Maggie Lena Walker, =
in
Richmond, Jeannie Deans, in Manassas, or Nana Burroughs in D.C. work to
illustrate the period 1880 – 1930 of community based empowerment =
in the
face of sizeable obstacles. =
I just
finished reading Constance Curry’s book, Silver Rights and =
believe
it will work well as a point counterpoint to desegregation efforts in =
the 10th
district of VA before and after the Brown decision. The story of womens groups and =
youth
involvement often gets left out of the bigger picture but students find =
such
stories relevant and engaging.
=
=
=
Many
school and community libraries have, for lack of a more accurate =
description, “picture
books” of local history. =
The “This
building this and that” in these books can be mined for images of
segregation and economic hardship.
A picture can be worth a thousand words. Younger college students and =
high school
students respond very well to photo interpretation exercises that link =
the
historical lesson with their lived experience. In this way connections are =
made, and
real education begins. =
Just last
evening I attended educators’ night at the Smithsonian. Standing there with my =
African-American
colleague (former army girl) we were both surprised to learn that =
Orville
Wright had attended school in D.C. with Paul Dunbar. Everyone has taught these two =
men
separately for their achievements in flight and literature – but =
now I intend
to use them to illustrate the nuances of segregation locally. This discovery led to a =
teachable moment
in which both my colleagues were open to hearing about local history. =
The experience began with a =
picture. This is what I mean when I =
would be so
bold as to encourage such as esteemed gathering of researchers and =
educators assembled
here to consider “keeping it real” for their students so the =
wealth
of knowledge you have to impart can be internalized by those fortunate =
enough to
take your classes.
=
=
=
I hope
to continue to learn of new sources through the generosity of those =
sharing on
this forum. Of particular =
use to me
would be on line sources of archival material that could be utilized in =
power
point presentations by students and educators. If anyone is interested I would =
be happy
to share the outline of the Forbearer Project I’ve done with my =
APUS
students. It allows them =
to trace
key historical events in the lives of a great grandparent. For students whose families =
participated
in the Great Migration the sharing lends to phenomenal illustrations of =
the
evolution of Civil Rights in =
America .
=
=
Thanks
to everyone for sharing. =
This forum
has been a wonderful benefit, not just to my bank of teaching materials =
but to
my personal quest for knowledge as =
well.
=
=
Sincerely,
=
=
Susan
Cary Strickland
Friendly =
High =
School
Fort Washington , =
MD =
=
=
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Sun, 5 Oct 2003 15:47:49 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Claudia Slate
Subject: Re: on teachable moments
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Susan,
I am a professor of English at a small liberal arts college in Central =
Florida and was wondering if you could send my the your outline of the =
Forbearer Project. I am teaching a special topics class next semester =
called Memoirs of the Movement and would like to assign my students such =
a project.
Thanks,
Claudia Slate
----- Original Message -----=20
From: Susan Strickland=20
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
Sent: Saturday, October 04, 2003 12:14 PM
Subject: on teachable moments
=20
Fellow participants,
=20
I am very happy to have the opportunity to participate in this forum. =
I especially want to thank those who have already contributed =
bibliographic information on books, films and archival materials that =
can be used in the classroom. Knowing the areas educators are covering =
is very helpful. Equally helpful would be some feedback on student =
responses and your reactions.
=20
I teach high school in a very unique community in Prince George's =
County, MD. My school district was just recently released from court =
ordered desegregation though the community I serve is 98 percent African =
American. There is a rich local history that goes untouched in the =
classroom. Correspondingly, there exists in the memories of parents and =
grandparents, a pool of acrimony towards both state and local officials =
with regard to desegregation and funding issues. All of these facts =
lend to "teachable moments."
=20
I would agree with the comments suggesting the teaching of the Civil =
Rights Movement begins with Reconstruction, comes in waves, should focus =
on empowerment, and must give special impetus to the mind altering =
experience of the Brown case. To that I would add learning only begins =
when personal connections are made. The teaching begins with my =
students when they can relate the topic to their lived experience and =
concerns. Teenagers and college students as well, have a keen sense of =
what is fair and how decisions made by authority figures impact their =
space to operate freely. Most students can focus on and grasp the more =
obvious injustices of the past 100 years. Unless care is taken, that =
story can begin to sound like a "broken record" of abuse to which =
students will respond by rejecting the message. Therefore, I think it =
is most important in teaching Civil Rights to focus on primary material =
at the local, state, and federal level that provide examples of =
leadership, courage, commitment, and achievement but equally important: =
endurance, humility, compassion, and reconciliation. With appropriate =
balance, the teaching of the Civil Rights Movement goes beyond =
historical events, political victories, and "the greats", to a story of =
epic proportions that defines the human need to conquer personal and =
institutional evils to form community and find inner spirituality.
=20
To that end, I begin with Reconstruction with my students, forewarn =
them they will hear tales of hardship and injustice, and invite them to =
find through this maze the picture of communities and individuals =
reinventing themselves while a nation heals. The process defines what =
it is to live in a democratic country. (at least until recently.) I =
like to work in biographical material about state and local personages =
that illustrate larger themes. The Freedmen's Papers are great for one =
page "starter stories" in local history which illustrate the post war =
hardships facing black communities. The story of Maggie Lena Walker, in =
Richmond, Jeannie Deans, in Manassas, or Nana Burroughs in D.C. work to =
illustrate the period 1880 - 1930 of community based empowerment in the =
face of sizeable obstacles. I just finished reading Constance Curry's =
book, Silver Rights and believe it will work well as a point =
counterpoint to desegregation efforts in the 10th district of VA before =
and after the Brown decision. The story of womens groups and youth =
involvement often gets left out of the bigger picture but students find =
such stories relevant and engaging. =20
=20
Many school and community libraries have, for lack of a more accurate =
description, "picture books" of local history. The "This building this =
and that" in these books can be mined for images of segregation and =
economic hardship. A picture can be worth a thousand words. Younger =
college students and high school students respond very well to photo =
interpretation exercises that link the historical lesson with their =
lived experience. In this way connections are made, and real education =
begins. Just last evening I attended educators' night at the =
Smithsonian. Standing there with my African-American colleague (former =
army girl) we were both surprised to learn that Orville Wright had =
attended school in D.C. with Paul Dunbar. Everyone has taught these two =
men separately for their achievements in flight and literature - but now =
I intend to use them to illustrate the nuances of segregation locally. =
This discovery led to a teachable moment in which both my colleagues =
were open to hearing about local history. The experience began with a =
picture. This is what I mean when I would be so bold as to encourage =
such as esteemed gathering of researchers and educators assembled here =
to consider "keeping it real" for their students so the wealth of =
knowledge you have to impart can be internalized by those fortunate =
enough to take your classes. =20
=20
I hope to continue to learn of new sources through the generosity of =
those sharing on this forum. Of particular use to me would be on line =
sources of archival material that could be utilized in power point =
presentations by students and educators. If anyone is interested I =
would be happy to share the outline of the Forbearer Project I've done =
with my APUS students. It allows them to trace key historical events in =
the lives of a great grandparent. For students whose families =
participated in the Great Migration the sharing lends to phenomenal =
illustrations of the evolution of Civil Rights in America.
=20
Thanks to everyone for sharing. This forum has been a wonderful =
benefit, not just to my bank of teaching materials but to my personal =
quest for knowledge as well.
=20
Sincerely,
=20
Susan Cary Strickland
Friendly High School
Fort Washington, MD
=20
=20
This forum is sponsored by History Matters--please visit our Web site =
at http://historymatters.gmu.edu for more resources for teaching U.S. =
History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
------=_NextPart_001_0008_01C38B58.07BB3C80
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charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
Susan,
I am a professor of English at a small =
liberal=20
arts college in Central Florida and was wondering if you could send my =
the your=20
outline of the Forbearer Project. I am teaching a special topics =
class=20
next semester called Memoirs of the Movement and would like to assign my =
students such a project.
Thanks,
Claudia Slate
----- Original Message -----
From:=20
Susan Strickland =
Sent: Saturday, October 04, =
2003 12:14=20
PM
Subject: on teachable =
moments
=20
Fellow=20
participants,
I=20
am very happy to have the opportunity to participate in this =
forum. I especially want to thank =
those who=20
have already contributed bibliographic information on books, films and =
archival materials that can be used in the classroom. Knowing the areas educators =
are=20
covering is very helpful. =
Equally=20
helpful would be some feedback on student responses and your=20
reactions.
I=20
teach high school in a very unique community in=20
Prince=20
George =92s=20
County, MD. My school =
district=20
was just recently released from court ordered desegregation though the =
community I serve is 98 percent African American. There is a rich local =
history that=20
goes untouched in the classroom. =20
Correspondingly, there exists in the memories of parents and=20
grandparents, a pool of acrimony towards both state and local =
officials with=20
regard to desegregation and funding issues. All of these facts lend to =
=93teachable=20
moments.=94
I=20
would agree with the comments suggesting the teaching of the Civil =
Rights=20
Movement begins with Reconstruction, comes in waves, should focus on=20
empowerment, and must give special impetus to the mind altering =
experience of=20
the Brown case. To that =
I would=20
add learning only begins when personal connections are made. The teaching begins with my =
students=20
when they can relate the topic to their lived experience and =
concerns. Teenagers and college =
students as=20
well, have a keen sense of what is fair and how decisions made by =
authority=20
figures impact their space to operate freely. Most students can focus on =
and grasp=20
the more obvious injustices of the past 100 years. Unless care is taken, that =
story can=20
begin to sound like a =93broken record=94 of abuse to which students =
will respond=20
by rejecting the message. Therefore, I think it is most =
important=20
in teaching Civil Rights to focus on primary material at the local, =
state, and=20
federal level that provide examples of leadership, courage, =
commitment, and=20
achievement but equally important: =20
endurance, humility, compassion, and reconciliation. With appropriate balance, =
the teaching=20
of the Civil Rights Movement goes beyond historical events, political=20
victories, and =93the greats=94, to a story of epic proportions that =
defines the=20
human need to conquer personal and institutional evils to form =
community and=20
find inner spirituality.
To=20
that end, I begin with Reconstruction with my students, forewarn them =
they=20
will hear tales of hardship and injustice, and invite them to find =
through=20
this maze the picture of communities and individuals reinventing =
themselves=20
while a nation heals. =
The process=20
defines what it is to live in a democratic country. (at least=20
until recently.) I like =
to work=20
in biographical material about state and local personages that =
illustrate=20
larger themes. The =
Freedmen=92s=20
Papers are great for one page =93starter stories=94 in local history =
which=20
illustrate the post war hardships facing black communities. The story of Maggie Lena =
Walker, in=20
Richmond, Jeannie Deans, in Manassas, or Nana Burroughs in D.C. work =
to=20
illustrate the period 1880 =96 1930 of community based empowerment in =
the face=20
of sizeable obstacles. =
I just=20
finished reading Constance Curry=92s book, Silver Rights and =
believe it=20
will work well as a point counterpoint to desegregation efforts in the =
10th district of VA before and after the Brown =
decision. The story of womens groups =
and youth=20
involvement often gets left out of the bigger picture but students =
find such=20
stories relevant and engaging.
Many=20
school and community libraries have, for lack of a more accurate =
description,=20
=93picture books=94 of local history. =20
The =93This building this and that=94 in these books can be =
mined for=20
images of segregation and economic hardship. A picture can be worth a =
thousand=20
words. Younger college =
students=20
and high school students respond very well to photo interpretation =
exercises=20
that link the historical lesson with their lived experience. In this way connections are =
made, and=20
real education begins. =
Just last=20
evening I attended educators=92 night at the Smithsonian. Standing there with my=20
African-American colleague (former army girl) we were both surprised =
to learn=20
that Orville Wright had attended school in D.C. with Paul Dunbar. Everyone has taught these =
two men=20
separately for their achievements in flight and literature =96 but now =
I intend=20
to use them to illustrate the nuances of segregation locally. This discovery led to a =
teachable=20
moment in which both my colleagues were open to hearing about local =
history.=20
The experience began =
with a=20
picture. This is what I =
mean when=20
I would be so bold as to encourage such as esteemed gathering of =
researchers=20
and educators assembled here to consider =93keeping it real=94 for =
their students=20
so the wealth of knowledge you have to impart can be internalized by =
those=20
fortunate enough to take your classes.
I=20
hope to continue to learn of new sources through the generosity of =
those=20
sharing on this forum. =
Of=20
particular use to me would be on line sources of archival material =
that could=20
be utilized in power point presentations by students and =
educators. If anyone is interested I =
would be=20
happy to share the outline of the Forbearer Project I=92ve done with =
my APUS=20
students. It allows =
them to trace=20
key historical events in the lives of a great grandparent. For students whose families=20
participated in the Great Migration the sharing lends to phenomenal=20
illustrations of the evolution of Civil Rights in=20
America .
Thanks=20
to everyone for sharing. =
This=20
forum has been a wonderful benefit, not just to my bank of teaching =
materials=20
but to my personal quest for knowledge as=20
well.
Sincerely,
Susan=20
Cary Strickland
Friendly =20
High=20
School
Fort=20
Washington ,=20
MD
This=20
forum is sponsored by History Matters--please visit our Web site at=20
http://historymatters.gmu.edu for more resources for teaching U.S. =
History.=20
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Mon, 6 Oct 2003 08:15:41 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Jennifer Brooks
Subject: Re: WWII vets and CRM
In-Reply-To:
Mime-Version: 1.0
Content-Type: text/plain; charset="us-ascii"
When presenting the GI Bill, I usually rely on the standard college history
textbook interpretation that, rightly so, presents it as one of the most
significant pieces of social legislation passed by Congress, particularly
its impact on higher education and its role in expanding the American
middle class. However, either through lecture or through primary documents
as I mentioned earlier, I also provide the context of anxiety that helped
produce the GI Bill, namely, the mix of fear and hope of what these
millions of soldiers and sailors, many combat hardened, would do in the US
once they returned, particularly if jobs were scarce, etc. This preoccupied
a surprising number of commentators, leaders, editors, and others, given
the record of veterans' participation in reactionary activities after World
War One. This, combined with the information on the exclusion of southern
black veterans from full participation in the benefits their service had
earned, tends to help balance the notion of the GI Bill as simply
reflecting America's pure gratitude to the servicemen and women for
fighting the "Good War." Like most social reform, it was the product of a
much more complex and political debat.
One other note about the CRM: does anyone utilize the rich stories of voter
registration projects in the postwar 1940s in their teaching on the CRM?
Thanks,
Jennifer Brooks
Tusculum College
11:57 PM 10/3/03 -0700, you wrote:
>Jennifer: Not to get off topic, but in light of your research, how do you
>present the GI Bill to your students? Just curious.
>
>Pete Haro, MA.
>
>----------
>>From: Jennifer Brooks
>>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
>>Subject: Re: WWII vets and CRM
>>Date: Fri, Oct 3, 2003, 5:10 AM
>>
>
>> Hello,
>>
>> Anyone interested in locating primary sources that address the impact of
>> World War Two Veterans on the CRM, particularly if you want to extend the
>> timeline back into the postwar 1940s, might consider the Southern Regional
>> Council's Veterans Services Project records. The SRC sent WWII veterans,
>> mostly African American ones, into each of the southern states immediately
>> after the Second World War to assess how well southern black veterans were
>> utilizing their GI Bill benefits. Their reports and letters back to George
>> Mitchell provide a searing record of discrimination at all levels of
>> government. This story undermines assumptions about the universal positive
>> impact of the GI Bill on the soldiers and sailors who served in the Second
>> World War. The evidence of discrimination against these men after the war
>> is incontrovertible.
>>
>> I have used these records successfully in the classroom to bridge the New
>> Deal Era to the Brown era for students, and to provide a context for why
>> the CRM was necessary. The personal accounts of discrimination in these
>> records, along with newspaper accounts of violence against black veterans,
>> such as Isaac Woodward in South Carolina, paint a clear portrait for even
>> the most apathetic of students.
>>
>> These records are located on microfilm--you can access information on how
>> to find them through the Atlanta University History Center in Atlanta,
>> Georgia.
>>
>> Also, a few months ago I did a search on the web and found a site with
>> photos and documents of black veteran Isaac Woodward and his case in the
>> postwar 1940s [he was blinded by white policemen in South Carolina over a
>> dispute on public transportation just after being discharged from the
>> military, while still in his uniform]--this is a great case to use with
>> students. I don't remember the web address but a search by his name ought
>> to turn it up quickly.
>>
>> Other authors who discuss black veterans and the CRM:
>>
>> Michael Honey
>> John Dittmer, Local People
>> James Cobb, Most Southern Place on Earth
>> Neil McMillen, Remaking Dixie
>>
>> Thanks,
>>
>> Jennifer Brooks
>> Associate Professor of Commons and History
>> Tusculum College
>> P.O. 5057
>> Greeneville, TN 37743
>> jbrooks@tusculum.edu
>>
>>
>> At 06:30 AM 10/2/03 -0700, you wrote:
>>> at http://foia.fbi.gov/room.htm Although, I would use a fist full of
>>>salt for any FBI document that you use. Nishani Frazier Do you Yahoo!?
>>> The New Yahoo! Shopping - with improved product search This forum is
>>>sponsored by History Matters--please visit our Web site at
>>>http://historymatters.gmu.edu for more resources for teaching U.S. History.
>>
>> This forum is sponsored by History Matters--please visit our Web site at
>> http://historymatters.gmu.edu for more resources for teaching U.S. History.
>
>This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S. History.
>
>
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Mon, 6 Oct 2003 08:41:29 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Derek Catsam
Subject: CRM Chronology
Mime-Version: 1.0
Content-Type: text/html
I would like to concur with others who have begun an interesting topic -- the chronology of the Civil Rights Movement. The deeper I get into both my scholarship and my teaching, the harder it is for me to buy into any standard chronology, but certainly not the Montgomery to Memphis approach. I understand that it is necessary to draw some sort of lines, especially for students -- every course on civil rights cannot viably cover the African American Freedom Struggle from 1619-2003 and expect to enter any topical depth. But I do often struggle, even in my own writing with how far to go back. For example, in my dissertation (and soon to be book with LSU) on the Freedom Rides, the book carries a title that dates this particular struggle from 1941-1965, but in fact from preface to conclusion, I cover a date span from the 1820s to, quite literally, this week (still revising . . .).
It becomes quite a tangled knot to unravel, I think especially when trying to find a starting point, because it is not as if there was a point at which someone said "ok, now we're a civil rights movement." And indeed, even Brown, a traditional starting point, was in many ways the culmination of a series of cases that themselves were at one point grassroots forms of resistance. Further, most local communities hold stories of resistance well before 1954. Washington DC had "Don't Buy Where You Can't Work" campaigns and other actions in the 1930s, as did dozens of othere communities. Further, the struggle for racial equality did not end with King's death, and indeed it was only after that when we begin to see the movement really expand beyond the black-white schema that I am as guilty as anyone of perpatuating -- if in large part because for so long that was the predominant, though never soul, nexus of struggle.
These are the questions that fascinate us as scholars, and that we try to bring into the classroom for the purposes of complexity. At the same time, much of this is new to our students, and we have to be wary of trying to bring too many historiographical questions in at once. I still think the Eyes on the Prize series, especially with the addition of Volume II, is useful, but certainly we need to move beyond that narrow time frame. I usually start out with a couple of days to a week's woprth of work on the pre-WWII period, then give another 2-3 weeks just getting up to Brown in terms of theory and narrative. This term, my civil rights class is different -- I also do work in South African history, and have decided to add a significant element of comparison, indeed calling the class "Comparative Civil Rights in the US and South Africa." This adds another level of complexity, but it also adds a richness to the students' understanding of things. Further, it can show parallel developments without forcing ther students into a rigid narrative structure, which may be at least part of our problem with the imposed chronological range. (This from someone who loves narrative and tries as best I can to write with narrative verve).
I look forward to feedback.
Derek Catsam
Department of History
110 Armstrong Hall
Minnesota State University, Mankato
Mankato, MN 56001
(o) 507-389-5314
(h) 507-625-7807
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Date: Mon, 6 Oct 2003 10:12:30 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Joan Browning
Subject: Re: CRM Chronology
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boundary="----=_NextPart_000_004B_01C38BF2.5A0A3230"
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Derek, as one of the last Freedom Riders -- on the Albany, Georgia Freedom =
Ride Dec. 10, 1961 -- I'm interested in your dissertation/book. Do you inc=
lude Albany?
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV 24970-0436
oma00013@wvnet.edu
http://myweb.wvnet.edu/~oma00013/
----- Original Message -----=20
From: Derek Catsam=20
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
Sent: Monday, October 06, 2003 8:41 AM
Subject: CRM Chronology
I would like to concur with others who have begun an interesting topic --=
the chronology of the Civil Rights Movement. The deeper I get into both my=
scholarship and my teaching, the harder it is for me to buy into any stand=
ard chronology, but certainly not the Montgomery to Memphis approach. I und=
erstand that it is necessary to draw some sort of lines, especially for stu=
dents -- every course on civil rights cannot viably cover the African Ameri=
can Freedom Struggle from 1619-2003 and expect to enter any topical depth. =
But I do often struggle, even in my own writing with how far to go back. Fo=
r example, in my dissertation (and soon to be book with LSU) on the Freedom=
Rides, the book carries a title that dates this particular struggle from 1=
941-1965, but in fact from preface to conclusion, I cover a date span from =
the 1820s to, quite literally, this week (still revising . . .).=20
It becomes quite a tangled knot to unravel, I think especially when tryi=
ng to find a starting point, because it is not as if there was a point at w=
hich someone said "ok, now we're a civil rights movement." And indeed, even=
Brown, a traditional starting point, was in many ways the culmination of a=
series of cases that themselves were at one point grassroots forms of resi=
stance. Further, most local communities hold stories of resistance well bef=
ore 1954. Washington DC had "Don't Buy Where You Can't Work" campaigns and =
other actions in the 1930s, as did dozens of othere communities. Further, t=
he struggle for racial equality did not end with King's death, and indeed i=
t was only after that when we begin to see the movement really expand beyon=
d the black-white schema that I am as guilty as anyone of perpatuating -- i=
f in large part because for so long that was the predominant, though never =
soul, nexus of struggle.=20
These are the questions that fascinate us as scholars, and that we try t=
o bring into the classroom for the purposes of complexity. At the same time=
, much of this is new to our students, and we have to be wary of trying to =
bring too many historiographical questions in at once. I still think the Ey=
es on the Prize series, especially with the addition of Volume II, is usefu=
l, but certainly we need to move beyond that narrow time frame. I usually s=
tart out with a couple of days to a week's woprth of work on the pre-WWII p=
eriod, then give another 2-3 weeks just getting up to Brown in terms of the=
ory and narrative. This term, my civil rights class is different -- I also =
do work in South African history, and have decided to add a significant ele=
ment of comparison, indeed calling the class "Comparative Civil Rights in t=
he US and South Africa." This adds another level of complexity, but it also=
adds a richness to the students' understanding of things. Further, it can =
show par! allel developments without forcing ther students into a rigid nar=
rative structure, which may be at least part of our problem with the impose=
d chronological range. (This from someone who loves narrative and tries as =
best I can to write with narrative verve).=20
I look forward to feedback.
Derek Catsam
Department of History
110 Armstrong Hall
Minnesota State University, Mankato
Mankato, MN 56001
(o) 507-389-5314
(h) 507-625-7807
---------------------------------------------------------------------------=
---
Instant message during games with MSN Messenger 6.0. Download it now FREE=
! This forum is sponsored by History Matters--please visit our Web site at =
http://historymatters.gmu.edu for more resources for teaching U.S. History.=
=20
--=20
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Derek, as one of the last Freedom Riders -- on the Albany, Georgia Fre=
edom=20
Ride Dec. 10, 1961 -- I'm interested in your dissertation/book. Do yo=
u=20
include Albany?
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV =20
24970-0436
oma00013@wvnet.edu<=
BR>http://myweb.wvnet.edu/~oma00013=
/
----- Original Message -----
Fro=
m:=20
Derek=20
Catsam
Sent: Monday, October 06, 2003 8:4=
1=20
AM
Subject: CRM Chronology
I would like to concur with others who have begun an interesting topic=
--=20
the chronology of the Civil Rights Movement. The deeper I get into both m=
y=20
scholarship and my teaching, the harder it is for me to buy into any stan=
dard=20
chronology, but certainly not the Montgomery to Memphis approach. I under=
stand=20
that it is necessary to draw some sort of lines, especially for students =
--=20
every course on civil rights cannot viably cover the African American Fre=
edom=20
Struggle from 1619-2003 and expect to enter any topical depth. But I do o=
ften=20
struggle, even in my own writing with how far to go back. For example, in=
my=20
dissertation (and soon to be book with LSU) on the Freedom Rides, the boo=
k=20
carries a title that dates this particular struggle from 1941-1965, but i=
n=20
fact from preface to conclusion, I cover a date span from the 1820s to, q=
uite=20
literally, this week (still revising . . .).
It becomes quite a tangled knot to unravel, I think especially w=
hen=20
trying to find a starting point, because it is not as if there was a poin=
t at=20
which someone said "ok, now we're a civil rights movement." And indeed, e=
ven=20
Brown, a traditional starting point, was in many ways the culmination of =
a=20
series of cases that themselves were at one point grassroots forms of=20
resistance. Further, most local communities hold stories of resistance we=
ll=20
before 1954. Washington DC had "Don't Buy Where You Can't Work" campaigns=
and=20
other actions in the 1930s, as did dozens of othere communities. Further,=
the=20
struggle for racial equality did not end with King's death, and indeed it=
was=20
only after that when we begin to see the movement really expand beyond th=
e=20
black-white schema that I am as guilty as anyone of perpatuating -- if in=
=20
large part because for so long that was the predominant, though never sou=
l,=20
nexus of struggle.
These are the questions that fascinate us as scholars, and that =
we=20
try to bring into the classroom for the purposes of complexity. At the sa=
me=20
time, much of this is new to our students, and we have to be wary of tryi=
ng to=20
bring too many historiographical questions in at once. I still think the =
Eyes=20
on the Prize series, especially with the addition of Volume II, is useful=
, but=20
certainly we need to move beyond that narrow time frame. I usually start =
out=20
with a couple of days to a week's woprth of work on the pre-WWII period, =
then=20
give another 2-3 weeks just getting up to Brown in terms of theory and=20
narrative. This term, my civil rights class is different -- I also do wor=
k in=20
South African history, and have decided to add a significant element of=
=20
comparison, indeed calling the class "Comparative Civil Rights in the US =
and=20
South Africa." This adds another level of complexity, but it also adds a=
=20
richness to the students' understanding of things. Further, it can show p=
ar!=20
allel developments without forcing ther students into a rigid narrative=
=20
structure, which may be at least part of our problem with the imposed=20
chronological range. (This from someone who loves narrative and tries as =
best=20
I can to write with narrative verve).
I look forward to feedback.
Derek Catsam
Department of History
110 Armstrong Hall
Minnesota State University, Mankato
Mankato, MN 56001
(o) 507-389-5314
(h) 507-625-7807
Instant message during =
games=20
with MSN Messenger 6.0. Download it now FREE! This forum is sponsored=
by=20
History Matters--please visit our Web site at http://historymatters.gmu.e=
du=20
for more resources for teaching U.S. History.
-=
-=20
This message has been scanned for viruses and dangerous
content by
WVNET, and is believed to be c=
lean.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Mon, 6 Oct 2003 10:29:04 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Joan Browning
Subject: Hello
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Good morning, civil rights movement teachers,
Just wanted y'all to know that with Dr. Payne's permission I'm lurking on t=
he discussion list.
I am a Freedom Rider and SNCC volunteer from the 1961-63 period. Other inf=
o about my freedom struggle activities is on my now-hopelessly-outdated web=
site,=20
http://myweb.wvnet.edu/~oma00013/
When I've had time to thoughtfully read the postings so far, I may have que=
stions or comments. Meantime, ask me for anything that a geezer might be a=
ble to supply!
Best wishes,
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV 24970-0436
oma00013@wvnet.edu
http://myweb.wvnet.edu/~oma00013/
--=20
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content by WVNET, and is believed to be clean.
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Good morning, civil rights movement teachers,
Just wanted y'all to know that with Dr. Payne's permission I'm lurking=
on=20
the discussion list.
I am a Freedom Rider and SNCC volunteer from the 1961-63 period. =
=20
Other info about my freedom struggle activities is on my now-hopelessly-out=
dated=20
web site,
http://myweb.wvnet.edu/~oma00013=
/
When I've had time to thoughtfully read the postings so far, I may hav=
e=20
questions or comments. Meantime, ask me for anything that a geezer mi=
ght=20
be able to supply!
Best wishes,
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV =20
24970-0436
oma00013@wvnet.edu<=
BR>http://myweb.wvnet.edu/~oma00013=
/
--=20
This message has been scanned for viruses and dangerous
content by
WVNET, and is believed to be c=
lean.
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Date: Mon, 6 Oct 2003 08:02:04 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Kevin Schultz
Subject: Was Brown an important jump start?
In-Reply-To:
Mime-Version: 1.0
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Kay Rout has suggested that the Brown decision of 1954 should serve a
turning point in the Civil Rights Movement (eg "one huge thing happened
that jump-started the CRM in the 50's: The Brown v. Board of Ed.
decision.") While clearly useful for teaching, many scholars have
suggested that Brown didn't really provoke much activism at the time, or
throughout the late 1950s either. Principally Michael Klarman, but other
scholars too (Gerald Rosenberg), have pointed out that, following the
decision, activism actually declined, the number of legislators willing to
sponsor civil rights legislation went down, and the only thing notable
about the first "anniversary" of the decision was the small number of
people who actually seemed to care to observe it (compare this to the
amazing number of celebration that are taking place next year!). In fact,
this "backlash thesis" about Brown further argues that Brown was
instrumental in the CRM mainly because it provoked the rise of massive
resistance in the South and effectively ended all efforts at Southern
racial moderation, which were clearly on the increase following the Second
World War. Recent arguments about Brown have downplayed this "backlash"
argument, but I still find it somewhat persuasive and nobody to my
knowledge has tackled it head-on.
Does anybody else give this argument credence? If so, how does that affect
the way we teach (or think about) Brown? Does it make Brown an important
symbol, but also a sign of the necessity of bottom-up social activism?
Love to hear you feedback,
Kevin Schultz, abd
UC Berkeley
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Mon, 6 Oct 2003 11:24:50 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Nancy Zens
Subject: MLK: How do you address the paradox?
First, to introduce myself, I have taught the U.S. history sequence for the
last 14 years at a Community College. I have been delighted with the
direction of the discussion on CRM. This topic remains a key component of
my 20th century component, and continues to challenge me to come up with a
better way of involving students in understanding the specific events and
rippling impacts.
Every year I face the celebration of MLK day trying to justify to my
colleagues and students why I find it difficult to lionize MLK, and stress
instead the variety of responses north and south to demands for civil
rights NOW. Among those who claim that MLK is the black JFK, my response
has been "exactly, flaws and all".
So, as the call goes out to further lionize MLK with a national statue, how
are you addressing the contradictions inherent in addressing him? I laud
his bravery in placing himself in a position as a lightning rod for white
hatred, a major symbolic target, and his ability to reach a fairly broad
spectrum of black and white conservative America. Some of his speeches,
whether read, heard, or viewed through old media clips, contain great
material for class discussion. Some of the violent news clips speak more
about the times than volumes of historical analysis.
I try to get students to deal with realistic history, so being true to
course philsophy, how can I teach the leadership without addressing the
flaws? It is not just that the hero has personal flaws, a universal
dilemma, it is the nature of the flaws that create problems for me in
presenting him as representative of CRM. Drug use, extra-marital affairs,
plagiarism in college papers that gained him his degree make him a
difficult role model for me to present to students. Granted that these
flaws, or questions of character, might have little impact on 21st century
voters or their decisions about MLK's greatness, yet many of his supporters
were black and white Christians who viewed him as an ideal Christian,
family man, and spokes-person for America's best values. Would they have
continued to support him if they understood the man rather than the image?
Today, would we lionize a man with these faults, or look to the
consequences of people identifying with his stated aims or dreams? Would
we now be looking more clearly at the contributions of other civil rights
leaders? Racist as well as FBI attempts to smear him and his immediate
lietenants are now much better understood. Still, he provided a lot of
negative evidence for those who today look at character being an important
component of leadership.
As the man most readily identified with the CRM by both high school
students, older returning students, and the public as a whole, how are you
addressing his contributions?
Nancy Zens, Ph.D., Assoc. Prof. History
Central Oregon Community College
2600 NW College Way
Bend, OR 97701
nzens@cocc.edu
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Date: Mon, 6 Oct 2003 10:36:28 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Curtis Austin
Subject: Re: Was Brown an important jump start?
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Another teaching moment we ought not miss is a discussion of the
violence/nonviolence paradigm. Did reliance on violence, i.e. self-defense
suddenly pop up after Stokeley (Kwame) issued his call for Black Power, or
as Tim Tyson suggests, had it been there all along. Speaking of primary
sources on the topic, I live in Mississippi and have done numerous
interviews with movement activist and almost to the person they describe a
physical "armed camp" when it came to organizing in the Magnolia state. Why
has this side of the story, with amazingly few exceptions, been left out of
the popular and scholarly histories of the movement. I think the students
we are responsible for educating need to know as much of the story as we can
give them and to downplay the very thing that kept activists breathing seems
to be defeating the purpose of teaching movement history.
Just wondering.
CA
----- Original Message -----
From: "Kevin Schultz"
To:
Sent: Monday, October 06, 2003 10:02 AM
Subject: Was Brown an important jump start?
> Kay Rout has suggested that the Brown decision of 1954 should serve a
> turning point in the Civil Rights Movement (eg "one huge thing happened
> that jump-started the CRM in the 50's: The Brown v. Board of Ed.
> decision.") While clearly useful for teaching, many scholars have
> suggested that Brown didn't really provoke much activism at the time, or
> throughout the late 1950s either. Principally Michael Klarman, but other
> scholars too (Gerald Rosenberg), have pointed out that, following the
> decision, activism actually declined, the number of legislators willing to
> sponsor civil rights legislation went down, and the only thing notable
> about the first "anniversary" of the decision was the small number of
> people who actually seemed to care to observe it (compare this to the
> amazing number of celebration that are taking place next year!). In fact,
> this "backlash thesis" about Brown further argues that Brown was
> instrumental in the CRM mainly because it provoked the rise of massive
> resistance in the South and effectively ended all efforts at Southern
> racial moderation, which were clearly on the increase following the Second
> World War. Recent arguments about Brown have downplayed this "backlash"
> argument, but I still find it somewhat persuasive and nobody to my
> knowledge has tackled it head-on.
>
> Does anybody else give this argument credence? If so, how does that
affect
> the way we teach (or think about) Brown? Does it make Brown an important
> symbol, but also a sign of the necessity of bottom-up social activism?
>
> Love to hear you feedback,
> Kevin Schultz, abd
> UC Berkeley
>
> This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Mon, 6 Oct 2003 08:53:47 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Heather Lewis
Subject: Re: about portrayals of CRM decline
Comments: To: Jack Dougherty
In-Reply-To: <4F6A75B8-F653-11D7-8671-0003930F250E@trincoll.edu>
MIME-Version: 1.0
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Hi folks:
Thanks for the helpful feedback to my question regarding declension analyses of the CRM. Of course your feedback has sparked new questions. But let me quickly answer a question that was directed to me. (Please understand I am not teaching the CRM right now but am working on a dissertation. So my responses to this conversation are from the perspective of a student; not a teacher.)
I would argue that in education history the interpretations of the CRM/Black Power movements in the North are--with some exceptions--mostly about the decline of the movement due to black militancy and white backlash. As Jack Dougherty suggested in his e-mail, these interpretations argue that the black power movement brought an "end of an (alleged) post-WWII liberal-labor-black coalition. " So, for example, Jeffrey Mirel's, The Rise and Fall of an Urban School System, Detroit, 1907-81 (1993) attributes the final demise of the fragile, civic consensus that undergirded the school system in the post-war period to the rise of Black militancy in the late 60s. Similarly, Diane Ravitch in The Great School Wars: New York City, 1805-1973 (re-issued 2003) and Jerald Podair, The Strike That Changed New York: Blacks, White and the Ocean Hill-Brownsville Crisis (2002) argue that the community control movement in New York City in the late 60s--led by African-American and Latino education
activists--provoked a backlash by teacher union leaders because of its militancy and anti-Semitism. The authors argue that the community control movement was the primary obliterator of the liberal-labor-black coalition in New York City.
In contrast, Wendell Pritchett, in Brownsville, Brooklyn: Blacks, Jews, and the Changing Face of the Ghetto (2002), provides a more layered and complex treatment of community control by situating the movement in a broader historical context of community organizing and development. Pritchett shows how the composition and demands of community activists in housing, health, and education changed as demography and time shaped evolving formations of grassroots, working-class organizations and movements to improve urban living conditions. He also anlayzes the external, political conditions that either hindered or contributed to effective organizing and community development It is neither a backlash nor a declension story, but one that captures the "waves" of protest and struggle in Ocean Hill-Brownsville across time.
Heather Lewis
Jack Dougherty wrote: Heather Lewis raises some interesting questions, and I'd like to focus
on the second one about "declension theories" of the civil rights
movement (and this may apply to the entire US, not just the North). She
writes:
>> 2. If we are to address the reductive tropes of the northern
>> movement by telling a different story, don't we also need to address
>> the reasons these ahistorical tropes have dominated popular and
>> scholarly accounts of the movement in the North? What role has memory
>> played in reproducing distorted accounts of the black power movement?
>> Why do declension theories usually conclude that black power
>> represented the end of the "liberal coalition" in the North? In
>> many instances, opponents of Northern movements defended their civil
>> rights "records" by holding up their support for the Southern civil
>> rights movement.
Heather, would you please identify some examples of these declension
theories in popular or scholarly accounts, to help enrich the
discussion for all?
I've been fascinated by how some civil rights history texts (especially
those written for broader audiences) portray the decline of the
movement in very abrupt terms. For example, Harvard Sitkoff's very
readable book, The Struggle for Black Equality, attempts to pinpoint
the exact week of this complex national transformation, by juxtaposing
LBJ's signing of the Voting Rights Act versus the Watts riot in early
August, 1965. I write about this "abandonment narrative," both its
prevalence and its severe limitations, in my forthcoming book, More
Than One Struggle: The Evolution of Black School Reform in Milwaukee
(UNC Press, 2004). Several other authors, such as William Van Deburg,
New Day in Babylon, and Komozi Woodard, A Nation Within A Nation, have
written related criticisms about popularized accounts of the rise of
the Black power movement.
Is this what you mean by "declension theories"? Or do you have other
examples in mind that refer more directly to the Black power movement
as the end of an (alleged) post-WWII liberal-labor-black coalition?
Jack Dougherty
Trinity College, Hartford CT
jack.dougherty@trincoll.edu
http://www.trincoll.edu/depts/educ/dougherty.htm
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Hi folks:
Thanks for the helpful feedback to my question regarding declension analyses of the CRM. Of course your feedback has sparked new questions. But let me quickly answer a question that was directed to me. (Please understand I am not teaching the CRM right now but am working on a dissertation. So my responses to this conversation are from the perspective of a student; not a teacher.)
I would argue that in education history the interpretations of the CRM/Black Power movements in the North are--with some exceptions--mostly about the decline of the movement due to black militancy and white backlash. As Jack Dougherty suggested in his e-mail, these interpretations argue that the black power movement brought an "end of an (alleged) post-WWII liberal-labor-black coalition. " So, for example, Jeffrey Mirel's, The Rise and Fall of an Urban School System, Detroit, 1907-81 (1993) attributes the final demise of the fragile, civic consensus that undergirded the school system in the post-war period to the rise of Black militancy in the late 60s. Similarly, Diane Ravitch in The Great School Wars: New York City, 1805-1973 (re-issued 2003) and Jerald Podair, The Strike That Changed New York: Blacks, White and the Ocean Hill-Brownsville Crisis (2002) argue that the community control movement in
New York City in the late 60s--led by African-American and Latino education activists--provoked a backlash by teacher union leaders because of its militancy and anti-Semitism. The authors argue that the community control movement was the primary obliterator of the liberal-labor-black coalition in New York City.
In contrast, Wendell Pritchett, in Brownsville, Brooklyn: Blacks, Jews, and the Changing Face of the Ghetto (2002), provides a more layered and complex treatment of community control by situating the movement in a broader historical context of community organizing and development. Pritchett shows how the composition and demands of community activists in housing, health, and education changed as demography and time shaped evolving formations of grassroots, working-class organizations and movements to improve urban living conditions. He also anlayzes the external, political conditions that either hindered or contributed to effective organizing and community development It is neither a backlash nor a declension story, but one that captures the "waves" of protest and struggle in Ocean Hill-Brownsville across time.
Heather Lewis
Jack Dougherty <jack.dougherty@trincoll.edu> wrote:
Heather Lewis raises some interesting questions, and I'd like to focus
on the second one about "declension theories" of the civil rights
movement (and this may apply to the entire US, not just the North). She
writes:
>> 2. If we are to address the reductive tropes of the northern
>> movement by telling a different story, don't we also need to address
>> the reasons these ahistorical tropes have dominated popular and
>> scholarly accounts of the movement in the North? What role has memory
>> played in reproducing distorted accounts of the black power movement?
>> Why do declension theories usually conclude that black power
>> represented the end of the "liberal coalition" in the North? In
>> many instances, opponents of Northern movements defended their civil
>> rights "records" by holding
up their support for the Southern civil
>> rights movement.
Heather, would you please identify some examples of these declension
theories in popular or scholarly accounts, to help enrich the
discussion for all?
I've been fascinated by how some civil rights history texts (especially
those written for broader audiences) portray the decline of the
movement in very abrupt terms. For example, Harvard Sitkoff's very
readable book, The Struggle for Black Equality, attempts to pinpoint
the exact week of this complex national transformation, by juxtaposing
LBJ's signing of the Voting Rights Act versus the Watts riot in early
August, 1965. I write about this "abandonment narrative," both its
prevalence and its severe limitations, in my forthcoming book, More
Than One Struggle: The Evolution of Black School Reform in Milwaukee
(UNC Press, 2004). Several other authors, such as William Van Deburg,
New Day in Babylon, and
Komozi Woodard, A Nation Within A Nation, have
written related criticisms about popularized accounts of the rise of
the Black power movement.
Is this what you mean by "declension theories"? Or do you have other
examples in mind that refer more directly to the Black power movement
as the end of an (alleged) post-WWII liberal-labor-black coalition?
Jack Dougherty
Trinity College, Hartford CT
jack.dougherty@trincoll.edu
http://www.trincoll.edu/depts/educ/dougherty.htm
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Date: Mon, 6 Oct 2003 09:44:44 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: William M King
Subject: Re: Teaching civil rights
In-Reply-To:
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Folks, every now and again, I teach a senior level course on the CRM. I
believe there are two things I do differently in my course than what I
have been reading on this list thus far.
First, I define the black strugggle for self-determination as a species
of domestic war ("created and sustained by white people [or their
surrogates], whose origins may be found in the involuntary
transportation of Africans to the New World...[war being defined as 'a
state of hostility, conflict, or antagonism,' or as 'a struggle between
opposing forces' to realize a particular end") in this case as--MLK put
it--assisting America to be true to what it put on paper. However, I
remind my students, it is important to keep in mind that American
society had been up and running for 169 years when the concept of
American Nation was committed thereto; meaning that a social
stratification system with all the attendant rights and privileges,
assymetrical distribution of power, opportunites distributed along race
class and gender lines, and the rest of the stuff that makes a society
go were in place defining social reality before democracy in America was
articulated.
And, second, I take as one beginning point of that struggle the
submission of the first slave petitions to colonial legislatures in the
seventeenth century, although , at times, I have argued in the early
weeks of the course that perhaps a better starting point would be
captives resistance before and during the middle passage or the first
documented slave revolt that took place in what would become the
Carolinas in 1526.
There are some other factors included in what I have noted above, and I
shall attempt to convey them in the days ahead.
William M King
Professor of Afroamerican Studies,
and Associate Chair
The Department of Ethnic Studies
The University of Colorado at Boulder
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Date: Mon, 6 Oct 2003 11:02:53 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Curtis Austin
Subject: Re: How do you address the paradox?
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As for the questions of character concerning teaching the image of Martin
Luther King, Jr., as a history professor at the University of Southern
Mississippi, I just lay it out there for my students to decide how they
"feel" and then get them to discuss these issues. In the meantime, I
provide them with evidence from the lives of presidents, business magnates,
and other so-called "heroes" and ask them to compare--what they always find
is that humans have no way to stop being human and so they have these flaws.
I'm sure if someone took the same 33 million dollars that Ken Starr used to
investigate Clinton and used it to investigate the people on this list, that
they would find that there are lot of people teaching in the nation's public
school system that have character flaws. My question is which of you are
planning to quit the profession for something you did in the past (or are
doing) and feel ashamed of it? I guess the point I'm trying to make is that
these issues most certainly should not be swept under the rug but if we are
to get to the essence of the civil rights movement, what difference, end the
end, does it make that Martin Luther King (and Fannie Lou Hamer) told a few
racist jokes?---to me, she's still Fannie Lou and he's still the man who was
assassinated (with the foreknowledge of federal officials) for pointing out,
not civil rights inequities, but the economic inequities in American life.
CA
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Date: Mon, 6 Oct 2003 15:20:24 -0400
Reply-To: Frances.Early@msvu.ca
Sender: Teaching the Civil Rights Movement
From: Frances Early
Organization: Mount Saint Vincent University
Subject: Re: MLK: How do you address the paradox?
In-Reply-To:
Hello, I teach a full year course on Afro North American history and a
course on the Sixties at an undergraduate university in Halifax, Nova
Scotia.
I am happy to be on this list and will learn much from discussions
posted at this listserve, I am sure.
Just today, I showed a video clip of MLK's "I Have a Dream" speech in
my Sixties course. One of my students commented that she had
heard a CBC Radio program on the CRM and MLK this past summer
(I am looking this up). She said that one of the scholars interviewed
declared that MLK had "lifted" part of his speech (the part beginning,
"I have a dream...") from a speech given by someone else (another
minister?) in the l950s.
Can anyone document this allegation? I would not be surprised if
King did "borrow" from another person's ideas (again), but did he? If
so, then the problem of paradox that Nancy Zens refers to becomes
even more tangled with regard to MLK.
Thanks ahead of time,
Frances Early
Date sent: Mon, 6 Oct 2003 11:24:50 -0400
Send reply to: Teaching the Civil Rights Movement
From: Nancy Zens
Subject: MLK: How do you address the paradox?
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
First, to introduce myself, I have taught the U.S. history sequence
for the last 14 years at a Community College. I have been delighted
with the direction of the discussion on CRM. This topic remains a key
component of my 20th century component, and continues to
challenge me
to come up with a better way of involving students in understanding
the specific events and rippling impacts. Every year I face the
celebration of MLK day trying to justify to my colleagues and students
why I find it difficult to lionize MLK, and stress instead the variety
of responses north and south to demands for civil rights NOW. Among
those who claim that MLK is the black JFK, my response has been
"exactly, flaws and all". So, as the call goes out to further lionize
MLK with a national statue, how are you addressing the contradictions
inherent in addressing him? I laud his bravery in placing himself in
a position as a lightning rod for white hatred, a major symbolic
target, and his ability to reach a fairly broad spectrum of black and
white conservative America. Some of his speeches, whether read,
heard,
or viewed through old media clips, contain great material for class
discussion. Some of the violent news clips speak more about the
times
than volumes of historical analysis. I try to get students to deal
with realistic history, so being true to course philsophy, how can I
teach the leadership without addressing the flaws? It is not just
that the hero has personal flaws, a universal dilemma, it is the
nature of the flaws that create problems for me in presenting him as
representative of CRM. Drug use, extra-marital affairs, plagiarism in
college papers that gained him his degree make him a difficult role
model for me to present to students. Granted that these flaws, or
questions of character, might have little impact on 21st century
voters or their decisions about MLK's greatness, yet many of his
supporters were black and white Christians who viewed him as an
ideal
Christian, family man, and spokes-person for America's best values.
Would they have continued to support him if they understood the man
rather than the image? Today, would we lionize a man with these
faults, or look to the consequences of people identifying with his
stated aims or dreams? Would we now be looking more clearly at the
contributions of other civil rights leaders? Racist as well as FBI
attempts to smear him and his immediate lietenants are now much
better
understood. Still, he provided a lot of negative evidence for those
who today look at character being an important component of
leadership. As the man most readily identified with the CRM by both
high school students, older returning students, and the public as a
whole, how are you addressing his contributions? Nancy Zens, Ph.D.,
Assoc. Prof. History Central Oregon Community College 2600 NW
College
Way Bend, OR 97701 nzens@cocc.edu
This forum is sponsored by History Matters--please visit our Web site
at http://historymatters.gmu.edu for more resources for teaching U.S.
History.
******************************
Frances Early, Ph.D.
Professor, Department of History
Mount Saint Vincent University
Halifax, Nova Scotia B3M 2J6
CANADA
work phone (902) 457-6225
fax (902) 457-6455
******************************
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Mon, 6 Oct 2003 15:56:59 -0400
Reply-To: Frances.Early@msvu.ca
Sender: Teaching the Civil Rights Movement
From: Frances Early
Organization: Mount Saint Vincent University
Subject: Re: WWII vets and CRM
In-Reply-To:
Apropos of Kate's comment, CRM history often neglects the role of
peace organizations over the long course of struggle. For instance,
CORE, founded in l942 ("not" in the l950s as stated in an earlier
posting), was largely the organizational child of the Fellowship of
Reconciliation, a pacifist group founded in Great Britian during W.W.
II with a chapter established in the U.S. in l915. CORE was always
independent of FOR but according to Lawrence Wittner in his book
REBELS AGAINST WAR it remained under FOR's protective wing for
many years. The initial committee of black and white theological
students who provided the initial membership for CORE (Chicago)
brought their interest in Gandhi's satyagraha campaigns to to this new
pacifist civil rights group helping thereby to shape movement thought
and work in profound ways and to draw in a widening circle of liberal
supporters.
In terms of the problem of the CRM and chronology, I go back to the
immediate post-Civil WAr era, but especially stress the work of Ida B.
Wells as the foundation for future struggle.
I have also myself researched and written about the connection
between W.W. I pacifism and civil rights work; the early NAACP had
significant ties with the pacifist and civil liberties movements of W.W.
I--see Frances Early, A WORLD WITHOUT WAR (1997) and
"Whiteness and Political Purpose in THE NOOSE, an antilynching
play by Tracy Mygatt," WOMEN'S HISTORY REVIEW 11 (2002): 27-
47.
Frances Early
Date sent: Fri, 3 Oct 2003 11:20:11 -0400
Send reply to: Teaching the Civil Rights Movement
From: Kate Kerman
Subject: Re: WWII vets and CRM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
Dear folks,
Another element to look into in terms of WWII and the Civil
Rights
Movement would be those men and their wives who did not go to war
-
the conscientious objectors who were in work camps or prison during
the war, many of whom were active in the civil rights movement later
on.
Kate Kerman
Peer Mediation Coordinator
Keene Public High School
Keene, NH
This forum is sponsored by History Matters--please visit our Web site
at http://historymatters.gmu.edu for more resources for teaching U.S.
History.
******************************
Frances Early, Ph.D.
Professor, Department of History
Mount Saint Vincent University
Halifax, Nova Scotia B3M 2J6
CANADA
work phone (902) 457-6225
fax (902) 457-6455
******************************
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Date: Mon, 6 Oct 2003 15:13:58 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Charles Payne
Subject: declension theory, oral history, nonviolence
In-Reply-To:
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Hi all,
The very useful suggestions that we think of the movement as national
rather than regional also raise some questions about how we label the
movement Is it appropriate to label all Black
activism =93civil rights=94 activism? If that term is taken
literally, it most properly applies to the South, turning our attention
away from the rest of the country. . In fact, I think =91civil
rights=94 is much too narrow to encompass a sense of historic black
aspiration. For most Black people, economic justice, for
example, was always a part of how they understood the struggle
(Greta de Jong does a nice job of framing this in her book A Different
Day : African American struggles for justice in rural Louisiana,
1900-1970 /( University of North Carolina Press, c2002).
When most people think of civil rights, I don=92t think they are thinking
of anything economic. (Civil rights history courses have a certain
popularity on college campuses right now but most of the students I
encounter have no interest in the labor movement. ) Nor
are they thinking of the right to self-determination, which, again , I
think of as ever-present . The =91civil rights=94 terminology narrows the
conception of the movement in a way which feeds into the triumphalism
that shapes much of the national understanding of race =96 i.e., Black
people got their civil rights in the 1960s so what are they yakking about
now?
I=92m not entirely sure what =93new civil rights=94 movement means but I
distrust the terminology. I think I would prefer to think of most
of these issues as another phase of struggle. ( and that reminds me
=96 When Bob Moses refers to the right to learn alegebra and the civil
rights issue of our time, he confuses all hell out of people, precisely I
think because they have too narrow a framework for =93civil rights.=94
From his position, as I understand it, the movement is about removing the
barriers that prevent some people from having full participation in
society, whatever form that take in a particular time and place.
There are, as someone said on the list, many advantages to starting
discussion of the movement with Reconstruction and one of them is that it
militates against a narrow vision of what the struggle is
about. It also addresses another issue. A great
many black students think there was no struggle before the sixties which
gets translated into the idea that earlier generations were
cowards. Starting with Reconstruction/Civil War counters
that.
Re declension theory, we should encourage students to question the
premise. Black Power is usually presented as splintering a
pre-existing consensus and it is simply assumed that the consensus was
there in fact. The record is complicated. If you
have students track Gallup polls from the sixties, for example, one of
the things they learn is that activities like the March on Washington,
which has come to be a symbol of a moment of national consensus, were
often quite controversial at the time they happened. (I=92ll
post some examples later this week.) The most I=92ve ever been
able to see is that between roughly 1963-65 there was a national
consensus that the South could no longer defend its racial system with
open , visible violence and open defiance of the federal government.
A useful book for countering =93simplistic
tropes of violence/rebellion/nationalist,=94 is Herbert
Haines, Black radicals and the civil rights mainstream, 1954-1970
. (University of Tennessee Press, c1988 ). Rather than treating
radicals as if they destroyed the movement, Haines make the point that
some of you made, that the various wings of the movement oftene worked in
tandem. He makes a good case that the centrists got the leverage
they did largely because of the presence of more radical
alternatives. Affirmative action seemed like a very
reasonable concession when cities were burning.
An approach to the idea of movement decline that I find more
interesting has to do with the possibility that the movement=92s left wing
suffered some kind of decline in terms of its capacity to sustain an
internally cooperative social climate. Granted there is a
tendency to romanticize the early years of movements and granted, =93social
climate=94 is awfully hard to pin down, but I think we do see more distrust
and suspicion, more attacking behavior and less democratic
behavior. As judicious and supportive an observer as Ella Baker
said the young people reached a point where they were =93eating each other
up.=94 I have a sense that SDS goes through a similar
transition. Cointelpro and the like certainly accounts
for some of it but I doubt it accounts for all of it.
We need a lot more rich descriptive work but there is some reason to
think that radicalism had trouble recreating the social conditions for
its own perpetuation.
=93Freedom Song=94 is my favorite among recent movement movies partly becaus=
e
I think it is trying to raise some questions about whether movement
supporter/non-supporter is yet another of those binaries that prevent
understanding. See the last scene in particular.
=93Freedom on My Mind=94 is=92not about Fannie Lou Hamer but about the
Mississippi Summer Project. There is some particularly
powerful narration (Ida Holland), it captures some of the complexity of
interracial interaction inside the movement and captures some of the
import of the southern movement for other social movements of the
decade. I think films, oral history and the music of the
movemfent do convey some feel for what it was like, especially if they
can be used in conjunctions with visits from movement
participants. There is a speakers list on
the civil rights veterans website at
Fhttp://www.crmvet.org/ But it can be even better to
find people in your own area.
I am glad people are working on the music of the movement. I
think everybody agrees that the music was a source of strength and unity
but I=92m not sure that it reflected the nonviolent mindset of the
protestors, partly because I agree with those who are sure that the term
describes the collective mindset very well, certainly not after
1961. I=92m thinking, too, about what several people have said about
the way the more radical movement is separated from the more centrist
parts of the movement and the way many discussions of nonviolence play
into that.
There is some controversty about =93Coming of Agein Mississippi=94 . =
A
number of CORE veterans who worked with Anne Moody don=92t find her
portrayal very accurate and have tried to challenge her publically on
some issues. As to other oral histories, Howell
Raines My Soul is Rested is among the books that does not deal
well with radicalsim but many of the interviews are very
useful. See also the book Minds stayed on
Freedom
Title: Minds stayed on freedom : the civil
rights struggle in the rural South : an oral history / youth of the Rural
Organizing and Cultural Center ; with an introduction by Jay
MacLeod.
Author: Rural Organizing and Cultural Center (Holmes County,=20
Miss.)
Published: Boulder : Westview Press, 1991.
This describes an oral history project that many teachers would find
possible to duplicate.
In the Raines book, there is an interview with James Farmer about the
founding of CORE, which happened at the University of Chicago in the
1940s. I believe the first Freedom Ride was in
1947. Its roots were more closely related to Christian
pacifism than to
WWII veterans, if memory serves. That
reminds me that the Meier/Rudwick book on CORE is would be valuable to
many of the people interested in the movement in the North.
CORE : a study in the civil rights movement, 1942-1968 / [by] August
Meier and Elliott Rudwick.
New York : Oxford University Press, 1973.
CP
Departments of African American Studies and History
226 Carr Bldg., Box 90719
Duke University
Durham, NC 27708
919-684-5764 -phone
919-681-7670 - fax
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Date: Mon, 6 Oct 2003 15:38:22 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "Susan C. Maynor"
Subject: Re: Hello
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How did you get involved? Were you ever scared? Thanks for allowing us =
to ask questions.
Sue Maynor
Purnell Swett HS
Pembroke, NC
----- Original Message -----=20
From: Joan Browning=20
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
Sent: Monday, October 06, 2003 10:29 AM
Subject: Hello
Good morning, civil rights movement teachers,
Just wanted y'all to know that with Dr. Payne's permission I'm lurking =
on the discussion list.
I am a Freedom Rider and SNCC volunteer from the 1961-63 period. =
Other info about my freedom struggle activities is on my =
now-hopelessly-outdated web site,=20
http://myweb.wvnet.edu/~oma00013/
When I've had time to thoughtfully read the postings so far, I may =
have questions or comments. Meantime, ask me for anything that a geezer =
might be able to supply!
Best wishes,
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV 24970-0436
oma00013@wvnet.edu
http://myweb.wvnet.edu/~oma00013/
--=20
This message has been scanned for viruses and dangerous=20
content by WVNET, and is believed to be clean. This forum is sponsored =
by History Matters--please visit our Web site at =
http://historymatters.gmu.edu for more resources for teaching U.S. =
History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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How did you get involved? Were =
you ever=20
scared? Thanks for allowing us to ask questions.
Sue Maynor
Purnell Swett HS
Pembroke, NC
----- Original Message -----
From:=20
Joan=20
Browning
Sent: Monday, October 06, 2003 =
10:29=20
AM
Subject: Hello
Good morning, civil rights movement teachers,
Just wanted y'all to know that with Dr. Payne's permission I'm =
lurking on=20
the discussion list.
I am a Freedom Rider and SNCC volunteer from the 1961-63 =
period. =20
Other info about my freedom struggle activities is on my=20
now-hopelessly-outdated web site,
http://myweb.wvnet.edu/~oma000=
13/
When I've had time to thoughtfully read the postings so far, I =
may have=20
questions or comments. Meantime, ask me for anything that a =
geezer might=20
be able to supply!
Best wishes,
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV =20
24970-0436
oma00013@wvnet.edu
http://myweb.wvnet.edu/~oma000=
13/
--
This message has been scanned for viruses =
and=20
dangerous
content by WVNET, and=20
is believed to be clean. This forum is sponsored by History =
Matters--please=20
visit our Web site at http://historymatters.gmu.edu for more resources =
for=20
teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Mon, 6 Oct 2003 15:41:11 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "Susan C. Maynor"
Subject: Great Project
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Susan,
I would like a copy of the project. I teach in a community that is =
somewhat "closed". I think this would be a great project for students.
S. Maynor
S-Maynor@BellSouth.net
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Susan,
I would like a copy of the =
project. I teach=20
in a community that is somewhat "closed". I think this would be a =
great=20
project for students.
S. Maynor
S-Maynor@BellSouth.net
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Mon, 6 Oct 2003 15:55:02 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Kay Rout
Subject: Abandoning racial violence?
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Charles Payne mentioned:
The most I've ever been able to see is that between roughly 1963-65 there
was a national consensus that the South could no longer defend its racial
system with open, visible violence and open defiance of the federal
government.
I would suggest that the actual change in the South, though, began a little
earlier. They resorted to violence right up to 1964, but the murder of the
3 civil rights workers, Schwerner, Chaney and Goodman and the murder of
Emmett Till had one thing in common: the killers hid the bodies. The thing
they did not have in common was that the killers of Till openly took him
from his uncle's house but the killers in 1964 kidnapped the 3 guys in
secret. Why is hiding the bodies noteworthy? If you look at the many
photographs of lynchings, you'll see whole mobs posing with the (usually)
dead body of the victim, unafraid of 1) the law 2) social disapproval (they
even sent out postcards with the photos on them!) or 3) retaliation from
blacks. In 1955, they didn't dare be open or visible to that extent.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Mon, 6 Oct 2003 15:57:20 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Joan Browning
Subject: Re: Hello
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Sue, the short answer is that while attending a white girl's college, I cau=
sed a "hell of a disturbance" by attending an A.M.E. church, got my scholar=
ships revoked, and in searching for the answer to the riddle of what was wr=
ong in attending church, found SNCC and Julian Bond and Connie Curry and Ms=
. Ella Baker ...=20
I was scared stiff most of the time. Made it easier for me to be "nonviole=
nt" as I was too scared to think of anything else to do!
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV 24970-0436
oma00013@wvnet.edu
http://myweb.wvnet.edu/~oma00013/
----- Original Message -----=20
From: Susan C. Maynor=20
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
Sent: Monday, October 06, 2003 3:38 PM
Subject: Re: Hello
How did you get involved? Were you ever scared? Thanks for allowing us =
to ask questions.
Sue Maynor
Purnell Swett HS
Pembroke, NC
----- Original Message -----=20
From: Joan Browning=20
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
Sent: Monday, October 06, 2003 10:29 AM
Subject: Hello
Good morning, civil rights movement teachers,
Just wanted y'all to know that with Dr. Payne's permission I'm lurking =
on the discussion list.
I am a Freedom Rider and SNCC volunteer from the 1961-63 period. Other=
info about my freedom struggle activities is on my now-hopelessly-outdated=
web site,=20
http://myweb.wvnet.edu/~oma00013/
When I've had time to thoughtfully read the postings so far, I may have=
questions or comments. Meantime, ask me for anything that a geezer might =
be able to supply!
Best wishes,
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV 24970-0436
oma00013@wvnet.edu
http://myweb.wvnet.edu/~oma00013/
--=20
This message has been scanned for viruses and dangerous=20
content by WVNET, and is believed to be clean. This forum is sponsored =
by History Matters--please visit our Web site at http://historymatters.gmu.=
edu for more resources for teaching U.S. History.=20
This forum is sponsored by History Matters--please visit our Web site at =
http://historymatters.gmu.edu for more resources for teaching U.S. History.=
=20
--=20
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Sue, the short answer is that while attending a white girl's college, =
I=20
caused a "hell of a disturbance" by attending an A.M.E. church, got my=20
scholarships revoked, and in searching for the answer to the riddle of what=
was=20
wrong in attending church, found SNCC and Julian Bond and Connie Curry and =
Ms.=20
Ella Baker ...
I was scared stiff most of the time. Made it easier for me to be=
=20
"nonviolent" as I was too scared to think of anything else to do!
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV =20
24970-0436
oma00013@wvnet.edu<=
BR>http://myweb.wvnet.edu/~oma00013=
/
----- Original Message -----
Fro=
m:=20
=
Susan C.=20
Maynor
Sent: Monday, October 06, 2003 3:3=
8=20
PM
Subject: Re: Hello
How did you get involved? Were you=
ever=20
scared? Thanks for allowing us to ask questions.
Sue Maynor
Purnell Swett HS
Pembroke, NC
----- Original Message -----
F=
rom:=20
Joan=20
Browning
Sent: Monday, October 06, 2003 1=
0:29=20
AM
Subject: Hello
Good morning, civil rights movement teachers,
Just wanted y'all to know that with Dr. Payne's permission I'm lur=
king=20
on the discussion list.
I am a Freedom Rider and SNCC volunteer from the 1961-63 period.&n=
bsp;=20
Other info about my freedom struggle activities is on my=20
now-hopelessly-outdated web site,
http://myweb.wvnet.edu/~oma0=
0013/
When I've had time to thoughtfully read the postings so far, I may=
have=20
questions or comments. Meantime, ask me for anything that a geeze=
r=20
might be able to supply!
Best wishes,
Joan
Joan C. Browning
P. O. Box 436
Ronceverte WV =
=20
24970-0436
oma00013@wvnet.edu
http://myweb.wvnet.edu/~oma0=
0013/
--
This message has been scanned for viruses a=
nd=20
dangerous
content by WVNET=
,=20
and is believed to be clean. This forum is sponsored by History=20
Matters--please visit our Web site at http://historymatters.gmu.edu for=
more=20
resources for teaching U.S. History.
This forum is sponsor=
ed by=20
History Matters--please visit our Web site at http://historymatters.gmu.e=
du=20
for more resources for teaching U.S. History.
-=
-=20
This message has been scanned for viruses and dangerous
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WVNET, and is believed to be c=
lean.
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Date: Mon, 6 Oct 2003 16:33:58 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Susan Strickland
Subject: Re: Great Project
In-Reply-To: <005d01c38c41$cbe5be20$6101a8c0@launchmodem.com>
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Ms. Maynor,
This project is adapted from a project I was introduced to at an APUS
history how-to seminar.
I also have a timeline project I adapted on the Civil Rights Movement
per se if you are interested. I got the idea from a book by a high
school teacher here in Fairfax Co, Mr. Perraco (sp). The project
involves the construction of a tree. I modified it to give them a
theme, actual terms to research, and a bibliography on the post
Reconstruction period to supplement the one provided in Mr. P's text.
It's a three dimensional concept like diagramming a sentence. It's
interesting to see where students put their "branches" of the movement.
All complained about the amount of time spent researching it - so it
must be good.
I would recommend culture grams, bio poems, and concept webs as
alternate sources of presentation that require considerable amount of
research by students in primary and secondary sources, but are more
"user friendly" when it comes to presentation. Simpler formats than the
traditional research paper can encourage students to take on more
projects and open up your research areas to a broader range of topics.
If students invest in a project more than just paper gets produced.
Smile.
Thank you for your interest. I'm happy to have something to contribute
as I've already learned so much from reading the ideas shared on this
forum.
Peace,
Susan C. Strickland
-----Original Message-----
From: Teaching the Civil Rights Movement
[mailto:CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU] On Behalf Of Susan C. Maynor
Sent: Monday, October 06, 2003 3:41 PM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
Subject: Great Project
Susan,
I would like a copy of the project. I teach in a community that is
somewhat "closed". I think this would be a great project for students.
S. Maynor
S-Maynor@BellSouth.net
This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S.
History.
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Ms. Maynor,
This project is adapted from a =
project I was
introduced to at an APUS history how-to seminar. =
I also have a timeline project I =
adapted
on the Civil Rights Movement per se if you are interested. I got the idea from a book by a =
high
school teacher here in Fairfax Co, Mr. Perraco
(sp). The project involves =
the
construction of a tree. I =
modified
it to give them a theme, actual terms to research, and a bibliography on =
the
post Reconstruction period to supplement the one provided in Mr. =
P’s
text. It’s a three =
dimensional
concept like diagramming a sentence.
It’s interesting to see where students put their =
“branches”
of the movement. All =
complained
about the amount of time spent researching it – so it must be =
good.
I would recommend culture grams, =
bio
poems, and concept webs as alternate sources of presentation that =
require
considerable amount of research by students in primary and secondary =
sources,
but are more “user friendly” when it comes to =
presentation. Simpler formats than the =
traditional
research paper can encourage students to take on more projects and open =
up your
research areas to a broader range of topics. If students invest in a =
project
more than just paper gets produced.
Smile.
Thank you for your interest. I’m happy to have =
something to
contribute as I’ve already learned so much from reading the ideas =
shared
on this forum.
Peace,
Susan C. =
Strickland
-----Original =
Message-----
From: Teaching the Civil =
Rights
Movement [mailto:CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU] On Behalf Of Susan C. Maynor
Sent: Monday, October 06, =
2003
3:41 PM
To:
CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
Subject: Great =
Project
Susan,
I would like a copy of the
project. I teach in a community that is somewhat
"closed". I think this would be a great project for =
students.
S. =
Maynor
S-Maynor@BellSouth.net
This forum is sponsored by History Matters--please visit our Web site at =
http://historymatters.gmu.edu for more resources for teaching U.S. =
History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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=========================================================================
Date: Tue, 7 Oct 2003 07:43:29 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "Roisman, Florence W"
Subject: Re: WWII vets and CRM
MIME-Version: 1.0
Content-Type: text/plain; charset="us-ascii"
Content-Transfer-Encoding: quoted-printable
With respect to the GI Bill, does anyone have any material or
information about the housing provisions of the GI Bill? I've been
working on an article on that topic -- it's now very long; one of the
principal points I discuss is that non-white veterans were excluded
almost entirely from the benefits of the GI Bill (a point made by Oliver
& Shapiro in Black Wealth/White Wealth). (Women and almost all
lower-income households also were excluded; almost all lower-income
households still are excluded.)
=20
Florence Wagman Roisman
Michael McCormick Professor of Law=20
Indiana University School of Law - Indianapolis
530 West New York Street
Indianapolis, Indiana 46202-3225
PHONE: 317 274 4479
FAX: 317 278 3326
EMAIL: froisman@iupui.edu
=20
-----Original Message-----
From: Jennifer Brooks [mailto:jbrooks@TUSCULUM.EDU]=20
Sent: Monday, October 06, 2003 7:16 AM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
Subject: Re: WWII vets and CRM
When presenting the GI Bill, I usually rely on the standard college
history
textbook interpretation that, rightly so, presents it as one of the most
significant pieces of social legislation passed by Congress,
particularly
its impact on higher education and its role in expanding the American
middle class. However, either through lecture or through primary
documents
as I mentioned earlier, I also provide the context of anxiety that
helped
produce the GI Bill, namely, the mix of fear and hope of what these
millions of soldiers and sailors, many combat hardened, would do in the
US
once they returned, particularly if jobs were scarce, etc. This
preoccupied
a surprising number of commentators, leaders, editors, and others, given
the record of veterans' participation in reactionary activities after
World
War One. This, combined with the information on the exclusion of
southern
black veterans from full participation in the benefits their service had
earned, tends to help balance the notion of the GI Bill as simply
reflecting America's pure gratitude to the servicemen and women for
fighting the "Good War." Like most social reform, it was the product of
a
much more complex and political debat.
One other note about the CRM: does anyone utilize the rich stories of
voter
registration projects in the postwar 1940s in their teaching on the CRM?
Thanks,
Jennifer Brooks
Tusculum College
11:57 PM 10/3/03 -0700, you wrote:
>Jennifer: Not to get off topic, but in light of your research, how do
you
>present the GI Bill to your students? Just curious.
>
>Pete Haro, MA.
>
>----------
>>From: Jennifer Brooks
>>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
>>Subject: Re: WWII vets and CRM
>>Date: Fri, Oct 3, 2003, 5:10 AM
>>
>
>> Hello,
>>
>> Anyone interested in locating primary sources that address the impact
of
>> World War Two Veterans on the CRM, particularly if you want to extend
the
>> timeline back into the postwar 1940s, might consider the Southern
Regional
>> Council's Veterans Services Project records. The SRC sent WWII
veterans,
>> mostly African American ones, into each of the southern states
immediately
>> after the Second World War to assess how well southern black veterans
were
>> utilizing their GI Bill benefits. Their reports and letters back to
George
>> Mitchell provide a searing record of discrimination at all levels of
>> government. This story undermines assumptions about the universal
positive
>> impact of the GI Bill on the soldiers and sailors who served in the
Second
>> World War. The evidence of discrimination against these men after the
war
>> is incontrovertible.
>>
>> I have used these records successfully in the classroom to bridge the
New
>> Deal Era to the Brown era for students, and to provide a context for
why
>> the CRM was necessary. The personal accounts of discrimination in
these
>> records, along with newspaper accounts of violence against black
veterans,
>> such as Isaac Woodward in South Carolina, paint a clear portrait for
even
>> the most apathetic of students.
>>
>> These records are located on microfilm--you can access information on
how
>> to find them through the Atlanta University History Center in
Atlanta,
>> Georgia.
>>
>> Also, a few months ago I did a search on the web and found a site
with
>> photos and documents of black veteran Isaac Woodward and his case in
the
>> postwar 1940s [he was blinded by white policemen in South Carolina
over a
>> dispute on public transportation just after being discharged from the
>> military, while still in his uniform]--this is a great case to use
with
>> students. I don't remember the web address but a search by his name
ought
>> to turn it up quickly.
>>
>> Other authors who discuss black veterans and the CRM:
>>
>> Michael Honey
>> John Dittmer, Local People
>> James Cobb, Most Southern Place on Earth
>> Neil McMillen, Remaking Dixie
>>
>> Thanks,
>>
>> Jennifer Brooks
>> Associate Professor of Commons and History
>> Tusculum College
>> P.O. 5057
>> Greeneville, TN 37743
>> jbrooks@tusculum.edu
>>
>>
>> At 06:30 AM 10/2/03 -0700, you wrote:
>>> at http://foia.fbi.gov/room.htm Although, I would use a fist
full of
>>>salt for any FBI document that you use. Nishani Frazier Do you
Yahoo!?
>>> The New Yahoo! Shopping - with improved product search This forum is
>>>sponsored by History Matters--please visit our Web site at
>>>http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>>
>> This forum is sponsored by History Matters--please visit our Web site
at
>> http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>
>This forum is sponsored by History Matters--please visit our Web site
at
http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>
>
This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S.
History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Tue, 7 Oct 2003 09:07:17 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Charity Pitton
Subject: MLK and other paradoxes
MIME-Version: 1.0
Content-Type: multipart/alternative;
boundary="----=_NextPart_000_01B4_01C38CB2.681C0540"
This is a multi-part message in MIME format.
------=_NextPart_000_01B4_01C38CB2.681C0540
Content-Type: text/plain;
charset="iso-8859-1"
Content-Transfer-Encoding: 8bit
Hello all. I teach US History (integrated with English, computer skills, and
other subject areas) for a high school distance-learning program. I am only
able to spend a couple of weeks on the CRM, and it is an area I need to
learn more about. I have greatly appreciated the chance to listen in on your
discussions.
While it’s frustrating to have to skim over so many facets of history, it
does do away with many questions of chronology. We choose a few themes that
we follow throughout the year, highlighting those through events and trends.
The focus of the curriculum in our courses is leadership, and so many of our
themes deal with civil-rights-related issues. Years ago, we gave up trying
to find perfect leaders. Columbus mistreated natives, Ben Franklin
plagiarized and womanized, Thomas Jefferson kept slaves… All of them are
human, and MLK fits the mix very well. While this can be frustrating – it
would be nice to offer an ideal – it is much more helpful to the students if
we deal with reality. This also means that they can’t dismiss anyone out of
hand (“Malcolm X chose violence and so is a bad guy.”), and they can’t
excuse themselves from the responsibility of leadership simply because they
are young, inexperienced, or make mistakes. MLK in all his glorious
imperfection is another opportunity for them to scrutinize what makes great
men great. In fact, in some of my courses, that has been the culminating
assessment: A presentation on what makes a great leader, in spite of his or
her warts.
In the little time I have had to discuss the CRM with them, I have been
shocked to see the disparity in current beliefs from region to region. When
I first began teaching, I assumed all students would agree that integration
is/was a good idea. While that is largely true, students from Birmingham
(none of them Caucasian) consistently state that they think integration was
the wrong way to go: The races will never get along, and so the proper
solution is a better attempt at “separate yet equal” rather than a useless
attempt at everyone getting along.
Hence the paradox that confuses me. In Birmingham, a place where (in my
possibly ill-informed picture of events) so many blacks suffered to
achieve…?…the children of that generation would come out so strongly in
favor of segregation. I have assumed they were struggling to achieve
equality/integration, two terms that my Caucasian brain uses somewhat
interchangeably. Do I have an incorrect view of what they were trying to
achieve with the CRM in Birmingham? Is this just one of those swings of the
pendulum to the opposite extreme? Is it truly what my students imply –
weariness of attempting the perhaps impossible? (I suppose that would go
along with the idea that the CRM has not really ended, nor have racial
issues in the US been resolved.) Any insight would be much appreciated,
either into the paradox or into good ways to approach this with my students.
Thanks.
Charity Pitton
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
------=_NextPart_000_01B4_01C38CB2.681C0540
Content-Type: text/html;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
Hello all. I teach US History (integrated with English, computer =
skills,
and other subject areas) for a high school distance-learning program. I =
am only
able to spend a couple of weeks on the CRM, and it is an area I need to =
learn
more about. I have greatly appreciated the chance to listen in on your
discussions.
 =
; =
&=
nbsp; &n=
bsp; &nb=
sp; &nbs=
p;  =
; =
&=
nbsp; &n=
bsp; &nb=
sp; &nbs=
p;  =
; =
While it’s frustrating to have to skim over so many facets =
of history,
it does do away with many questions of chronology. We choose a few =
themes that we
follow throughout the year, highlighting those through events and =
trends. The
focus of the curriculum in our courses is leadership, and so many of our =
themes
deal with civil-rights-related issues. Years ago, we gave up trying to =
find
perfect leaders. Columbus mistreated natives, Ben Franklin plagiarized =
and
womanized, Thomas Jefferson kept slaves… All of them are human, =
and MLK fits
the mix very well. While this can be frustrating – it would be =
nice to offer an
ideal – it is much more helpful to the students if we deal with =
reality. This
also means that they can’t dismiss anyone out of hand =
(“Malcolm X chose
violence and so is a bad guy.”), and they can’t excuse =
themselves from the
responsibility of leadership simply because they are young, =
inexperienced, or
make mistakes. MLK in all his glorious imperfection is another =
opportunity for
them to scrutinize what makes great men great. In fact, in some of my =
courses,
that has been the culminating assessment: A presentation on what makes a =
great
leader, in spite of his or her =
warts.
In the little time I have had to discuss the CRM with them, I =
have been
shocked to see the disparity in current beliefs from region to region. =
When I
first began teaching, I assumed all students would agree that =
integration
is/was a good idea. While that is largely true, students from Birmingham =
(none
of them Caucasian) consistently state that they think integration was =
the wrong
way to go: The races will never get along, and so the proper solution is =
a
better attempt at “separate yet equal” rather than a useless =
attempt at
everyone getting along.
Hence the paradox that confuses me. In Birmingham, a place where =
(in my
possibly ill-informed picture of events) so many blacks suffered to =
achieve…?…the
children of that generation would come out so strongly in favor of =
segregation.
I have assumed they were struggling to achieve equality/integration, two =
terms
that my Caucasian brain uses somewhat interchangeably. Do I have an =
incorrect
view of what they were trying to achieve with the CRM in Birmingham? Is =
this
just one of those swings of the pendulum to the opposite extreme? Is it =
truly
what my students imply – weariness of attempting the perhaps =
impossible? (I
suppose that would go along with the idea that the CRM has not really =
ended,
nor have racial issues in the US been resolved.) Any insight would be =
much
appreciated, either into the paradox or into good ways to approach this =
with my
students.
Thanks.
Charity Pitton
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
------=_NextPart_000_01B4_01C38CB2.681C0540--
=========================================================================
Date: Tue, 7 Oct 2003 09:47:24 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Charles Payne
Subject: Re: WWII vets and CRM
In-Reply-To:
Mime-Version: 1.0
Content-Type: text/plain; charset="us-ascii"; format=flowed
Ask Rhonda Williams at Case Western Reserve in the history dept. She
tends to know a lot about public housing issues.
CP
At 07:43 AM 10/7/2003 -0500, you wrote:
>With respect to the GI Bill, does anyone have any material or
>information about the housing provisions of the GI Bill? I've been
>working on an article on that topic -- it's now very long; one of the
>principal points I discuss is that non-white veterans were excluded
>almost entirely from the benefits of the GI Bill (a point made by Oliver
>& Shapiro in Black Wealth/White Wealth). (Women and almost all
>lower-income households also were excluded; almost all lower-income
>households still are excluded.)
>
>
>Florence Wagman Roisman
>Michael McCormick Professor of Law
>Indiana University School of Law - Indianapolis
>530 West New York Street
>Indianapolis, Indiana 46202-3225
>PHONE: 317 274 4479
>FAX: 317 278 3326
>EMAIL: froisman@iupui.edu
>
>
>-----Original Message-----
>From: Jennifer Brooks [mailto:jbrooks@TUSCULUM.EDU]
>Sent: Monday, October 06, 2003 7:16 AM
>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
>Subject: Re: WWII vets and CRM
>
>When presenting the GI Bill, I usually rely on the standard college
>history
>textbook interpretation that, rightly so, presents it as one of the most
>significant pieces of social legislation passed by Congress,
>particularly
>its impact on higher education and its role in expanding the American
>middle class. However, either through lecture or through primary
>documents
>as I mentioned earlier, I also provide the context of anxiety that
>helped
>produce the GI Bill, namely, the mix of fear and hope of what these
>millions of soldiers and sailors, many combat hardened, would do in the
>US
>once they returned, particularly if jobs were scarce, etc. This
>preoccupied
>a surprising number of commentators, leaders, editors, and others, given
>the record of veterans' participation in reactionary activities after
>World
>War One. This, combined with the information on the exclusion of
>southern
>black veterans from full participation in the benefits their service had
>earned, tends to help balance the notion of the GI Bill as simply
>reflecting America's pure gratitude to the servicemen and women for
>fighting the "Good War." Like most social reform, it was the product of
>a
>much more complex and political debat.
>
>One other note about the CRM: does anyone utilize the rich stories of
>voter
>registration projects in the postwar 1940s in their teaching on the CRM?
>
>Thanks,
>
>Jennifer Brooks
>Tusculum College
>
> 11:57 PM 10/3/03 -0700, you wrote:
> >Jennifer: Not to get off topic, but in light of your research, how do
>you
> >present the GI Bill to your students? Just curious.
> >
> >Pete Haro, MA.
> >
> >----------
> >>From: Jennifer Brooks
> >>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
> >>Subject: Re: WWII vets and CRM
> >>Date: Fri, Oct 3, 2003, 5:10 AM
> >>
> >
> >> Hello,
> >>
> >> Anyone interested in locating primary sources that address the impact
>of
> >> World War Two Veterans on the CRM, particularly if you want to extend
>the
> >> timeline back into the postwar 1940s, might consider the Southern
>Regional
> >> Council's Veterans Services Project records. The SRC sent WWII
>veterans,
> >> mostly African American ones, into each of the southern states
>immediately
> >> after the Second World War to assess how well southern black veterans
>were
> >> utilizing their GI Bill benefits. Their reports and letters back to
>George
> >> Mitchell provide a searing record of discrimination at all levels of
> >> government. This story undermines assumptions about the universal
>positive
> >> impact of the GI Bill on the soldiers and sailors who served in the
>Second
> >> World War. The evidence of discrimination against these men after the
>war
> >> is incontrovertible.
> >>
> >> I have used these records successfully in the classroom to bridge the
>New
> >> Deal Era to the Brown era for students, and to provide a context for
>why
> >> the CRM was necessary. The personal accounts of discrimination in
>these
> >> records, along with newspaper accounts of violence against black
>veterans,
> >> such as Isaac Woodward in South Carolina, paint a clear portrait for
>even
> >> the most apathetic of students.
> >>
> >> These records are located on microfilm--you can access information on
>how
> >> to find them through the Atlanta University History Center in
>Atlanta,
> >> Georgia.
> >>
> >> Also, a few months ago I did a search on the web and found a site
>with
> >> photos and documents of black veteran Isaac Woodward and his case in
>the
> >> postwar 1940s [he was blinded by white policemen in South Carolina
>over a
> >> dispute on public transportation just after being discharged from the
> >> military, while still in his uniform]--this is a great case to use
>with
> >> students. I don't remember the web address but a search by his name
>ought
> >> to turn it up quickly.
> >>
> >> Other authors who discuss black veterans and the CRM:
> >>
> >> Michael Honey
> >> John Dittmer, Local People
> >> James Cobb, Most Southern Place on Earth
> >> Neil McMillen, Remaking Dixie
> >>
> >> Thanks,
> >>
> >> Jennifer Brooks
> >> Associate Professor of Commons and History
> >> Tusculum College
> >> P.O. 5057
> >> Greeneville, TN 37743
> >> jbrooks@tusculum.edu
> >>
> >>
> >> At 06:30 AM 10/2/03 -0700, you wrote:
> >>> at http://foia.fbi.gov/room.htm Although, I would use a fist
>full of
> >>>salt for any FBI document that you use. Nishani Frazier Do you
>Yahoo!?
> >>> The New Yahoo! Shopping - with improved product search This forum is
> >>>sponsored by History Matters--please visit our Web site at
> >>>http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
> >>
> >> This forum is sponsored by History Matters--please visit our Web site
>at
> >> http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
> >
> >This forum is sponsored by History Matters--please visit our Web site
>at
>http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
> >
> >
>
>This forum is sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S.
>History.
>
>This forum is sponsored by History Matters--please visit our Web site at
>http://historymatters.gmu.edu for more resources for teaching U.S. History.
African and African American Studies Program
Box 90252
The John Hope Franklin Center
2204 Erwin Road
Duke University
Durham, NC 27708
919-684-2830; fax- 684-2832
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Tue, 7 Oct 2003 09:33:44 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Curtis Austin
Subject: Re: MLK and other paradoxes
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I think your students, especially the ones who grew up in Birmingham, =
might have a preference for segregation because its already a daily =
reality in their lives---they just want the "equal" to go a long with =
the separate---have you had the opportunity to visit the city lately? =
With the exception of a few blacks who have "made it," that bastion of =
segregation remains just that and it gets played out daily in the =
educational system, business affairs, and political of life of the town.
The sentiment is the same in Mississippi where I live and teach. But =
its the adults (those over 35) that hold that position rather than the =
children. And don't ask anybody in the state who lived through the =
movement where they stand on the issue. I do oral history for a living =
and what they say on tape is quite often vastly different from what they =
say when the interview is over or at the point where they ask me to "cut =
that thing off sonny boy." To the person, and I obviously have not =
interviewed everyone in Mississippi who lived through the movement, =
they say "Inagrayshon" was the "wust thang dat coulda eva hapn to black =
folk." Of course they have living history and 20/20 hindsight to help =
them arrive at this conclusion and I imagine the children in Birmingham =
came to the same conclusion via real world experiences.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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charset="iso-8859-1"
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I think your students, especially the =
ones who grew=20
up in Birmingham, might have a preference for segregation because its =
already a=20
daily reality in their lives---they just want the "equal" to go a long =
with the=20
separate---have you had the opportunity to visit the city lately? =
With the=20
exception of a few blacks who have "made it," that bastion of =
segregation=20
remains just that and it gets played out daily in the educational =
system,=20
business affairs, and political of life of the town.
The sentiment is the same in =
Mississippi where I=20
live and teach. But its the adults (those over 35) that hold that =
position=20
rather than the children. And don't ask anybody in the state who =
lived=20
through the movement where they stand on the issue. I do oral =
history for=20
a living and what they say on tape is quite often vastly different from =
what=20
they say when the interview is over or at the point where they ask me to =
"cut=20
that thing off sonny boy." To the person, and I obviously have not =
interviewed everyone in Mississippi who lived through the movement, =
they say=20
"Inagrayshon" was the "wust thang dat coulda eva hapn to black=20
folk." Of course they have living history and 20/20 hindsight to =
help them=20
arrive at this conclusion and I imagine the children in Birmingham came =
to the=20
same conclusion via real world experiences.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
------=_NextPart_000_003C_01C38CB6.19F94950--
=========================================================================
Date: Tue, 7 Oct 2003 09:50:08 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Todd Moye
Subject: Re: Was Brown an important jump start?
MIME-Version: 1.0
Content-type: text/plain; charset=us-ascii
Curtis Austin raises an interesting point.
My colleague Worth Long, a former SNCC staffer, uses the term "unviolent"
to describe the grass-roots movements he helped organize (mostly in Ark.
and Ala.). I think that's a useful term, in that it gets us past what may
be the false opposites of violence and non-violence in civil rights
movements. It also captures rather perfectly the dynamics of the movements
I have studied most closely, in the Mississippi Delta. There the
African-Americans were almost all sharecroppers, and if they wanted their
families to eat meat other than pork they had to hunt game. Every one of
them had a gun and knew how to use it. Whites shot into their homes not
infrequently, and there were very few instances of blacks shooting back.
This would lead some to conclude that blacks in the Delta were non-violent;
given the context, it leads me to conclude that they weren't suicidal. Had
the situation changed even a little bit, I can easily imagine a
large-scale, violent response to white provocation, at least in that corner
of the world.
If the movement there was "unviolent" (as I think it was), these folks who
had been organized by SCLC and SNCC agreed to give non-violence a chance,
but they also kept their guns close by. I suspect that whites would have
directed much, much more violence toward them had this not been the case.
Todd Moye
National Park Service
Date: Mon, 6 Oct 2003 10:36:28 -0500
From: Curtis Austin
Subject: Re: Was Brown an important jump start?
Another teaching moment we ought not miss is a discussion of the
violence/nonviolence paradigm. Did reliance on violence, i.e.
self-defense
suddenly pop up after Stokeley (Kwame) issued his call for Black Power, or
as Tim Tyson suggests, had it been there all along. Speaking of primary
sources on the topic, I live in Mississippi and have done numerous
interviews with movement activist and almost to the person they describe a
physical "armed camp" when it came to organizing in the Magnolia state.
Why
has this side of the story, with amazingly few exceptions, been left out of
the popular and scholarly histories of the movement. I think the students
we are responsible for educating need to know as much of the story as we
can
give them and to downplay the very thing that kept activists breathing
seems
to be defeating the purpose of teaching movement history.
Just wondering.
CA
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=========================================================================
Date: Tue, 7 Oct 2003 10:36:27 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Ginny Nelson
Subject: Re: WWII vets and CRM
MIME-Version: 1.0
Content-Type: text/plain; charset="iso-8859-1"
This is a bit off the immediate subject, but I would like to pose it anyway
since I suspect one of you knows the answer. A question came up in my
literature class regarding whether or not pay allotments to families from
the members of the armed forces pay checks were issued. When did this start
occurring? Was it happening as early as World War I, and was it a choice
made by the individual or by the military?
-----Original Message-----
From: Roisman, Florence W [mailto:froisman@IUPUI.EDU]
Sent: Tuesday, October 07, 2003 7:43 AM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
Subject: Re: WWII vets and CRM
With respect to the GI Bill, does anyone have any material or
information about the housing provisions of the GI Bill? I've been
working on an article on that topic -- it's now very long; one of the
principal points I discuss is that non-white veterans were excluded
almost entirely from the benefits of the GI Bill (a point made by Oliver
& Shapiro in Black Wealth/White Wealth). (Women and almost all
lower-income households also were excluded; almost all lower-income
households still are excluded.)
Florence Wagman Roisman
Michael McCormick Professor of Law
Indiana University School of Law - Indianapolis
530 West New York Street
Indianapolis, Indiana 46202-3225
PHONE: 317 274 4479
FAX: 317 278 3326
EMAIL: froisman@iupui.edu
-----Original Message-----
From: Jennifer Brooks [mailto:jbrooks@TUSCULUM.EDU]
Sent: Monday, October 06, 2003 7:16 AM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
Subject: Re: WWII vets and CRM
When presenting the GI Bill, I usually rely on the standard college
history
textbook interpretation that, rightly so, presents it as one of the most
significant pieces of social legislation passed by Congress,
particularly
its impact on higher education and its role in expanding the American
middle class. However, either through lecture or through primary
documents
as I mentioned earlier, I also provide the context of anxiety that
helped
produce the GI Bill, namely, the mix of fear and hope of what these
millions of soldiers and sailors, many combat hardened, would do in the
US
once they returned, particularly if jobs were scarce, etc. This
preoccupied
a surprising number of commentators, leaders, editors, and others, given
the record of veterans' participation in reactionary activities after
World
War One. This, combined with the information on the exclusion of
southern
black veterans from full participation in the benefits their service had
earned, tends to help balance the notion of the GI Bill as simply
reflecting America's pure gratitude to the servicemen and women for
fighting the "Good War." Like most social reform, it was the product of
a
much more complex and political debat.
One other note about the CRM: does anyone utilize the rich stories of
voter
registration projects in the postwar 1940s in their teaching on the CRM?
Thanks,
Jennifer Brooks
Tusculum College
11:57 PM 10/3/03 -0700, you wrote:
>Jennifer: Not to get off topic, but in light of your research, how do
you
>present the GI Bill to your students? Just curious.
>
>Pete Haro, MA.
>
>----------
>>From: Jennifer Brooks
>>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
>>Subject: Re: WWII vets and CRM
>>Date: Fri, Oct 3, 2003, 5:10 AM
>>
>
>> Hello,
>>
>> Anyone interested in locating primary sources that address the impact
of
>> World War Two Veterans on the CRM, particularly if you want to extend
the
>> timeline back into the postwar 1940s, might consider the Southern
Regional
>> Council's Veterans Services Project records. The SRC sent WWII
veterans,
>> mostly African American ones, into each of the southern states
immediately
>> after the Second World War to assess how well southern black veterans
were
>> utilizing their GI Bill benefits. Their reports and letters back to
George
>> Mitchell provide a searing record of discrimination at all levels of
>> government. This story undermines assumptions about the universal
positive
>> impact of the GI Bill on the soldiers and sailors who served in the
Second
>> World War. The evidence of discrimination against these men after the
war
>> is incontrovertible.
>>
>> I have used these records successfully in the classroom to bridge the
New
>> Deal Era to the Brown era for students, and to provide a context for
why
>> the CRM was necessary. The personal accounts of discrimination in
these
>> records, along with newspaper accounts of violence against black
veterans,
>> such as Isaac Woodward in South Carolina, paint a clear portrait for
even
>> the most apathetic of students.
>>
>> These records are located on microfilm--you can access information on
how
>> to find them through the Atlanta University History Center in
Atlanta,
>> Georgia.
>>
>> Also, a few months ago I did a search on the web and found a site
with
>> photos and documents of black veteran Isaac Woodward and his case in
the
>> postwar 1940s [he was blinded by white policemen in South Carolina
over a
>> dispute on public transportation just after being discharged from the
>> military, while still in his uniform]--this is a great case to use
with
>> students. I don't remember the web address but a search by his name
ought
>> to turn it up quickly.
>>
>> Other authors who discuss black veterans and the CRM:
>>
>> Michael Honey
>> John Dittmer, Local People
>> James Cobb, Most Southern Place on Earth
>> Neil McMillen, Remaking Dixie
>>
>> Thanks,
>>
>> Jennifer Brooks
>> Associate Professor of Commons and History
>> Tusculum College
>> P.O. 5057
>> Greeneville, TN 37743
>> jbrooks@tusculum.edu
>>
>>
>> At 06:30 AM 10/2/03 -0700, you wrote:
>>> at http://foia.fbi.gov/room.htm Although, I would use a fist
full of
>>>salt for any FBI document that you use. Nishani Frazier Do you
Yahoo!?
>>> The New Yahoo! Shopping - with improved product search This forum is
>>>sponsored by History Matters--please visit our Web site at
>>>http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>>
>> This forum is sponsored by History Matters--please visit our Web site
at
>> http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>
>This forum is sponsored by History Matters--please visit our Web site
at
http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>
>
This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S.
History.
This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S. History.
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=========================================================================
Date: Tue, 7 Oct 2003 09:31:38 -0600
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Jill Gill
Subject: Re: MLK and other paradoxes
Mime-Version: 1.0
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Content-Disposition: inline
Curtis Austin writes:
"To the person, and I obviously have not interviewed everyone in
Mississippi who lived through the movement, they say "Inagrayshon" was
the "wust thang dat coulda eva hapn to black folk." Of course they have
living history and 20/20 hindsight to help them arrive at this
conclusion and I imagine the children in Birmingham came to the same
conclusion via real world experiences."
Fascinating! Please share more. I'm teaching a course on the CRM in
Boise, Idaho where it is difficult for my students and I to get a grasp
on how black Americans today, who either lived through the CRM or are
living with the repercussions of it and its successes/failures, assess
it, its strategies and goals. You mentioned that blacks in Birmingham
today are probably responding to the fact that they still live largely
segregated and therefore simply want equality within a segregated
environment. But why do you think that the older ones see integration
as the worst thing that could happen to them. What are they saying to
you off the record that are the hindsight lessons to them? Please
continue to enlighten us!
Thank you,
Jill Gill
Boise State University
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=========================================================================
Date: Tue, 7 Oct 2003 11:56:26 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Charles Payne
Subject: Recommended film
Mime-Version: 1.0
Content-Type: text/plain; charset="us-ascii"; format=flowed
-------- Original Message --------
Subject: Re: [Fwd: Opening Statement from Charles Payne]
Date: Thu, 02 Oct 2003 21:35:06 +0000
From: "Joyce King"
To: hmach@email.unc.edu
Hello, Howard. I'm writing from Brazil and don't have all my resources
handy. Quickly, I woulr recommend the new Icarus Films (Brooklyn)
documentary: "An Intolerable Burden." It's about an "ordinary family" in
Mississippi and school desegregation. Powerful examination of "complicated
consequences." Very excellent "eyewitness" accounts--white and black folks
then and now. Please forward to Charles Payne. Thanks,
Joyce King
Other than "Eyes on the Prize," are there audiovisual products that you
have been impressed with? Have you found ways to teach that emphasize the
role of "ordinary" people in making change? Ways of getting students to
think more deeply about what "citizenship" is or should be? How do you deal
with issues of gender in the movement?
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=========================================================================
Date: Tue, 7 Oct 2003 14:06:53 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Derek Catsam
Subject: Disjointed thoughts . . .
Mime-Version: 1.0
Content-Type: text/html
My goodness, what an embarrassment of riches this discussion board has already presented to us!
I'd like to add a smattering of comments to respond to points that have been made and made effectively.
On the issue of nonviolence: On the Freedom Rides, or I should say the first Ride (excluding the Journey of reconciliation, of course -- language is tricky here!) there was an interesting divide. the white riders almost without fail were as much from the peace community as from the "civil rights community" if that divide even has legitimacy. Think James Peck, the Bergmans, and Albert bigalow, all avowed pacifists. It was among the black community that you get a more complex mix -- sure, there were many like John Lewis, clearly devoted to a nonviolent struggle. But there also were folks like Jimmy McDonald and even, later in his life, James Farmer, for whom nonviolence was more modus operendi than modus vivendi. jimmy McDonald, in a mild confrontation with befuddled whites during a CORE picket, when asked how many times he'd turn the other cheek said something to the effect that after once or twice someone would have a size ten-and-a-half up their ass!
On Brown: I have been thinking a lot lately of how to conceptualize this, and here is what I have come up with: I think of Brown as a "fulcrum moment" (I'm copywriting the term, y'all!) inasmuch as it was neither an end point nor a starting point. It was an event, however, upon which a great deal hinged. To thgink of it as a starting point would be to deny the incredile work, indeed in its way activism, of the NAACP's LDF and folks like Charles hamilton Houston, et. al. And obviously it was not an end point. Instead, it was a point upon which things may well have hinged or turned. The Backlash Thesis is fascinating and has provoked a great deal of discussion, but in many ways it overlooks (or perhaps inadvertanly reveals) how for many people Brown was cause for celebration, but in and of itself it did not start anything (surely there was a movement going on before brown, as Pat Sullivan, John Egerton, Aldon Morris and innumerable othere, including I hope soon myself, have begun to illustrate) but rather reaffirmed the fundamental rightness of a longstanding cause.
On being scared: I simply love Joan Browning's response! Partially this is so because i like the fact that there was human frailty there -- of course people were scared. But they persevered. That, and not simply blindly rushing in to a fray, is what defines heroism in my book.
Derek Catsam
Department of History
110 Armstrong Hall
Minnesota State University, Mankato
Mankato, MN 56001
(o) 507-389-5314
(h) 507-625-7807
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=========================================================================
Date: Tue, 7 Oct 2003 12:30:22 -0500
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Calvin Smith
Subject: Re: Was Brown an important jump start?
In-Reply-To:
MIME-Version: 1.0
Content-Type: text/plain; charset="US-ASCII"
Content-Transfer-Encoding: 7bit
Other than a few violent uprisings during the slavery era black Americans,
as a people, rarely demonstrated violent tendencies toward their white
oppressors except in rare cases of individual self defense. They have not
resorted to night riding, bombing, or other terror tactis to press their
cause for full inclusion into the American mainstream. Rather they have
sought through peaceful protest to make American rhetoric (christian
principles, freedom, equality, etc.), a reality.
C. Smith
Arkansas State University
-----Original Message-----
From: Teaching the Civil Rights Movement
[mailto:CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU]On Behalf Of Todd Moye
Sent: Tuesday, October 07, 2003 8:50 AM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU
Subject: Re: Was Brown an important jump start?
Curtis Austin raises an interesting point.
My colleague Worth Long, a former SNCC staffer, uses the term "unviolent"
to describe the grass-roots movements he helped organize (mostly in Ark.
and Ala.). I think that's a useful term, in that it gets us past what may
be the false opposites of violence and non-violence in civil rights
movements. It also captures rather perfectly the dynamics of the movements
I have studied most closely, in the Mississippi Delta. There the
African-Americans were almost all sharecroppers, and if they wanted their
families to eat meat other than pork they had to hunt game. Every one of
them had a gun and knew how to use it. Whites shot into their homes not
infrequently, and there were very few instances of blacks shooting back.
This would lead some to conclude that blacks in the Delta were non-violent;
given the context, it leads me to conclude that they weren't suicidal. Had
the situation changed even a little bit, I can easily imagine a
large-scale, violent response to white provocation, at least in that corner
of the world.
If the movement there was "unviolent" (as I think it was), these folks who
had been organized by SCLC and SNCC agreed to give non-violence a chance,
but they also kept their guns close by. I suspect that whites would have
directed much, much more violence toward them had this not been the case.
Todd Moye
National Park Service
Date: Mon, 6 Oct 2003 10:36:28 -0500
From: Curtis Austin
Subject: Re: Was Brown an important jump start?
Another teaching moment we ought not miss is a discussion of the
violence/nonviolence paradigm. Did reliance on violence, i.e.
self-defense
suddenly pop up after Stokeley (Kwame) issued his call for Black Power, or
as Tim Tyson suggests, had it been there all along. Speaking of primary
sources on the topic, I live in Mississippi and have done numerous
interviews with movement activist and almost to the person they describe a
physical "armed camp" when it came to organizing in the Magnolia state.
Why
has this side of the story, with amazingly few exceptions, been left out of
the popular and scholarly histories of the movement. I think the students
we are responsible for educating need to know as much of the story as we
can
give them and to downplay the very thing that kept activists breathing
seems
to be defeating the purpose of teaching movement history.
Just wondering.
CA
This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S. History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
=========================================================================
Date: Tue, 7 Oct 2003 13:01:49 -0700
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: "Rachel B. Reinhard"
Subject: Law and Social Change Course
In-Reply-To:
Mime-Version: 1.0
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--=====================_3529665==_.ALT
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I am a graduate student whose work focuses on the Mississippi Freedom
Democratic Party. I just got back from a research trip in MS. As a result,
this tardy reply to Florence Roisman's earlier email about law and social
change.
It appears from this exchange that we are all looking for ways to complicate
traditional narratives. I would suggest not only examining metanarratives but
also studying state or local struggles. Frank Parker's Black Votes Count (UNC
Press: 1990) details the legal battles in Mississippi over the right to vote
following the passage of the 1965 Voting Rights Act. Parker was a civil
rights
attorney who worked to overturn many of the MS legislature's attempts to
dilute
the black vote through at large voting, redistricting, and the creation of
multi-member districts. His book chronicles this process of gaining a more
meaningful vote. He also has a shorter piece on the battle over redistricting
in the MS Law Journal, volume 44, number 3, June 1973.
Rachel B. Reinhard
Graduate Student, History
UC, Berkeley
P.S. A personal aside. I think I went to pre-school with your daughter.
At 12:53 PM 10/1/2003 , you wrote:
>I am a law professor who will teach in the Spring a new course, Law and
>Social Change, which will focus on "the" civil rights movement, from
>about 1944 to about 1978. I have two goals for the course. The easier
>one is for students to learn something about what happened during the
>CRM. The other is for students to consider the many relationships
>among law, legal change, and social change.
>
>I teach a fair amount of civil rights material in other courses,
>including the required, first year, Property course. I find that most
>students are astoundingly ignorant even about basic facts.
>
>I'll be developing the syllabus this semester, and look forward to
>getting ideas from this exchange. I expect to use many of the Eyes on
>the Prize videos and the Juan Williams book, as well as Taylor Branch's
>Parting the Waters and Adam Fairclough's Better Day Coming. (I'll be
>giving the students edited versions of cases and statutes.)
>
>I would like students to understand the very different approaches of the
>NAACP Legal Defense Fund, Dr. King and SCLC, SNCC, and CORE, and to
>consider the various contributions of art, religion, direct action,
>personal courage, lobbying, litigation, and luck. As Professor Payne
>suggests, I hope students will understand the many ways in which the
>Movement and the country have not yet succeeded -- with respect to
>integrated education and housing, equal employment opportunity, economic
>justice, and peace.
>
>
>Florence Wagman Roisman
>Michael McCormick Professor of Law
>Indiana University School of Law - Indianapolis
>530 West New York Street
>Indianapolis, Indiana 46202-3225
>PHONE: 317 274 4479
>FAX: 317 278 3326
>EMAIL: froisman@iupui.edu
>
>This forum is sponsored by History Matters--please visit our Web site at
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I am a graduate student whose work focuses on the Mississippi Freedom
Democratic Party. I just got back from a research trip in MS.
As a result, this tardy reply to Florence Roisman's earlier email about
law and social change.
It appears from this exchange that we are all looking for ways to
complicate traditional narratives. I would suggest not only
examining metanarratives but also studying state or local
struggles. Frank Parker's Black Votes Count (UNC
Press: 1990) details the legal battles in Mississippi over the
right to vote following the passage of the 1965 Voting Rights Act.
Parker was a civil rights attorney who worked to overturn many of the MS
legislature's attempts to dilute the black vote through at large voting,
redistricting, and the creation of multi-member districts. His book
chronicles this process of gaining a more meaningful vote. He also
has a shorter piece on the battle over redistricting in the MS Law
Journal, volume 44, number 3, June 1973.
Rachel B. Reinhard
Graduate Student, History
UC, Berkeley
P.S. A personal aside. I think I went to pre-school with your
daughter.
At 12:53 PM 10/1/2003 , you wrote:
>I am a law professor who will teach in the Spring a new course, Law
and
>Social Change, which will focus on "the" civil rights
movement, from
>about 1944 to about 1978. I have two goals for the
course. The easier
>one is for students to learn something about what happened during
the
>CRM. The other is for students to consider the many
relationships
>among law, legal change, and social change.
>
>I teach a fair amount of civil rights material in other
courses,
>including the required, first year, Property course. I find
that most
>students are astoundingly ignorant even about basic facts.
>
>I'll be developing the syllabus this semester, and look forward
to
>getting ideas from this exchange. I expect to use many of the
Eyes on
>the Prize videos and the Juan Williams book, as well as Taylor
Branch's
>Parting the Waters and Adam Fairclough's Better Day Coming.
(I'll be
>giving the students edited versions of cases and statutes.)
>
>I would like students to understand the very different approaches of
the
>NAACP Legal Defense Fund, Dr. King and SCLC, SNCC, and CORE, and
to
>consider the various contributions of art, religion, direct
action,
>personal courage, lobbying, litigation, and luck. As Professor
Payne
>suggests, I hope students will understand the many ways in which
the
>Movement and the country have not yet succeeded -- with respect
to
>integrated education and housing, equal employment opportunity,
economic
>justice, and peace.
>
>
>Florence Wagman Roisman
>Michael McCormick Professor of Law
>Indiana University School of Law - Indianapolis
>530 West New York Street
>Indianapolis, Indiana 46202-3225
>PHONE: 317 274 4479
>FAX: 317 278 3326
>EMAIL: froisman@iupui.edu
>
>This forum is sponsored by History Matters--please visit our Web site
at
http://historymatters.gmu.edu
for more resources for teaching U.S. History.
>
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Date: Tue, 7 Oct 2003 16:46:51 -0400
Reply-To: Teaching the Civil Rights Movement
Sender: Teaching the Civil Rights Movement
From: Walter Hickel
Subject: Re: WWII vets and CRM
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The U.S. army set up a system of mandatory pay allotments for enlisted men =
(but not officers), supplemented by a government allowance, during World =
War I. I've written about the system of family allotments and allowances, =
including its effect on the labor relations between black agricultural and =
domestic workers and their white employers in the South, in an article =
published in the March 2001 issue of the Journal of American History. =
While the many black beneficiaries of allotments and allowances at the =
time discussed the system's effects explicitly in terms of civil rights, =
the fact that black beneficiaries (almost all of them women) for the first =
time could afford to leave poorly-paid work, and the resulting attempts by =
white employers to stem the flow of family support payments to their black =
workers, highlighted the connection between equal entitlement to government=
provisions (a matter of civil rights) and economic advancement. As some =
of you have remarked, these issues came to the fore again later in the =
course of the CRM, during the second half of the 1960s.
K. Walter Hickel, Ph.D.
History of Medicine Division
National Library of Medicine
8600 Rockville Pike
Bethesda, MD 20894
Phone: (301) 435-8216
Fax: (301) 402-7034
e-mail: hickelw@mail.nlm.nih.gov
>>> gnelson@JCCC.NET 10/07/03 11:36AM >>>
This is a bit off the immediate subject, but I would like to pose it =
anyway
since I suspect one of you knows the answer. A question came up in my
literature class regarding whether or not pay allotments to families from
the members of the armed forces pay checks were issued. When did this =
start
occurring? Was it happening as early as World War I, and was it a choice
made by the individual or by the military?
-----Original Message-----
From: Roisman, Florence W [mailto:froisman@IUPUI.EDU]=20
Sent: Tuesday, October 07, 2003 7:43 AM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
Subject: Re: WWII vets and CRM
With respect to the GI Bill, does anyone have any material or
information about the housing provisions of the GI Bill? I've been
working on an article on that topic -- it's now very long; one of the
principal points I discuss is that non-white veterans were excluded
almost entirely from the benefits of the GI Bill (a point made by Oliver
& Shapiro in Black Wealth/White Wealth). (Women and almost all
lower-income households also were excluded; almost all lower-income
households still are excluded.)
Florence Wagman Roisman
Michael McCormick Professor of Law
Indiana University School of Law - Indianapolis
530 West New York Street
Indianapolis, Indiana 46202-3225
PHONE: 317 274 4479
FAX: 317 278 3326
EMAIL: froisman@iupui.edu=20
-----Original Message-----
From: Jennifer Brooks [mailto:jbrooks@TUSCULUM.EDU]=20
Sent: Monday, October 06, 2003 7:16 AM
To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
Subject: Re: WWII vets and CRM
When presenting the GI Bill, I usually rely on the standard college
history
textbook interpretation that, rightly so, presents it as one of the most
significant pieces of social legislation passed by Congress,
particularly
its impact on higher education and its role in expanding the American
middle class. However, either through lecture or through primary
documents
as I mentioned earlier, I also provide the context of anxiety that
helped
produce the GI Bill, namely, the mix of fear and hope of what these
millions of soldiers and sailors, many combat hardened, would do in the
US
once they returned, particularly if jobs were scarce, etc. This
preoccupied
a surprising number of commentators, leaders, editors, and others, given
the record of veterans' participation in reactionary activities after
World
War One. This, combined with the information on the exclusion of
southern
black veterans from full participation in the benefits their service had
earned, tends to help balance the notion of the GI Bill as simply
reflecting America's pure gratitude to the servicemen and women for
fighting the "Good War." Like most social reform, it was the product of
a
much more complex and political debat.
One other note about the CRM: does anyone utilize the rich stories of
voter
registration projects in the postwar 1940s in their teaching on the CRM?
Thanks,
Jennifer Brooks
Tusculum College
11:57 PM 10/3/03 -0700, you wrote:
>Jennifer: Not to get off topic, but in light of your research, how do
you
>present the GI Bill to your students? Just curious.
>
>Pete Haro, MA.
>
>----------
>>From: Jennifer Brooks
>>To: CIVILRIGHTS@ASHP.LISTSERV.CUNY.EDU=20
>>Subject: Re: WWII vets and CRM
>>Date: Fri, Oct 3, 2003, 5:10 AM
>>
>
>> Hello,
>>
>> Anyone interested in locating primary sources that address the impact
of
>> World War Two Veterans on the CRM, particularly if you want to extend
the
>> timeline back into the postwar 1940s, might consider the Southern
Regional
>> Council's Veterans Services Project records. The SRC sent WWII
veterans,
>> mostly African American ones, into each of the southern states
immediately
>> after the Second World War to assess how well southern black veterans
were
>> utilizing their GI Bill benefits. Their reports and letters back to
George
>> Mitchell provide a searing record of discrimination at all levels of
>> government. This story undermines assumptions about the universal
positive
>> impact of the GI Bill on the soldiers and sailors who served in the
Second
>> World War. The evidence of discrimination against these men after the
war
>> is incontrovertible.
>>
>> I have used these records successfully in the classroom to bridge the
New
>> Deal Era to the Brown era for students, and to provide a context for
why
>> the CRM was necessary. The personal accounts of discrimination in
these
>> records, along with newspaper accounts of violence against black
veterans,
>> such as Isaac Woodward in South Carolina, paint a clear portrait for
even
>> the most apathetic of students.
>>
>> These records are located on microfilm--you can access information on
how
>> to find them through the Atlanta University History Center in
Atlanta,
>> Georgia.
>>
>> Also, a few months ago I did a search on the web and found a site
with
>> photos and documents of black veteran Isaac Woodward and his case in
the
>> postwar 1940s [he was blinded by white policemen in South Carolina
over a
>> dispute on public transportation just after being discharged from the
>> military, while still in his uniform]--this is a great case to use
with
>> students. I don't remember the web address but a search by his name
ought
>> to turn it up quickly.
>>
>> Other authors who discuss black veterans and the CRM:
>>
>> Michael Honey
>> John Dittmer, Local People
>> James Cobb, Most Southern Place on Earth
>> Neil McMillen, Remaking Dixie
>>
>> Thanks,
>>
>> Jennifer Brooks
>> Associate Professor of Commons and History
>> Tusculum College
>> P.O. 5057
>> Greeneville, TN 37743
>> jbrooks@tusculum.edu=20
>>
>>
>> At 06:30 AM 10/2/03 -0700, you wrote:
>>> at http://foia.fbi.gov/room.htm Although, I would use a fist
full of
>>>salt for any FBI document that you use. Nishani Frazier Do you
Yahoo!?
>>> The New Yahoo! Shopping - with improved product search This forum is
>>>sponsored by History Matters--please visit our Web site at
>>>http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>>
>> This forum is sponsored by History Matters--please visit our Web site
at
>> http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>
>This forum is sponsored by History Matters--please visit our Web site
at
http://historymatters.gmu.edu for more resources for teaching U.S.
History.
>
>
This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S.
History.
This forum is sponsored by History Matters--please visit our Web site at
http://historymatters.gmu.edu for more resources for teaching U.S. =
History.
This forum is sponsored by History Matters--please visit our Web site at =
http://historymatters.gmu.edu for more resources for teaching U.S. =
History.
This forum is sponsored by History Matters--please visit our Web site at http://historymatters.gmu.edu for more resources for teaching U.S. History.
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Date: Thu, 9 Oct 2003 11:39:59 -0500
Reply-To: Teaching the Civil Rights Movement